Bible

 

synty 10

Pyhä Raamattu (1933/1938)         

Studovat vnitřní smysl

← Předchozí   Další →

1 Tämä on kertomus Nooan poikien, Seemin, Haamin ja Jaafetin, suvusta. Heille syntyi poikia vedenpaisumuksen jälkeen.

2 Jaafetin pojat olivat Goomer, Maagog, Maadai, Jaavan, Tuubal, Mesek ja Tiiras.

3 Ja Goomerin pojat olivat Askenas, Riifat ja Toogarma.

4 Ja Jaavanin pojat olivat Elisa, Tarsis, kittiläiset ja doodanilaiset;

5 heistä haarautuivat pakanoiden saarten asukkaat maittensa, eri kieltensä, heimojensa ja kansakuntiensa mukaan.

6 Ja Haamin pojat olivat Kuus, Misraim, Puut ja Kanaan.

7 Ja Kuusin pojat olivat Seba, Havila, Sabta, Raema ja Sabteka. Ja Raeman pojat olivat Saba ja Dedan.

8 Ja Kuusille syntyi Nimrod. Hän oli ensimmäinen valtias maan päällä.

9 Hän oli mahtava metsämies Herran edessä. Siitä on sananparsi: "mahtava metsämies Herran edessä niinkuin Nimrod".

10 Ja hänen valtakuntansa alkuna olivat Baabel, Erek, Akkad ja Kalne Sinearin maassa.

11 Siitä maasta hän lähti Assuriin ja rakensi Niiniven, Rehobot-Iirin ja Kelahin,

12 sekä Resenin Niiniven ja Kelahin välille; se on tuo suuri kaupunki.

13 Ja Misraimille syntyivät luudilaiset, anamilaiset, lehabilaiset, naftuhilaiset,

14 patrokselaiset, kasluhilaiset, joista filistealaiset ovat lähteneet, sekä kaftorilaiset.

15 Ja Kanaanille syntyivät Siidon, hänen esikoisensa, ja Heet,

16 sekä jebusilaiset, amorilaiset, girgasilaiset,

17 hivviläiset, arkilaiset, siiniläiset,

18 arvadilaiset, semarilaiset ja hamatilaiset. Sittemmin hajaantuivat kanaanilaisten heimot.

19 Ja kanaanilaisten alue ulottui Siidonista Gerariin päin aina Gassaan asti sekä Sodomaan, Gomorraan, Admaan ja Seboimiin päin aina Lesaan asti.

20 Nämä olivat Haamin pojat heimojensa, kieltensä, maittensa ja kansakuntiensa mukaan.

21 Myöskin Seemille, Jaafetin vanhimmalle veljelle, josta tuli kaikkien Eeberin poikien kantaisä, syntyi poikia.

22 Seemin pojat olivat Eelam, Assur, Arpaksad, Luud ja Aram.

23 Ja Aramin pojat olivat Uus, Huul, Geter ja Mas.

24 Arpaksadille syntyi Selah, ja Selahille syntyi Eeber.

25 Ja Eeberille syntyi kaksi poikaa: toisen nimi oli Peleg, sillä hänen aikanansa jakaantuivat maan asukkaat, ja hänen veljensä nimi oli Joktan.

26 Ja Joktanille syntyi Almodad, Selef, Hasarmavet, Jerah,

27 Hadoram, Uusal, Dikla,

28 Oobal, Abimael, Saba,

29 Oofir, Havila ja Joobab. Kaikki nämä olivat Joktanin poikia.

30 Ja heidän asumasijansa ulottuivat Meesasta aina Sefariin, Itävuorelle asti.

31 Nämä olivat Seemin pojat heimojensa, kieltensä, maittensa ja kansakuntiensa mukaan.

32 Nämä olivat Nooan poikien heimot sukukuntiensa ja kansakuntiensa mukaan; ja niistä haarautuivat kansat maan päälle vedenpaisumuksen jälkeen.

