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1 Mose 9

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1 Und Gott segnete Noah und seine Söhne und sprach zu ihnen: Seid fruchtbar und mehret euch und füllet die Erde;

2 und die Furcht und der Schrecken vor euch sei auf allem Getier der Erde und auf allem Gevögel des Himmels! Alles, was sich auf dem Erdboden regt, und alle Fische des Meeres, in eure Hände sind sie gegeben:

3 alles, was sich regt, was da lebt, soll euch zur Speise sein; wie das grüne Kraut gebe ich es euch alles.

4 Nur das Fleisch mit seiner Seele, seinem Blute, sollt ihr nicht essen;

5 und wahrlich, euer Blut, nach euren Seelen, werde ich fordern; (d. h. euer Blut werde ich rächen, wessen es auch sei) von jedem Tiere (W. von der Hand jedes Tieres) werde ich es fordern, und von der Hand des Menschen, von der Hand eines jeden, seines Bruders, werde ich die Seele des Menschen fordern.

6 Wer Menschenblut vergießt, durch den Menschen soll sein Blut vergossen werden; denn im Bilde Gottes hat er den Menschen gemacht.

7 Ihr nun, seid fruchtbar und mehret euch, wimmelt auf der Erde und mehret euch auf ihr!

8 Und Gott sprach zu Noah und zu seinen Söhnen mit ihm und sagte:

9 Und ich, siehe, ich errichte meinen Bund mit euch und mit eurem Samen nach euch;

10 und mit jedem lebendigen Wesen, das bei euch ist, an Gevögel, an Vieh und an allem Getier der Erde bei euch, was irgend von allem Getier der Erde aus der Arche gegangen ist.

11 Und ich errichte meinen Bund mit euch; und nicht mehr soll alles Fleisch ausgerottet werden durch die Wasser der Flut, und keine Flut soll mehr sein, die Erde zu verderben.

12 Und Gott sprach: Dies ist das Zeichen des Bundes, den ich stifte zwischen mir und euch und jeder lebendigen Seele, die bei euch ist, auf ewige Geschlechter hin:

13 Meinen Bogen setze ich in die Wolken, und er soll das Zeichen des Bundes sein zwischen mir und der Erde.

14 Und es wird geschehen, wenn ich Wolken über die Erde führe, so soll der Bogen in den Wolken erscheinen,

15 und ich werde meines Bundes gedenken, der zwischen mir und euch ist und jedem lebendigen Wesen, von allem Fleische; und nicht mehr sollen die Wasser zu einer Flut werden, alles Fleisch zu verderben.

16 Und der Bogen wird in den Wolken sein; und ich werde ihn ansehen, um zu gedenken des ewigen Bundes zwischen Gott und jedem lebendigen Wesen von allem Fleische, das auf Erden ist.

17 Und Gott sprach zu Noah: Das ist das Zeichen des Bundes, den ich errichtet habe zwischen mir und allem Fleische, das auf Erden ist.

18 Und die Söhne Noahs, die aus der Arche gingen, waren Sem und Ham und Japhet; und Ham ist der Vater Kanaans.

19 Diese drei sind die Söhne Noahs und von diesen aus ist die ganze Erde bevölkert worden. (W. hat sich die ganze Erde (Erdbevölkerung) zerstreut)

20 Und Noah fing an ein Ackermann zu werden (O. Noah, der ein Ackermann war, fing an) und pflanzte einen Weinberg.

21 Und er trank von dem Weine und ward trunken, und er entblößte sich in seinem Zelte.

22 Und Ham, der Vater Kanaans, sah die Blöße seines Vaters und berichtete es seinen beiden Brüdern draußen.

23 Da nahmen Sem und Japhet das Obergewand und legten es beide auf ihre Schultern und gingen rücklings und bedeckten die Blöße ihres Vaters; und ihre Angesichter waren abgewandt, und sie sahen die Blöße ihres Vaters nicht.

24 Und Noah erwachte von seinem Weine und erfuhr, was sein jüngster Sohn ihm getan hatte.

25 Und er sprach: Verflucht sei Kanaan! Ein Knecht der Knechte sei er seinen Brüdern!

26 Und er sprach: Gepriesen (Im Hebr. dasselbe Wort wie segnen) sei Jehova, der Gott Sems; und Kanaan sei sein (W. ihr, d. h. des Geschlechtes Sems bzw. Japhets) Knecht!

27 Weit mache es Gott dem Japhet, und er wohne in den Zelten Sems; und Kanaan sei sein (W. ihr, d. h. des Geschlechtes Sems bzw. Japhets) Knecht!

28 Und Noah lebte nach der Flut 350 Jahre;

29 und alle Tage Noahs waren 950 Jahre, und er starb.

   

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Exploring Genesis 9

Napsal(a) New Christian Bible Study Staff

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 971. The subject that now follows on is the state of the regenerate man; first, concerning the dominion of the internal man, and the submission of the external.

