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Jérémie 23

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1 Malheur aux pasteurs qui détruisent et dispersent Le troupeau de mon pâturage! dit l'Eternel.

2 C'est pourquoi ainsi parle l'Eternel, le Dieu d'Israël, Sur les pasteurs qui paissent mon peuple: Vous avez dispersé mes brebis, vous les avez chassées, Vous n'en avez pas pris soin; Voici, je vous châtierai à cause de la méchanceté de vos actions, Dit l'Eternel.

3 Et je rassemblerai le reste de mes brebis De tous les pays où je les ai chassées; Je les ramènerai dans leur pâturage; Elles seront fécondes et multiplieront.

4 J'établirai sur elles des pasteurs qui les paîtront; Elles n'auront plus de crainte, plus de terreur, Et il n'en manquera aucune, dit l'Eternel.

5 Voici, les jours viennent, dit l'Eternel, Où je susciterai à David un germe juste; Il régnera en roi et prospérera, Il pratiquera la justice et l'équité dans le pays.

6 En son temps, Juda sera sauvé, Israël aura la sécurité dans sa demeure; Et voici le nom dont on l'appellera: L'Eternel notre justice.

7 C'est pourquoi voici, les jours viennent, dit l'Eternel, Où l'on ne dira plus: l'Eternel est vivant, Lui qui a fait monter du pays d'Egypte les enfants d'Israël!

8 Mais on dira: L'Eternel est vivant, Lui qui a fait monter et qui a ramené La postérité de la maison d'Israël du pays du septentrion Et de tous les pays où je les avais chassés! Et ils habiteront dans leur pays.

9 Sur les prophètes. Mon coeur est brisé au dedans de moi, Tous mes os tremblent; Je suis comme un homme ivre, Comme un homme pris de vin, A cause de l'Eternel et à cause de ses paroles saintes.

10 Car le pays est rempli d'adultères; Le pays est en deuil à cause de la malédiction; Les plaines du désert sont desséchées. Ils courent au mal, Ils n'ont de la force que pour l'iniquité.

11 Prophètes et sacrificateurs sont corrompus; Même dans ma maison j'ai trouvé leur méchanceté, Dit l'Eternel.

12 C'est pourquoi leur chemin sera glissant et ténébreux, Ils seront poussés et ils tomberont; Car je ferai venir sur eux le malheur, L'année où je les châtierai, dit l'Eternel.

13 Dans les prophètes de Samarie j'ai vu de l'extravagance; Ils ont prophétisé par Baal, Ils ont égaré mon peuple d'Israël.

14 Mais dans les prophètes de Jérusalem j'ai vu des choses horribles; Ils sont adultères, ils marchent dans le mensonge; Ils fortifient les mains des méchants, Afin qu'aucun ne revienne de sa méchanceté; Ils sont tous à mes yeux comme Sodome, Et les habitants de Jérusalem comme Gomorrhe.

15 C'est pourquoi ainsi parle l'Eternel des armées sur les prophètes: Voici, je vais les nourrir d'absinthe, Et je leur ferai boire des eaux empoisonnées; Car c'est par les prophètes de Jérusalem Que l'impiété s'est répandue dans tout le pays.

16 Ainsi parle l'Eternel des armées: N'écoutez pas les paroles des prophètes qui vous prophétisent! Ils vous entraînent à des choses de néant; Ils disent les visions de leur coeur, Et non ce qui vient de la bouche de l'Eternel.

17 Ils disent à ceux qui me méprisent: L'Eternel a dit: Vous aurez la paix; Et ils disent à tous ceux qui suivent les penchants de leur coeur: Il ne vous arrivera aucun mal.

18 Qui donc a assisté au conseil de l'Eternel Pour voir, pour écouter sa parole? Qui a prêté l'oreille à sa parole, qui l'a entendue?

19 Voici, la tempête de l'Eternel, la fureur éclate, L'orage se précipite, Il fond sur la tête des méchants.

20 La colère de l'Eternel ne se calmera pas, Jusqu'à ce qu'il ait accompli, exécuté les desseins de son coeur. Vous le comprendrez dans la suite des temps.

21 Je n'ai point envoyé ces prophètes, et ils ont couru; Je ne leur ai point parlé, et ils ont prophétisé.

22 S'ils avaient assisté à mon conseil, Ils auraient dû faire entendre mes paroles à mon peuple, Et les faire revenir de leur mauvaise voie, De la méchanceté de leurs actions.

