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Tuomarit 10

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1 Abimelekin jälkeen nousi Israelia vapauttamaan isaskarilainen Toola, Doodon pojan Puuan poika, joka asui Saamirissa, Efraimin vuoristossa.

2 Hän oli tuomarina Israelissa kaksikymmentä kolme vuotta; sitten hän kuoli, ja hänet haudattiin Saamiriin.

3 Hänen jälkeensä nousi gileadilainen Jaair ja oli tuomarina Israelissa kaksikymmentä kaksi vuotta.

4 Ja hänellä oli kolmekymmentä poikaa, jotka ratsastivat kolmellakymmenellä aasilla; ja heillä oli kolmekymmentä kaupunkia, joita vielä tänäkin päivänä kutsutaan Jaairin leirikyliksi ja jotka ovat Gileadin maassa.

5 Ja Jaair kuoli, ja hänet haudattiin Kaamoniin.

6 Mutta israelilaiset tekivät jälleen sitä, mikä oli pahaa Herran silmissä, ja palvelivat baaleja ja astarteja ja Aramin jumalia, Siidonin jumalia, Mooabin jumalia, ammonilaisten jumalia ja filistealaisten jumalia, ja he hylkäsivät Herran eivätkä palvelleet häntä.

7 Niin Herran viha syttyi Israelia kohtaan, ja hän myi heidät filistealaisten ja ammonilaisten käsiin.

8 Nämä riistivät ja raastivat israelilaisia sen vuoden ja vielä kahdeksantoista vuotta, kaikkia israelilaisia, jotka asuivat tuolla puolella Jordanin amorilaisten maassa, Gileadissa.

9 Ja ammonilaiset menivät Jordanin yli taistelemaan myöskin Juudaa, Benjaminia ja Efraimin heimoa vastaan, ja niin Israel joutui suureen ahdinkoon.

10 Silloin israelilaiset huusivat Herraa sanoen: "Me olemme tehneet syntiä sinua vastaan, sillä me olemme hyljänneet oman Jumalamme ja palvelleet baaleja".

11 Ja Herra vastasi israelilaisille: "Eivätkö egyptiläiset, amorilaiset, ammonilaiset, filistealaiset,

12 siidonilaiset, amalekilaiset ja maaonilaiset sortaneet teitä, ja kun te huusitte minua, enkö minä pelastanut teitä heidän käsistänsä.

13 Mutta te hylkäsitte minut ja palvelitte muita jumalia; sentähden en minä enää teitä pelasta.

14 Menkää ja huutakaa avuksenne niitä jumalia, jotka olette valinneet; pelastakoot ne teidät ahdinkonne aikana."

15 Niin israelilaiset sanoivat Herralle: "Me olemme syntiä tehneet; tee sinä meille aivan niinkuin hyväksi näet, kunhan vain tänä päivänä autat meitä".

16 Ja he poistivat vieraat jumalat keskuudestaan ja palvelivat Herraa. Silloin hän ei enää kärsinyt, että Israelia vaivattiin.

17 Ja ammonilaiset kutsuttiin koolle, ja he leiriytyivät Gileadiin; mutta israelilaiset kokoontuivat ja leiriytyivät Mispaan.

18 Silloin kansa, Gileadin ruhtinaat, sanoivat toisillensa: "Kuka on se mies, joka alkaa taistelun ammonilaisia vastaan? Hän on oleva kaikkien Gileadin asukasten päämies."

   

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Exploring the Meaning of Judges 10

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Judges 10: Tola, Jair; Israel oppressed again.

This chapter opens by mentioning the judges Tola and Jair, who judged for twenty-three years and twenty-two years, respectively. The text gives us very little information about them, except that Jair had thirty sons, who rode on thirty donkeys and had thirty cities in the land of Gilead.

After Jair died, the people soon disobeyed the Lord, and worshipped the gods of Syria, Sidon, Moab, Philistia, and Ammon. This provoked the Lord’s anger, so He caused the Philistines and Ammonites to oppress Israel. The Ammonites first attacked the two-and-a-half tribes living on the eastern side of the Jordan, then crossed the river to attack Judah, Benjamin and Ephraim.

The people cried out to the Lord, saying that they had forsaken Him, but He told them to go to the other gods they had chosen. However, the people asked again for forgiveness, stopped worshipping foreign gods, and turned back to the Lord, so His anger toward them subsided.

*****

This chapter describes another episode in Israel’s cycle of disobedience and punishment, in which the people repeatedly turn away from the Lord when there is no leader. No matter how often we affirm our faith in the Lord, we, too, will default to our natural desires and false thinking. As we come to recognize and accept this fact of life, we can find comfort in the Lord. He understands this completely, and does not blame or punish us.

The first judge mentioned is Tola. His name means “a worm-like grub”, suggesting the idea of metamorphosis and regeneration (see Swedenborg’s work, True Christian Religion 106[2]). Tola’s father was Puah (meaning “shining”), his grandfather was Dodo (meaning “amorous, loving”), and their city was Shamir (which means “keeping the commandment”). These names bring to mind the spiritual qualities of truth, love and life in the Lord (see Swedenborg’s work, Arcana Caelestia 977).

The next judge is Jair, whose name means ”he whom God enlightens”. The number thirty (used in reference to his thirty sons and their thirty towns) means fullness or readiness. This readiness refers to our spiritual ‘remains’, or states of innocence and charity that the Lord imparts to us during childhood. These remains are essential during regeneration (Arcana Caelestia 1050).

The Philistines, soon to be a major enemy of Israel, stand for the belief in “faith alone” salvation. This way of thinking instills the idea that we will be saved if we “believe in the Lord”, regardless of our actions. “Faith alone” doctrine is present in many religious practices (see Swedenborg’s work, Doctrine of Life 4).

The people of Ammon stand for profaning what is true, by turning the truths of the Word into false ideas. We profane the truth when we claim to know what the Word teaches, but live in a way that is contrary to the Lord’s commandments (Arcana Caelestia 6348[3]).

This chapter, like many others in the book of Judges, shows Israel’s decline into chaos and evil. The two judges, Tola and Jair, provide a picture of spiritual integrity, in contrast with Israel’s oppression by the very evils they have turned to. In our regeneration, with its highs and lows, we must avoid the temptation of shallow faith by acting according to our values.

Ze Swedenborgových děl

 

True Christian Religion # 106

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106. These two states are represented by various things in the natural universe. The reason is that they are in accordance with Divine order, and this pervades every single thing in the universe, down to the smallest detail. The first state is represented in the life of every person by his infancy and childhood, until he becomes a youth, adolescent and young man. This state is marked by humility before his parents, obedience, and being instructed by masters and underlings. The second state is represented by the same person's state when he becomes his own master, can make his own decisions, or follow his own will and his own understanding; at this stage he has control in his own house.

The first state then is represented by the state of a prince, a king's or duke's son, before he becomes king or duke. Likewise by the state of any citizen, before he becomes a magistrate; or of any subject before he becomes an official; or of any student who is being trained for the ministry before he becomes a priest, and then his state before he becomes a pastor, and then before he becomes a bishop; or of any young woman before she becomes a wife, or of any serving girl before she becomes mistress of a household. Generally speaking, it is the state of any apprentice before he becomes a merchant, any soldier before he becomes an officer, any servant before he becomes head of a household. The first state of these people is that of being a servant, the second that of following one's own will, and so one's own understanding.

[2] There are also various representations of these two states in the animal kingdom. The first is represented by animals and birds so long as they are tended by their parents, follow them constantly, and are fed and guided by them; the second when they leave their parents and look after themselves. Likewise with caterpillars, the first state is when they crawl and feed on leaves, the second when they slough their cases and become butterflies. There are also representations of these two states in things of the vegetable kingdom: the first when a plant springs up from seed, and decks itself out with branches, boughs and leaves; the second when it bears fruit, and produces a fresh crop of seed. This can be compared to the link between truth and good, because everything about a tree corresponds to truths, its fruits to kinds of good. A person who stops at the first state without entering upon the second is like a tree which produces only leaves and no fruit; of such a tree it is said in the Word that it is to be rooted out and cast into the fire ([Matthew 17:19], Matthew 21:19; Luke 3:9; 13:6-9; John 15:5-6). Or he is like the slave who does not wish to be free, of whom it was commanded that he should be brought to the door or door-post, and have his ear pierced with an awl (Exodus 21:6). Those who have no link with the Lord are slaves, but those who have are free; for the Lord says:

If the Son makes you free, you are truly free, John 8:36.

  
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Thanks to the Swedenborg Society for the permission to use this translation.