AC 972. Namely, that all things of the external man have been made subject to and serviceable to the internal (verses 1 to 3), but that especial care must be taken lest the man should immerse the goods and truths of faith in cupidities, or by the goods and truths which are of the internal man should confirm evils and falsities, which must of necessity condemn him to death, and punish him (verses 4 and 5); and thus destroy the spiritual man, or the image of God, with him (verse 6). That if these things are avoided, all will go well (verse 7).

AC 973. It next treats of the state of man after the flood, whom the Lord had so formed that He might be present with him by means of charity, and thus prevent his perishing, like the last posterity of the Most Ancient Church (verses 8 to 11).

AC 974. Afterwards the state of man subsequent to the flood, who is in the capacity to receive charity, is described by the "bow in the cloud," which he resembles (verses 12 to 17). This "bow" has regard to the man of the church, or the regenerate man (verses 12, 13); to every man in general (verses 14, 15); specifically, to the man who is in the capacity of being regenerated (verse 16); and consequently not only to man within but also to man without the church (verse 17).

AC 975. It treats lastly of the Ancient Church in general; by "Shem" is meant internal worship; by "Japheth," corresponding external worship; by "Ham," faith separated from charity; and by "Canaan," external worship separated from internal from (verse 19). This church, through the desire to investigate from itself the truths of faith, and by reasonings, first lapsed into errors and perversions (verses 19 to 21). Those who are in external worship separated from internal, deride the doctrine of faith itself, in consequence of such errors and perversions (verse 22); but those who are in internal worship, and in the external worship thence derived put a good interpretation on such things, and excuse them (verse 23). Those who are in external worship separated from internal, are most vile (verses 24, 25); and yet they are able to perform vile services in the church (verses 26, 27).

AC 976. Lastly, the duration and state of the first Ancient Church are described by the years of Noah‘s age (verses 28, 29).

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Arcana Coelestia # 971

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971. Genesis 9

1. And God blessed Noah and his sons, and said to them, Be fruitful and multiply, and fill the earth.

2. And let the fear of you and the dread of you be upon every beast of the earth and upon every bird of the air, 1 even to everything which the ground causes to creep forth, and to all the fish of the sea; into your hands let them be given.

3. Every creeping thing that is living will be food for you; as the edible plant I have given all this to you.

4. Only you shall not eat flesh with its soul, its blood.

5. And I will certainly require your blood with your souls; at the hand of every wild animal I will require it, and at the hand of man, at the hand of his brother man (vir) I will require the soul of man.

6. Whoever sheds man's blood in man, his blood shall be shed, for in the image of God He made man.

7. And you, be fruitful and multiply; swarm over the earth and multiply in it.

8. And God said to Noah and to his sons with him, saying,

9. And I, behold I, am establishing My covenant with you, and with your seed after you.

10. And with every living soul that is with you - with birds, with beasts, and with every wild animal of the earth with you; from all that are going out of the ark, even every wild animal of the earth.

11. And I will establish My covenant with you, and never again will all flesh be cut off by the waters of the flood, and never again will there be a flood to destroy the earth.

12. And God said, This is the sign of the covenant which I give between Me and you and every living soul that is with you into the generations of an age.

13. I have given My bow in the cloud, and it will be for a sign of the covenant between Me and the earth.

14. And when I cloud over the earth with cloud, and the bow is seen in the cloud,

15. I will remember My covenant which is between Me and you and every living soul in all flesh. And the waters will no more be a flood to destroy all flesh.

16. And the bow will be in the cloud, and I see it, to remember the eternal covenant between God and every living soul in all flesh that is on the earth.

17. And God said to Noah, This is the sign of the covenant which I am establishing between Me and all flesh that is on the earth.

18. And Noah's sons who went out of the ark were Shem, Ham, and Japheth. And Ham was the father of Canaan.

19. These three were the sons of Noah, and from them the whole earth was overspread.

20. And Noah began to be a man (vir) of the ground, and planted a vineyard.

21. And he drank of the wine, and was drunk, and he was uncovered in the middle of his tent.

22. And Ham, the father of Canaan, saw his father's nakedness and pointed it out to his two brothers outside.

23. And Shem and Japheth took a garment and both of them put it on a shoulder, and went backwards and covered their father's nakedness; and their faces were backwards, and they did not see their father's nakedness.

24. And Noah awoke from his wine, and realized what his younger son had done to him.

25. And he said, Cursed be Canaan, a slave of slaves will he be to his brothers.

26. And he said, Blessed be Jehovah, God of Shem, and Canaan will be a slave to him.

27. May God enlarge Japheth, and he will dwell in the tents of Shem; and Canaan will be his slave.

28. And Noah lived after the Flood three hundred and fifty years.

29. And all the days of Noah were nine hundred and fifty years; and he died.

CONTENTS

The subject that follows next is the state of a regenerate person - the lordship of the internal man and the subservience of the external man being dealt with first.

Poznámky pod čarou:

1. literally, bird of heaven (or the sky)

  
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Thanks to the Swedenborg Society for the permission to use this translation.