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2 Mose 33

German: Elberfelder (1905)         

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1 Und Jehova redete zu Mose: Gehe ziehe hinauf von hinnen, du und das Volk, das du aus dem Lande Ägypten heraufgeführt hast, in das Land, das ich Abraham, Isaak und Jakob zugeschworen habe, indem ich sprach: Deinem Samen werde ich es geben! -

2 Und ich werde einen Engel vor dir hersenden und vertreiben die Kanaaniter, die Amoriter und die Hethiter und die Perisiter, die Hewiter und die Jebusiter, -

3 in ein Land, das von Milch und Honig fließt; denn ich werde nicht in deiner Mitte hinaufziehen, denn du bist ein hartnäckiges Volk, daß ich dich nicht vernichte auf dem Wege.

4 Und als das Volk dieses böse Wort hörte, da trauerten sie, und keiner legte seinen Schmuck an.

5 Denn Jehova hatte zu Mose gesagt: Sprich zu den Kindern Israel: Ihr seid ein hartnäckiges Volk; zöge ich nur einen Augenblick in deiner Mitte hinauf, so würde ich dich vernichten. Und nun, lege deinen Schmuck von dir, und ich werde wissen, was ich dir tun will.

6 Und die Kinder Israel rissen sich ihren Schmuck ab an dem Berge Horeb.

7 Und Mose nahm das Zelt und schlug es sich auf außerhalb des Lagers, fern vom Lager, und nannte es: Zelt der Zusammenkunft. Und es geschah, ein jeder, der Jehova suchte, ging hinaus zu dem Zelte der Zusammenkunft, das außerhalb des Lagers war.

8 Und es geschah, wenn Mose zu dem Zelte hinausging, so erhob sich das ganze Volk, und sie standen, ein jeder am Eingang seines Zeltes; und sie schauten Mose nach, bis er in das Zelt trat.

9 Und es geschah, wenn Mose in das Zelt trat, so stieg die Wolkensäule hernieder und stand am Eingang des Zeltes; und Jehova redete mit Mose.

10 Und das ganze Volk sah die Wolkensäule am Eingang des Zeltes stehen; und das ganze Volk erhob sich, und sie warfen sich nieder, ein jeder am Eingang seines Zeltes.

11 Und Jehova redete mit Mose von Angesicht zu Angesicht, wie ein Mann mit seinem Freunde redet; und er kehrte zum Lager zurück. Sein Diener aber, Josua, der Sohn Nuns, ein Jüngling, wich nicht aus dem Innern des Zeltes.

12 Und Mose sprach zu Jehova: Siehe, du sprichst zu mir: Führe dieses Volk hinauf, aber du hast mich nicht wissen lassen, wen du mit mir senden willst. Und du hast doch gesagt: Ich kenne dich mit Namen, und du hast auch Gnade gefunden in meinen Augen.

13 Und nun, wenn ich denn Gnade gefunden habe in deinen Augen, so laß mich doch deinen Weg wissen, daß ich dich erkenne, damit ich Gnade finde in deinen Augen; und sieh, daß diese Nation dein Volk ist!

14 Und er sprach: Mein Angesicht wird mitgehen, und ich werde dir Ruhe geben.

15 Und er sprach zu ihm: Wenn dein Angesicht nicht mitgeht, so führe uns nicht hinauf von hinnen.

16 Und woran soll es denn erkannt werden, daß ich Gnade gefunden habe in deinen Augen, ich und dein Volk? Nicht daran, daß du mit uns gehst und wir ausgesondert werden, ich und dein Volk, aus jedem Volke, das auf dem Erdboden ist?

17 Und Jehova sprach zu Mose: Auch dieses, was du gesagt hast, werde ich tun; denn du hast Gnade gefunden in meinen Augen, und ich kenne dich mit Namen.

18 Und er sprach: Laß mich doch deine Herrlichkeit sehen!

19 Und Jehova sprach: Ich werde alle meine Güte vor deinem Angesicht vorübergehen lassen und werde den Namen Jehovas vor dir ausrufen; und ich werde begnadigen, wen ich begnadigen werde, und werde mich erbarmen, wessen ich mich erbarmen werde.

20 Und er sprach: Du vermagst nicht mein Angesicht zu sehen, denn nicht kann ein Mensch mich sehen und leben.

21 Und Jehova sprach: Siehe, es ist ein Ort bei mir, da sollst du auf dem Felsen stehen.

22 Und es wird geschehen, wenn meine Herrlichkeit vorübergeht, so werde ich dich in die Felsenkluft stellen und meine Hand über dich decken, bis ich vorübergegangen bin.

23 Und ich werde meine Hand hinwegtun, und du wirst mich von hinten sehen; aber mein Angesicht soll nicht gesehen werden.

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Swedenborg

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1444, 4290, 4299, 6674, 6849, 6858, 8427, ...

Enthüllte Offenbarung 54, 939

Wahre Christliche Religion 28, 107, 124, 135, 370, 689, 691, ...


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 78, 148, 412, 433, 594

An Invitation to the New Church 35, 41

Marriage 28, 107, 124

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Skočit na podobné biblické verše

1 Mose 15:21, 19:21, 24:7, 50:24

2 Mose 3:4, 6, 8, 17, 17:9, 23:20, 24:9, 32:7, 9, 13, 34, 34:5, 9

4 Mose 7:89, 12:7, 14:14, 39, 23:9

5 Mose 1:8, 4:24, 9:19, 29, 31:14, 15, 34:10

Richter 6:9, 22, 13:22

1 Samuel 6:19

2 Samuel 7:23, 15:25

1 Koenige 21:27

2 Koenige 6:3

Hiob 34:29

Psalm 25:4, 63:3, 99:7, 103:7

Jesaja 6:5, 32:11, 48:4, 63:9

Daniel 12:13

Joel 2:12

Jona 3:5

Johannes 1:14, 10:14, 14:5

Apostelgeschichte 7:51, 55

Roemer 9:15

1 Timotheus 6:16

Hebraeer 10:30, 12:29, 13:13

1 Johannes 4:12, 5:14

Významy biblických slov

jehova
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

redete
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

mose
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

Land
"Erde" kann in der Bibel eine Person oder eine Gruppe von Gleichgesinnten wie in einer Kirche bedeuten. Aber sie bezieht sich speziell auf das Äußere...

Ägypten
Egyptians represent those who are in natural science, thus the natural, but the Hebrews, those who are of the church, thus respectively the spiritual. The...

Abraham
Abraham (oder Abram, wie er am Anfang seiner Geschichte genannt wird) ist eine der Hauptfiguren in der Geschichte der heiligen Schrift. Er war der Vorfahre...

isaak
'Isaac' represents spiritual love. 'Isaac,' in Genesis 17:19, signifies the rational divine. 'Isaac' signifies the Lord's divine rational in reference to divine good. Isaac' signifies...

jakob
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

sprach
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

samen
'A seed' signifies love, and everyone who has love, as in Genesis 12:7. 8:15, 16. 'A seed' signifies faith grounded in charity. 'A seed' signifies...

geben
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

engel
'A messenger' signifies communication.

Vor
In den meisten Fällen ist die Bedeutung von "vorher" ziemlich einfach, sowohl als eine Art der Beurteilung der relativen Zeit, als auch in der Verwendung...

hethiter
'A Hittite' in a good sense, signifies the spiritual church, or the truth of the church. The Hittites were among the upright Gentiles who were...

milch
Water represents true ideas about day-to-day life, and other drinks and liquids in general represent different forms of truth. Milk is a drink that contains...

honig
'Honey' signifies the delight derived from good and truth or from the affection thereof, and specifically the external delight. Thus it signifies the delight of...

Wege
'To set a way,' as in Genesis 30:36, signifies being separated.

böse
'To hurt,' as mentioned in Revelation 6:6, signifies violation and profanation. 'To hurt' as mentioned in Revelation 9:4, signifies perverting the truths and goods of...

wort
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

Wissen
Like so many common verbs, the meaning of "know" in the Bible is varied and dependent on context. And in some cases – when it...

Kinder
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Berge
'Hills' signify the good of charity.

Zelt
'Tent' is used in the Word to signify the celestial and holy aspects of love, because in ancient time they performed holy worship in their...

Lager
Camps in the Bible represent spiritual order – a person’s (or a church community’s) whole collection of desires for good and true ideas on how...

nannte
To call someone or summon someone in the Bible represents a desire for conjunction between higher and lower states of life. For instance, imagine someone...

Zelte
'Tent' is used in the Word to signify the celestial and holy aspects of love, because in ancient time they performed holy worship in their...

Eingang
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

nach
Laut Swedenborg existieren Zeit und Raum nicht in der spirituellen Realität; sie sind rein natürliche Dinge, die nur auf der physischen Ebene existieren. Das bedeutet,...

Stand
'To stay with,' as in Genesis 32:4, relates to the life of truth when accompanied by good, and in this instance, it means to take...

sah
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

Stehen
'To stand,' and 'come forth' as in Daniel 7:10, refers to truth. In Genesis 24:13, it signifies a state of conjunction of divine truth with...