23 Ne suis-je un Dieu que de près, dit l'Eternel, Et ne suis-je pas aussi un Dieu de loin?

24 Quelqu'un se tiendra-t-il dans un lieu caché, Sans que je le voie? dit l'Eternel. Ne remplis-je pas, moi, les cieux et la terre? dit l'Eternel.

25 J'ai entendu ce que disent les prophètes Qui prophétisent en mon nom le mensonge, disant: J'ai eu un songe! j'ai eu un songe!

26 Jusques à quand ces prophètes veulent-ils prophétiser le mensonge, prophétiser la tromperie de leur coeur?

27 Ils pensent faire oublier mon nom à mon peuple Par les songes que chacun d'eux raconte à son prochain, Comme leurs pères ont oublié mon nom pour Baal.

28 Que le prophète qui a eu un songe raconte ce songe, Et que celui qui a entendu ma parole rapporte fidèlement ma parole. Pourquoi mêler la paille au froment? dit l'Eternel.

29 Ma parole n'est-elle pas comme un feu, dit l'Eternel, Et comme un marteau qui brise le roc?

30 C'est pourquoi voici, dit l'Eternel, j'en veux aux prophètes Qui se dérobent mes paroles l'un à l'autre.

31 Voici, dit l'Eternel, j'en veux aux prophètes Qui prennent leur propre parole et la donnent pour ma parole.

32 Voici, dit l'Eternel, j'en veux à ceux qui prophétisent des songes faux, Qui les racontent, et qui égarent mon peuple Par leurs mensonges et par leur témérité; Je ne les ai point envoyés, je ne leur ai point donné d'ordre, Et ils ne sont d'aucune utilité à ce peuple, dit l'Eternel.

33 Si ce peuple, ou un prophète, ou un sacrificateur te demande: Quelle est la menace de l'Eternel? Tu leur diras quelle est cette menace: Je vous rejetterai, dit l'Eternel.

34 Et le prophète, le sacrificateur, ou celui du peuple Qui dira: Menace de l'Eternel, Je le châtierai, lui et sa maison.

35 Vous direz, chacun à son prochain, chacun à son frère: Qu'a répondu l'Eternel? Qu'a dit l'Eternel?

36 Mais vous ne direz plus: Menace de l'Eternel! Car la parole de chacun sera pour lui une menace; Vous tordez les paroles du Dieu vivant, De l'Eternel des armées, notre Dieu.

37 Tu diras au prophète: Que t'a répondu l'Eternel? Qu'a dit l'Eternel?

38 Et si vous dites encore: Menace de l'Eternel! Alors ainsi parle l'Eternel: Parce que vous dites ce mot: Menace de l'Eternel! Quoique j'aie envoyé vers vous pour dire: Vous ne direz pas: Menace de l'Eternel!

39 A cause de cela voici, je vous oublierai, Et je vous rejetterai, vous et la ville Que j'avais donnée à vous et à vos pères, Je vous rejetterai loin de ma face;

40 Je mettrai sur vous un opprobre éternel Et une honte éternelle, Qui ne s'oublieront pas.

   

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Apocalypse Explained # 102

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102. And for My name's sake hast toiled, is the acknowledgment of the Lord and of the knowledges of truth that have respect to Him. This is evident from the signification of "the name" of Jehovah, or of the Lord, as being, in the highest sense, His Divine Human (See Arcana Coelestia 2628, 6887), and in a relative sense, all things of love and faith by which the Lord is worshiped, because these are things Divine that proceed from His Divine Human (n. 2724, 3006, 6674, 9310). This is evident also from the signification of "toiling," as being to strive with mind and zeal that these things may be known and acknowledged; for this is signified by "toiling" when it is said of those who apply themselves to the knowledges of truth and good. From this it follows that "for My name's sake hast toiled" signifies the acknowledgment of the Lord, and of the knowledges that have respect to Him. The knowledges that have respect to the Lord are all things that are of love and faith. In many passages of the Word it is said, "for the sake of Jehovah's name," "for the sake of the Lord's name," "for the sake of the name of Jesus Christ," that "the name of God should be sanctified," and the like. Those whose thoughts do not go beyond the sense of the letter suppose that the name alone is meant; but what is meant is not the name, but everything whereby the Lord is worshiped; and all of this has relation to love and faith. Therefore by "the Lord's name" in the Word all things of love and of faith by which He is worshiped are meant; here the acknowledgment of the Lord and of the knowledges of truth that have respect to Him, because this is said to those who are only zealous about knowledges.

[2] That "Jehovah's name" or the "Lord's name" does not mean the name itself, but all things of love and faith, is from the spiritual world. There the names used on the earth are not uttered; but the names of the persons who are spoken of are formed from the idea of all things known about them combined into a single word. In this way names in the spiritual world are expressed; consequently names there, like all the other things, are spiritual The names "Lord" and "Jesus Christ," even, are not uttered there as on the earth, but in place of those names a name is formed from the idea of all things known and believed respecting Him; and this idea is made up of all things of love to Him and faith in Him. This is because these in the complex are the Lord in them; for the Lord is in everyone in the goods of love and of faith that are from Him. As this is so, the quality of everyone there, in respect to love to the Lord and faith in the Lord, is immediately known if he only utters "Lord" or "Jesus Christ" by a spiritual expression or spiritual name; and for the same reason also, those who are not in any love to Him or faith in Him are unable to speak His name, that is, to form any spiritual name of Him. From this it is now clear why by the "name" of Jehovah, of the Lord, or of Jesus Christ, name is not meant in the Word, but everything of love and of faith whereby He is worshiped.

[3] Lest, therefore, the opinion that is entertained by many should prevail, that the mere name Jesus Christ, without love to Him or faith in Him, thus without the knowledges by which love and faith exist, contributes something to salvation, I will introduce some passages from the Word in which the expressions "for His name's sake" and "in His name" are used, from which those who think more deeply may see that name alone is not meant:

Jesus said, Ye shall be hated of all for My name's sake (Matthew 10:22, 24:9, 10).

Where two or three are gathered together in My name, there am I in the midst of them (Matthew 18:20).

As many as received Him, to them gave He power to become sons of God; even to them that believe in His name (John 1:12).

When Jesus was in Jerusalem many believed in His name (John 2:23).

He that believeth not hath been judged already, because he hath not believed in the name of the only-begotten Son of God (John 3:17, 18).

These are written that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in His name (John 20:31).

Blessed is He that cometh in the name of the Lord (Matthew 21:9; 23:39; Luke 13:35; 19:35).

Everyone that hath left houses, or brethren, or sisters, or father, or mother, or wife, or children, or fields, for My name's sake, shall receive a hundred-fold, and eternal life (Matthew 19:29).

(What is here signified by "houses, brethren, sisters, father, mother, wife, children, and fields," which are to be left for the name of the Lord, see Arcana Coelestia 10490.)

Jesus said, Whatsoever ye shall ask in My name, that I will do (John 14:13, 14);

"to ask in My name" is to ask from love and faith.

Many shall come in My name, saying, I am He; go ye not therefore after them (Luke 21:8; Mark 13:6);

"to come in My name" and "to say that I am He" is to proclaim falsities and to say that they are truths, and thus to lead astray. The like is signified by saying that they are the Christ, when they are not, in Matthew:

Many shall come in My name, saying, I am the Christ, and shall lead many astray (Matthew 24:5, 11, 23-27);

for by "Jesus" is meant the Lord in respect to Divine good; and by "Christ" the Lord in respect to Divine truth (Arcana Coelestia 3004-3005, 3009, 5502), and by not being Christ, truth not Divine, but falsity.

[4] The "name of the Lord," in the New Testament means the like as the "name of Jehovah" in the Old, because the Lord there is Jehovah.

Thus in Isaiah:

And in that day shall ye say, Confess ye to Jehovah, call upon His name (Isaiah 12:4).

In the same:

O Jehovah, we have waited for Thee; to Thy name and to Thy memorial is the desire of our soul. By Thee will we make mention of Thy name (Isaiah 26:8, 13).

In the same:

From the rising of the sun shall My name be called upon (Isaiah 41:25).

In Malachi:

From the rising of the sun even unto the going down of the same My name is great among the nations; and in every place incense is offered unto My name; for My name is great among the nations (Malachi 1:11).

In Isaiah:

Everyone that is called by My name I have created for My glory, I have formed him (Isaiah 43:7).

In Micah:

All peoples walk in the name of their god, and we will walk in the name of Jehovah our God (Micah 4:5).

In Moses:

Thou shalt not take the name of thy God in vain; for Jehovah will not hold him guiltless that hath taken His name in vain (Deuteronomy 5:11).