← Předchozí   Další →

   Studovat vnitřní smysl

Exploring the Meaning of Genesis 10      

These chapters - with all the "begats" - don't seem to add a lot to the Bible reading experience. But... guess what! They're actually kind of interesting on the inside. This chapter actually describes the spread, and then the spiritual decline, of the Ancient Church.

See Secrets of Heaven 1130, and The Inner Meaning of the Prophets and Psalms 411.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 1130, 1131, 1132, 1133, 1134, 1135, 1136, ...

The Inner Meaning of the Prophets and Psalms 411


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 470, 482, 737, 1020, 1093, 1155, 1156, ...


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 357, 406, 455

Jiný komentář

  Příběhy:



Skočit na podobné biblické verše

synty 2:13, 5:32, 9:18, 19, 10:5, 25, 32, 11:2, 8, 9, 10, 15:16, 23:3

numerot 24:24

Mooseksen kirja 2:23, 32:8

Joshua 9:7

Tuomarit 6:4

1 Samuel 13:18, 26:6

1 Kings 9:28

1 Aikakirjat 1:1, 4, 8, 17

2 kronikot 14:12

Esther 10:1

Job 1:1, 15

Jesajan 10:9, 11:11, 21:2, 23:1, 11, 12, 66:19

Jeremiah 46:9, 47:4, 51:27

Hesekiel 27:6, 8, 13, 14, 15, 20, 22, 23, 38:2, 6

Daniel 1:2, 11:30

Jonah 1:2

Nahum 1

Zechariah 5:11

Významy biblických slov

Nooan
'Noah,' as in Genesis 5:29, signifies the ancient church, or the parent of the three churches after the flood.

jälkeen
Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

pojat
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Goomer
‘Gomer’ denotes those who are in outward worship.

Maadai
'Madai,' as in Isaiah 21:1, signifies the external church, or external worship in which is the internal. See Genesis 10:2, where 'Madai' is called 'the...

Toogarma
'Togarmah,' as in Ezekiel 27:14, signifies people in internal worship.

Havila
'Havilah,' as mentioned in Genesis 10:28, signifies a ritual of the church called Eber. 'The land of Havilah,' as mentioned in Genesis 2:11, signifies the...

Nimrod
'Nimrod,' as in Genesis 10, signifies people who make internal worship external by depending upon external worship alone.

Mahtava
'Might' denotes the forces or power of truth.

rakensi
There are really two meanings for "build" in the Bible. When something is being built for the first time, or built in the most typical...

Kaupunki
In the ancient world cities were very nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on...

luudilaiset
'Lydians,' as in Jeremiah 46:8, signify fact based rituals.

lehabilaiset
'Lehabim' signify the rituals of external worship, from a merely scientific perspective.

naftuhilaiset
'Naphtuhim' signify external rituals of worship.

filistealaiset
The Philistines play a large role in the Bible as one of the longest-standing and most bitter rivals of the people of Israel, clashing with...

hivviläiset
The Hivites' represent those who were in idolatry, but in which there was something of good.

hamatilaiset
A 'Hamathite' signifies variety of idolatry.

tuli
To beget or to be begotten is very similar in meaning to birth: It represents one spiritual state leading to the next spiritual state. "Beget,"...

Aram
'Syria,' as in Ezekiel 27:16, signifies the church regarding knowledges of truth and good.

Arpaksadille
Arphaxad (Genesis 10:24) signifies science.

kaksi
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

nimi
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

Peleg
'Peleg,' as in Genesis 10:25, signifies the internal worship of the ancient church called Eber. Peleg,' as in Genesis 11:16, being mentioned as the son...

Joktan
Joktan,' as in Genesis 10:25, signifies the external worship in the church called Eber.

Selef
'Sheleph,' as in Genesis 10:26, is a ritual of the worship of the church called Eber.