Mann
In general, men are driven by intellect and women by affections, and because of this men in the Bible generally represent knowledge and truth and...

freunde
In the Bible, there is a careful distinction between the word “brother” and the word “companion” or “friend.” That’s partly because the people of Israel...

zurück
Es gibt viele Beispiele in der Bibel, die beschreiben, wie Menschen umkehren, zurückblicken oder zurückgehen. In den meisten Fällen ist es ein negatives, manchmal verheerendes...

josua
Joshua is first mentioned in Exodus 17, where he is told to select men to fight for the children of Israel against the Amalekites in...

Sohn
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

senden
'To send' signifies revealing.

Namen
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

gefunden
To not to be found any more, signifies not to rise again.

Augen
It’s common to say “I see” when we understand something. And indeed, “seeing” in the Bible represents grasping and understanding spiritual things. So it makes...

Weg
'To set a way,' as in Genesis 30:36, signifies being separated.

nation
'The time of the heathen,' as mentioned in Ezekiel 30:3, signifies the heathen, or wickedness.

uns
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

sehen
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

jehovas
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Ort
'A dry place,' as in Luke 11:24, signifies states of evil and falsity which are in the life of someone who does the work of...

Felsen
'A rock' signifies the Lord regarding the divine truth of the Word.

gesehen
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

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 Seeing the Lord
Worship Talk | Ages over 18

Ze Swedenborgových děl

 

Arcana Coelestia # 10574

Arcana Coelestia (Elliott translation)      

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10574. 'And he said, Cause me, I beg you, to see Your glory' means discernment on the external level of Divine Truth within. This is clear from the representation of 'Moses' here as the external aspect of the Church, worship, and the Word which was not so separate from the internal as it was with that nation, dealt with in 10563, 10571; from the meaning of 'causing to see' as discerning, dealt with in 2150, 3764, 4567, 4723, 5400; and from the meaning of 'Jehovah's glory' as the internal sense of the Word, dealt with in the Preface to Genesis 18, and in 5922, 9429. From all this it is evident that 'Moses said, Cause me, I beg You, to see Your glory' means discernment of what exists internally within the external aspects of the Word, the Church, and worship.

(Odkazy: Arcana Coelestia 2135; Exodus 33:18)


[2] This meaning of those words may also be recognized from what has gone before in this chapter, for there the subject in the internal sense is the Israelite nation and the fact that the Church could not be established among them, because they were incapable of receiving anything internal. Reception of what constitutes the Church internally consists in receiving Divine Truth from heaven, and heavenly love thereby. Since that is the subject in the internal sense, and yet Moses was insistent that Jehovah should lead them into the land of Canaan, by which the establishment of the Church is meant, Moses now says, 'Cause me to see Your glory', by which discernment on the external level of Divine Truth within is therefore meant.

[3] By 'Jehovah's glory' is meant that which is Divine but such as Moses was incapable of discerning. This is perfectly clear from what follows in the present chapter. In those verses it says that he could not see Jehovah's face, as His glory is called there, but that after He had passed through he would see His back parts, and that he would do so from the cleft of the rock, meaning that he would discern only the external things of the Church, worship, and the Word, and not the internal ones. That 'Jehovah's glory' has this kind of meaning is evident from its being stated several times that they saw Jehovah's glory, when it was in fact a cloud positioned over Mount Sinai, or else over or within the tent, that was being called such, see Exodus 16:10; 24:16-17; 40:34-35; Numbers 16:42; and elsewhere. 'The cloud' in these places, which was called 'the glory of Jehovah', means the outward form that the Church, worship, and the Word take, or the literal sense of the Word, see Preface to Genesis 18, and 4060, 4061, 5922, 6343(end), 6752, 8106, 8781, 9430, 10551.

(Odkazy: Arcana Coelestia 2135)


[4] The reason why 'Jehovah's glory' means the inner substance of the Word, the Church, and worship is that Divine Truth emanating from the Lord, as it exists in heaven, constitutes Jehovah's glory; for Divine Truth emanating from the Lord is seen there as light. The Lord's appearance within that light is what is meant in the truest sense by 'Jehovah's glory'; and by the Lord's appearance one should understand all the things there which come from the Lord, which are countless and are referred to by the general terms 'celestial' and 'spiritual'. The reason why the inner substance of the Word, the Church, and worship is meant by 'Jehovah's glory' is that it dwells in that light. The outward form however dwells in the light of the world, which is why that outward form is meant in the Word by 'the cloud'. From this it is evident that the internal sense of the Word is 'the glory'.

[5] From all this it may now become clear what is meant in the following places by 'the glory of Jehovah' and by His 'light', as in Isaiah,

Arise, shine, for your light has come, and the glory of Jehovah has risen upon you. Behold, darkness is covering the earth, and thick darkness the peoples. But Jehovah will arise upon You, and His glory will be seen over You. Nations will walk to Your light, and kings to the brightness of Your rising. Your sun will no longer go down and Your moon will not be withdrawn, for Jehovah will be to You an everlasting light. Isaiah 60:1-3, 20.

This refers to the Lord's Coming. 'Light' here means the Divine Truth emanating from the Lord, and 'His glory' and 'the brightness of His rising' mean everything visible in that light which has regard to the Lord, and to faith in Him and love to Him. 'The darkness' and 'the thick darkness' which are 'covering the earth and the peoples' mean the dimness of faith and love, for these words are used of the Church to be established among the gentiles. From this it follows that the light and glory which will arise and be seen, and to which nations and kings will walk, means Divine Truths regarding the Lord, and regarding faith in Him and love to Him, which are derived from Him.

[6] In the same prophet,

I Jehovah have called You in righteousness, and have given 1 You as a covenant of the people 2 , a light of the nations. I am Jehovah, that is My name; My glory I will not give to another. Isaiah 42:6, 8.

This too refers to the Lord, who is called 'a light of the nations' because He is the source of all Divine Truth, and 'Jehovah's glory' because He is the object of all faith and love. In the same prophet,

Your light will break forth like the dawn; your righteousness will walk before you, the glory of Jehovah will gather you up. Isaiah 58:8.

Here the meaning is similar.

[7] In the same prophet,

Rejoice with Jerusalem, be delighted by the splendour of her 3 glory. Isaiah 66:10-11.

'Jerusalem' here as in other places means the Church, and 'the splendour of her glory' the love of truth derived from the Lord. In Zechariah,

I will be to her a wall of fire round about, and I will be for glory in the midst of her. Zechariah 2:5.

This as well refers to Jerusalem, meaning the Church. 'Glory in the midst of her' means the Lord Himself in respect of all the aspects of truth and good that constitute faith and love. Here it is self-evident that 'glory' is used to mean the things that belong intrinsically to Divine light.

[8] The same is so in John,

... the holy Jerusalem, having the glory of God, and its light was like a most precious stone. The glory of God will give it light, and its lamp is the Lamb. The nations that are saved will walk in His light, and the kings of the earth will bring their glory and honour into it. Its gates will not be shut by day, for there will be no night there. They will bring the glory and honour of the nations into it. Revelation 21:11, 23-26.

'The holy Jerusalem' here means the Church that is going to take the place of the one existing at the present day. The things that compose the Church - that is, those that constitute faith in the Lord and love to Him, which are derived from Him - are described by the light and glory there. Because 'glory' is used to mean the things that are a product of the light the words 'the glory of God will give it light' are used. Anyone who weighs these verses up, considers what they are really saying, and does not confine himself to the words alone can see that everything contained in this description serves to mean those kinds of things which compose the Church. But as for the meaning that each specific detail possesses, this the internal sense teaches; for nothing in the Word, not one syllable, is devoid of meaning.

(Odkazy: Revelation 21:10-11, 21:23-25)


[9] In Luke,

My eyes have seen Your salvation, which You have prepared before the face of all peoples, a light for revelation to the gentiles 4 , and the glory of Your people Israel. Luke 2:30-32.

These words occur in Simeon's prophecy regarding the Lord after His birth. 'A light for revelation to the gentiles' means Divine Truth emanating from the Lord, and 'the glory of the people Israel' everything that has been revealed by the Lord - everything regarding Himself, and regarding faith in Him and love to Him - among those who are receptive of these things. Everything that has been so revealed by Him is called 'the glory', because it is seen in heaven and in the light there, that light being Divine Truth. By 'the children of Israel' those who believe in and love the Lord should be understood.

[10] The fact that the Lord in respect of Divine Truth is 'light' and also 'glory', which is a product of the light, is evident from the Lord's own words, in John,

They delighted in the glory of men (homo) more than in the glory of God. I have come as light into the world in order that everyone who believes in Me may not remain in darkness. John 12:43, 46.

And in the same gospel,

In the beginning was the Word, and the Word was with God, and the Word was God. He was the true light which enlightens every person coming into the world. And the Word became flesh and dwelt among us; and we saw His glory, glory as of the Only Begotten from the Father. John 1:1, 9, 14.

'The Word' means Divine Truth, and so does 'light'; and 'glory' means everything regarding the Lord that presents itself within that light.

[11] These places have been quoted from the Word because 'glory' and 'light' are mentioned together in them; and they have been quoted to make people aware that 'light' means Divine Truth that comes from the Lord, thus the Lord Himself in respect of Divine Truth, and that 'glory' means everything that is a product of the light, consequently everything that springs from the Divine Truth composing the intelligence and wisdom which angels possess, and which people in the world who receive the Lord in faith and love possess. The like is meant by 'glory' in other places, as in John,

I desire that they also may be with Me where I am, in order that they may see My glory. John 17:24.

In Luke,

Ought not the Christ to have suffered this and to enter into His glory? Luke 24:26.

In Matthew,

Then the sign of the Son of Man will appear, and then all the tribes of the earth will mourn; and they will see the Son of Man coming in the clouds of heaven with power and glory. Matthew 24:30.

[12] Here 'the clouds' is used to mean Divine Truth as it is in the light of the world, thus as it is among people there, and 'glory' to mean Divine Truth as it is in the light of heaven, thus as it is among angels. And since Divine Truth is meant by both 'the cloud' and 'the glory', both senses of the Word, the external and the internal, are meant by them, the external sense being meant by 'the cloud' and the internal by 'the glory'. Also what is seen in the light of the world is a cloud in comparison with what is seen in the light of heaven. For these meanings of 'the cloud', see Preface to Genesis 18, and 4060, 4391, 5922, 6343(end), 6752, 8106, 8443, 8781, 9430, 10551.

(Odkazy: Arcana Coelestia 2135)


[13] This explains why the term 'the glory' is also used in the Word to denote the cloud, as in Exodus,

The glory of Jehovah was seen in the cloud. Exodus 16:10.

And in another place,

The glory of Jehovah dwelt over Mount Sinai, and the cloud covered it six days. But the sight of Jehovah's glory was like a devouring fire on the top of the mountain before the eyes of the children of Israel. Exodus 24:16-17.

And in another place in Exodus,

The cloud covered the tent of meeting, and the glory of Jehovah filled the dwelling-place. And Moses could not enter, because the cloud dwelt over it, and the glory of Jehovah filled the dwelling-place. Exodus 40:34-35.

In Numbers,

When the congregation gathered against Moses and against Aaron, and looked towards the tent of meeting, behold, the cloud covered it, and the glory of Jehovah appeared. Numbers 16:42.

In the first Book of Kings,

The cloud filled the house of Jehovah, so that the priests could not stand to minister because of the cloud; for the glory of Jehovah filled the house of Jehovah. 1 Kings 8:10-11.

And in the Book of Revelation,

The temple was filled with smoke and the glory of God. Revelation 15:8.

[14] Because the Divine was seen in the form of a cloud, 'the cloud' means the Divine presence; and where the Divine presence exists, so does Divine Truth. Without Divine Truth the Divine is not seen, for the Divine resides within and constitutes it. This is the reason why in these quotations the cloud is denoted by the term 'the glory'; nor was there any other way in which that glory could be seen by the Israelite nation, on account of their interest in external things alone without anything internal, see 6832, 8814, 8819, 10551. Nevertheless cloud and glory are as distinct from each other as the light of the world and the light of heaven are, or as the literal sense of the Word and its internal sense are, or as human wisdom and angelic wisdom are.

From all this it may now be recognized that 'Moses said, Cause me, I beg You, to see Your glory' means a request that he may be shown what is Divine within. And since Moses represented the outward or external form that the Church, worship, and the Word take, discernment on the external level of Divine Truth within is meant.

-----
Footnotes:

1. Elsewhere Swedenborg renders will give; why he makes the change here is not evident to the translator.

2. The Latin means for the people but the Hebrew means of the people, which Swedenborg has in some other places where he quotes this verse.

3. The Latin means His but the Hebrew means her, which Swedenborg has in his original draft and also in another place where he quotes this verse.

4. or the nations

-----

(Odkazy: Exodus 33:18)

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Ze Swedenborgových prací

Odkazy z vydaných prací:

Arcana Coelestia 10578, 10581, 10583, 10614

The White Horse 11

The New Jerusalem and its Heavenly Doctrine 1, 260


Odkazy z nepublikovaných prací E. Swedenborga:

Apocalypse Explained 36


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 Quotes: Prophecies of the Advent
Teaching Support | Ages over 15


Thanks to the Swedenborg Society for the permission to use this translation.


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