In the same:

Jehovah separated the tribe of Levi, that they should minister and bless in the name of Jehovah (Deuteronomy 10:8).

In the same:

They shall worship Jehovah in one place, where He shall place His name (Deuteronomy 12:5, 11, 13, 14, 18, 26; 16:2, 6, 11, 15, 16).

"Where He shall place His name" means where there shall be worship from the good of love and the truths of faith. This was done at Jerusalem; and therefore by "Jerusalem" the church in respect to doctrine and worship is signified (See in the small work on The New Jerusalem and its Doctrine 6).

[5] Since by the "name of Jehovah" or the "name of the Lord" is signified in the spiritual sense all worship from the good of love and the truths of faith, therefore in the highest sense by "name of Jehovah" is meant the Lord in respect to the Divine Human, for the reason that from His Divine Human everything of love and of faith proceeds. That by "name of Jehovah," in the highest sense, the Lord is meant, is evident in John:

Jesus said, Father, glorify Thy name. There came a voice out of heaven, saying, I have both glorified and will glorify again (John 12:28).

In Isaiah:

I will give thee for a covenant to the people, for a light of the nations. I am Jehovah, this is My name, and My glory will I not give to another (Isaiah 42:6, 8);

the coming of the Lord is here treated of.

In Jeremiah:

Behold the days come that I will raise unto David a righteous shoot, and He shall reign as King, and this is His name, by which they shall call Him, Jehovah, our righteousness (Jeremiah 23:5, 6).

From this it is clear what is meant in the Lord's prayer by the words:

Hallowed be Thy name (Matthew 6:9);

namely, that the Divine Human of the Lord is to be accounted holy, and to be worshiped.

[6] As this is meant by "the name of the Lord," the meaning of the following passages can be seen.

In John:

The shepherd of the sheep calleth his own sheep by their name (John 10:3).

In Luke:

Rejoice that your names are written in heaven (Luke 10:20).

And in Revelation:

Thou hast a few names in Sardis (Revelation 3:4).

He who does not know what "name" signifies in the Word cannot possibly know how these words are to be understood, in Matthew:

He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous one in the name of a righteous one shall receive a righteous one's reward; and whosoever shall give to drink unto one of these little ones a cup of cold [water] in the name of a disciple only, verily I say unto you, he shall not lose his reward (Matthew 10:41, 42).

"To receive a prophet in the name of a prophet," "a righteous one in the name of a righteous one," and "to give drink in the name of a disciple," signifies to love truth for the sake of truth, good for the sake of good, and to exercise charity from the faith of truth; for by "prophet" is signified truth, by "righteous one" is signified good, and by "disciple" good from truth; and "to give to drink of cold [water]" is to exercise charity from obedience; "in the name" of these is for the sake of what they are, thus for their sake. Who could ever understand these things unless he knew what "name" signifies?

[7] To love and to do truth for the sake of truth, and good for the sake of good, is to have affection for truth and good for their sake, and not for the sake of one's own reputation, honor, or gain. Such affection of truth and good is a truly spiritual affection; but the affection of truth and good for the sake of one's own reputation, honor, or gain, is a merely natural affection. And as those who love truth and good for the sake of truth and good, or because they are truth and good, are in the spiritual affection of truth and good, therefore it is said that they shall receive "a prophet's reward" and "a righteous one's reward;" which means that they are in the spiritual affection of truth and good, and this affection has reward in itself, because it has heaven in itself. (That the happiness of heaven is in the affection of loving and doing truth and good, without regard to reward as an end, thus for the sake of truth and good, see Arcana Coelestia 6388, 6478, 9174, 9984. That "prophet" signifies one who teaches truth, thus also, in the abstract, truth that is taught, see n. 2534, 7269. That a "righteous one" signifies the good of love to the Lord, n. 2235, 9857. That "disciple" signifies good from truth, which is the good of charity, n. 2129, 3354, 3488, 3858, 6397. That "to give drink" is to instruct in the goods and truths of faith, and thus to exercise charity, n. Arcana Coelestia 3069, 3772, 4017, 4018, 8562, 9412; and that "name" signifies the quality of a thing, n. 144, 145, 1754, 1896, 2009, 3237; hence "the name of Jehovah," or "the name of the Lord," signifies every quality by which He is worshiped, n. Arcana Coelestia 2724[1-3], 3006, 6674, 9310).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.