Hasarmavet
'Hazarmaveth,' as mentioned in Genesis 10:26, signifies a ritual of the worship of the church called Eber.

Jerah
'Jerah,' in Genesis 10:27, is a ritual of the church called 'Eber.'

Hadoram
Hadoram, as mentioned in Genesis 27, signifies a ritual of the church called 'Eber.'

Dikla
Diklah, mentioned in Genesis 10:27, signifies a ritual of the church called Eber.

Abimael
Abimael (Gen 10:28), represents the ritual of the church called Eber.

Joktanin
Joktan,' as in Genesis 10:25, signifies the external worship in the church called Eber.

Ze Swedenborgových děl

 

Arcana Coelestia # 1667

Arcana Coelestia (Elliott translation)      

Prostudujte si tuto pasáž

Přejděte do sekce / 10837  

← Předchozí   Další →

1667. That 'twelve years they served Chedorlaomer' means that evils and falsities did not reveal themselves in childhood but were subservient to apparent goods and truths is clear from the representation and meaning of Chedorlaomer, and also from the meaning of those who were subservient to him, as explained above at verses 1-2, and from the meaning of 'twelve' as well. Chedorlaomer together with those mentioned above in verse 1 mean apparent goods and truths present with the Lord - thus His External Man as regards those things. Here Chedorlaomer stands for all who are named in verse 1 taken together, as is clear in addition from what follows, and also from the fact that he was king of Elam, the meaning of which has been dealt with already, namely faith deriving from charity, and here therefore truth and good. For faith and things belonging to faith are nothing but truths, while charity and things belonging to charity are nothing but goods

(Odkazy: Genesis 14:2)


[2] Here however they are the goods that belong to earliest childhood, which though they appear to be goods are not in fact goods as long as hereditary evil is befouling them, for they have ingrained in them and clinging to them that which derives from self-love and love of the world. Whatever belongs to self-love or love of the world appears at the time to be good, but it is not. Nevertheless it must still be called good during the time it resides in an infant or child who as yet does not know what is truly good. Their ignorance or lack of knowledge excuses it, and their innocence makes it appear as good. The situation is different however when a person has undergone instruction and knows what good and evil are. Such good and truth as exist with a child before instruction is meant by Chedorlaomer.

[3] Their being subservient for twelve years means the whole time that such good and truth remain, for in the internal sense 'twelve' means all things constituting the faith that belongs to charity, that is, faith springing from charity, as also with Elam in Genesis 10:22. And as long as such good and truth reside in a person, whether in childhood or in any other period of his life, evils and falsities can achieve nothing, that is, evil spirits do not dare to do anything or to initiate anything evil, as is quite evident in the case of infants, well-behaved children, and simple hearted people. With them, even though evil spirits, that is, the worst of the devil's crew, were present they could nevertheless achieve absolutely nothing but are held in subjection, which is the meaning here of their being subservient for twelve years to Chedorlaomer.

[4] The reason they are kept in subjection during that time and are subservient is that the individual has not yet acquired to himself a sphere of evil desires and of falsities. Indeed evil spirits and genii are not allowed to operate except into those things a person has acquired through his own actions, not into those he has by heredity. Consequently before a person acquires such spheres to himself, evil spirits are subservient; but as soon as he does acquire them, those evil spirits present with him stream in and try to gain dominion, for they are then situated within his own sphere, and there find a certain delight or their very life - 'where the carcass is there will the eagles be gathered together'. 1

-----
Footnotes:

1Matthew 24:28

-----

(Odkazy: Genesis 14:4)

Přejděte do sekce / 10837  

← Předchozí   Další →

   Prostudujte si tuto pasáž
Ze Swedenborgových prací

Odkazy z vydaných prací:

Arcana Coelestia 8622, 8806, 9069

The New Jerusalem and its Heavenly Doctrine 83


   Studijní pomůcky

Další novokřesťanský komentář

Thanks to the Swedenborg Society for the permission to use this translation.


Přeložit: