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Genesis 27:27

Finnish: Pyhä Raamattu (1933/1938)         

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27 Hän astui hänen luokseen ja suuteli häntä. Niin Iisak tunsi hänen vaatteidensa hajun ja siunasi hänet, sanoen: "Katso, minun poikani tuoksu on kuin kedon tuoksu, jonka Herra on siunannut.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 3571


Další odkazy Swedenborga k tomuto verši:

Arcana Coelestia 296, 925, 2576, 3574, 3575, 3576, 3577, ...


References from Swedenborg's unpublished works:

Apocalypse Explained 376

Hop to Similar Bible Verses

Genesis 27:39, 48:15

Hebrews 11:20

Word/Phrase Explanations

suuteli
To kiss' signifies uniting or conjunction from affection. To kiss,' as in c, signifies initiation. 'To kiss' signifies conjunction and acknowledgment.

siunasi
The Lord is perfect love expressed as perfect wisdom. He created us so that He could love us, could give us love and wisdom of...

sanoen
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Katso
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

tuoksu
Fragrance means the affection of truth derived from good.

Herra
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library by following this link.


 Birth of Jacob and Esau, Jacob Steals Esau's Blessing
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 Esau and Jacob
Coloring Page | Ages 7 - 14

 Jacob and Esau
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 Jacob and Esau - Level A
Complete lesson with activity choices: act out Esau selling his birthright to Jacob, make a collage showing that the Lord loves everyone, scripted story discussion, coloring picture, and a memory verse.
Sunday School Lesson | Ages 4 - 6

 Jacob and Esau - Level B
Complete lesson with activity choices: act out Jacob stealing Esau's blessing, make a pictorial chart showing the differences between Jacob and Esau, scripted story discussion, coloring picture, and a memory verse.
Sunday School Lesson | Ages 7 - 10

 Jacob and Esau - Level C
Complete lesson with activity choices: head or heart role play, map activity on the peaks and valleys of Canaan, and a scripted story discussion.
Sunday School Lesson | Ages 11 - 14

 Jacob and Esau - Level D
Complete lesson with activity choices: mask making activity on unmasking our hidden potential, philosopher's chair activity on which is more important--the will or the understanding, and a scripted story discussion.
Sunday School Lesson | Ages 15 - 17

 Jacob's Dream - Level A
Complete lesson with activity choices: make angel crowns and act out Jacob's dream, make a collage of Jacob's Ladder, scripted story discussion, coloring picture, and a memory verse.
Sunday School Lesson | Ages 4 - 6

 Jacob's Dream - Level B
Complete lesson with activity choices: make angel crowns and act out Jacob's dream, make a pocket stone or necklace to remind you that the Lord is always with you, scripted story discussion, coloring picture, and a memory verse.
Sunday School Lesson | Ages 7 - 10

 Jacob's Dream - Level C
Complete lesson with activity choices: flight or fight attitude jar, look closer at the ladder of life, and a scripted story discussion.
Sunday School Lesson | Ages 11 - 14

 Overview of Jacob and Esau Levels A B C D for ages 3-18
An overview of the Youth Journey Program "Jacob and Esau", Levels A, B, D, and D, for ages 3-18.
Sunday School Lesson | Ages 3 - 18

 The Ladder in Jacob's Dream
Worship Talk | Ages 7 - 14

 The Sixth Day of Creation
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 The Steps of Truth
The Lord has given each one of us the same thing that He showed Jacob in the dream. He has given each of us the ladder that goes up to heaven, on which there are angels going up and coming down.
Worship Talk | Ages 15 - 17

Ze Swedenborgových děl

 

Arcana Coelestia # 3542

Arcana Coelestia (Elliott translation)      

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3542. 'And on the smooth of his neck' means so that truth which disjoined was not apparent. This is clear from 'smooth' or 'the smooth' having reference to truth, dealt with in 3527, and from the meaning of 'the neck' as that which joins together, dealt with below. Here therefore, since the appearance was 'on the smooth of his neck' it means so that truth which disjoins was not apparent. The implications of all this may be seen from what has been stated and shown above in 3539, to the effect that the good and the truths which flow from the understanding but not at the same time from the will are neither good nor truths, no matter how much they seem to be so to outward appearance. And if the will is bent on evil, good and truths are disjoined and do not join together. But if the will is in some measure desirous of good, they do not in that case disjoin but join together, even though the order in which they stand is the reverse of proper order; for it is by means of such good and truths that a person is regenerated. And because such good and truths standing thus serve first in the regeneration of man it is said that truth which disjoined would not be apparent. But more of this in what follows below.

[2] The reason why 'the neck' means that which joins together is that higher things with man which belong to the head communicate with lower that belong to the body by means of the neck between. Consequently both influx and communication, and therefore conjunction, are meant by that which lies between. This will be seen far more clearly from the correspondences of the Grand Man with the parts of the human body, to be dealt with at the ends of chapters. The same is consequently meant in the Word by 'the neck', as in Isaiah,

His spirit, like an overflowing stream, will divide even at the neck. Isaiah 30:28.

Here 'an overflowing stream' stands for falsity flowing over in this fashion. 'Dividing at the neck' stands for blocking and cutting off the communication and consequent joining together of higher things with lower ones, which are blocked and cut off when spiritual good and truth are not being received.

[3] In Habakkuk,

You crushed the head from the house of the wicked, laying bare the foundation even at the neck. Habakkuk 3:13.

'Crushing the head from the house of the wicked' stands for destroying false assumptions. 'Laying bare the foundation even at the neck' stands for preventing thereby any joining together. In Jeremiah,

Entangled transgressions have risen up above my neck. He has struck at my strength; the Lord has given me into [their] hands; I am unable to rise up again. Lamentations 1:14.

'Entangled transgressions have risen up above my neck' stands for falsities coming up towards interior or rational things.

[4] Because 'the neck' meant that communication and joining together, 'bands around the neck' therefore meant the cutting off and so the destruction of truth, which occurs when spiritual things that are flowing in constantly from the Lord are no longer allowed to pass into the rational part of a person's mind, nor as a consequence into the natural part. It is this cutting off or destruction that is represented by Jeremiah's being told to make bands and bars for himself and put them on his neck; to send them to different peoples and say that they would be serving Nebuchadnezzar the king of Babel; and to say that those who did not place their necks under his yoke would be visited by sword, famine, and pestilence; but those who did bring their necks under it would be left in the land, Jeremiah 27:2-3, 8, 11. 'Placing the neck under the yoke of the king of Babel and serving him' stands for being made desolate as regards truth and vastated as regards good. For 'Babel' means one who lays waste, see 1327 (end); and people undergo vastation to prevent holy things from being profaned, 301-303, 1327, 1328, 2426, 3398, 3399, 3402. And since evil and falsity come to be served once the influx of good and truth has been cut off, 'placing the neck under the yoke' also means serving. In the same prophet,

Jehovah said, I will break the yoke of Nebuchadnezzar king of Babel from over the neck of all nations within two years. Jeremiah 28:11.

This stands for their being delivered from vastation. In Isaiah,

Shake yourself from the dust, arise, sit, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion. Isaiah 52:2.

'Loosing the bonds from the neck' stands for letting in and receiving good and truth In Micah,

Behold, against this family I am devising this evil from which you will not remove your necks nor go erect, for that will be a time of evil. Micah 2:3.

'Not removing necks from evil' stands for not letting truth in. 'Not going erect' stands for not looking up to higher things, that is, to those of heaven, 248.

(Odkazy: Arcana Coelestia 1327-1328, 3398-3399)


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From Swedenborg's Works

Inbound References:

Arcana Coelestia 3603, 3695, 4352, 5320, 5926, 6033, 8079, 9755, 9913, 10429

Divine Love and Wisdom 377

The New Jerusalem and its Heavenly Doctrine 121

Other New Christian Commentary

Thanks to the Swedenborg Society for the permission to use this translation.


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