Bible

 

Ezekiel 47

Finnish: Pyhä Raamattu (1933/1938)         

Studovat vnitřní smysl

← Předchozí   Další →

1 Sitten hän vei minut takaisin temppelin ovelle. Ja katso, vettä kumpusi temppelin kynnyksen alta itään päin, sillä temppelin etusivu oli itää kohti. Ja vesi juoksi alas temppelin oikeanpuolisen sivuseinämän alitse, alttarin eteläpuolitse.

2 Sitten hän toi minut ulos pohjoisportin kautta ja kierrätti minut ulkopuolitse ulkoportille, joka antoi itää kohden; ja katso, vesi virtasi oikeanpuoliselta sivuseinämältä päin.

3 Mennessänsä itää kohti mies, mittanuora kädessään, mittasi tuhat kyynärää ja antoi minun käydä veden poikki: vettä oli nilkkoihin asti.

4 Sitten hän mittasi tuhat ja antoi minun käydä veden poikki: vettä oli polviin asti. Sitten hän mittasi tuhat ja antoi minun käydä poikki: vettä oli lanteisiin asti.

5 Sitten hän mittasi tuhat: tuli virta, jonka poikki minä en voinut käydä, sillä vesi nousi uimavedeksi, virraksi, josta ei voinut käydä poikki.

6 Niin hän kysyi minulta: "Oletko nähnyt, ihmislapsi?" ja kuljetti minua ja toi takaisin pitkin virran rantaa.

7 Mutta kun minä tulin takaisin, niin katso: virran rannalla kasvoi hyvin paljon puita molemmilla puolin.

8 Ja hän sanoi minulle: "Nämä vedet juoksevat itäiselle alueelle, virtaavat alas Aromaahan ja tulevat mereen; niiden jouduttua mereen vesi siinä paranee.

9 Ja kaikki elolliset, kaikki, jotka liikkuvat, virkoavat elämään kaikkialla, mihin tämä kaksoisvirta tulee. Ja kaloja on oleva hyvin paljon; sillä kun nämä vedet sinne tulevat ja vesi paranee, niin kaikki virkoaa elämään, minne vain virta tulee.

10 Ja kalastajia seisoo sen rannalla. Een-Gedistä Een-Eglaimiin asti se on oleva yhtä verkkoapajaa. Siinä on kaikenlaisia kaloja, aivan kuin suuren meren kaloja, hyvin paljon.

11 Sen rämeet ja lätäköt eivät parane: ne jätetään suolan valtaan.

12 Mutta virran varrella, sen molemmilla rannoilla, kasvaa kaikkinaisia hedelmäpuita. Niistä eivät lakastu lehdet eivätkä lopu hedelmät: joka kuukausi ne kantavat tuoreet hedelmät, sillä niitten vedet juoksevat pyhäköstä, ja niitten hedelmät ovat ravitsevaiset ja niitten lehdet parantavaiset.

13 Näin sanoo Herra, Herra: Tämä on raja, jonka mukaan teidän on jaettava maa perintöosiksi kahdelletoista Israelin sukukunnalle-Joosef saakoon kaksi osaa-.

14 Ja te saatte siitä perintöosan jokainen kohdaltansa; sillä minä olen kättä kohottaen luvannut antaa sen teidän isillenne, ja niin tämä maa tulee teille perintöosaksi.

15 Tämä on maan pohjoispuolinen raja: Suuresta merestä Hetlonin tietä siihen asti, mistä mennään Sedadiin.

16 Hamat, Beerota, Sibraim, joka on Damaskon alueen ja Hamatin alueen välissä, keskimmäinen Haaser, joka on Hauranin rajalla;

17 ja näin menee raja merestä Hasar-Eenoniin-Damaskon alue jää pohjoiseen ja pohjoiseen myös Hamatin alue. Tämä on pohjoispuoli.

18 Sitten itäpuoli: Hauranin ja Damaskon välistä sekä Gileadin ja Israelin maan välistä, Jordania pitkin. Mitatkaa se rajasta Idänmereen. Tämä on itäpuoli.

19 Sitten eteläpuoli, päivään päin: Taamarista Meriban veteen, joka on Kaadeksessa, Puroon ja Suureen mereen. Tämä on päivänpuoli, etelään päin.

20 Sitten länsipuoli: Suuri meri rajasta sen paikan kohdalle, mistä mennään Hamatiin. Tämä on länsipuoli.

21 Jakakaa tämä maa keskenänne Israelin sukukuntien mukaan.

22 Ja arpokaa se perintöosiksi itsellenne ja muukalaisille, jotka asuvat teidän keskuudessanne ja ovat synnyttäneet lapsia teidän keskuudessanne. Olkoot he teille saman arvoisia kuin maassa syntyneet israelilaiset: he saakoot arvalla perintöosan Israelin sukukuntain keskuudessa teidän kanssanne.

23 Missä sukukunnassa muukalainen asuu, siinä antakaa hänelle perintöosa, sanoo Herra, Herra."

← Předchozí   Další →

   Studovat vnitřní smysl
Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 4482

Apocalypse Revealed 861, 945

Conjugial Love 26

Divine Providence 134

The Lord 52

Heaven and Hell 171

The Inner Meaning of the Prophets and Psalms 170


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 40, 57, 109, 885, 994, 1250, 1463, ...

Apocalypse Revealed 36, 191, 342, 405, 409, 486, 904, ...

Heaven and Hell 197

Interaction of the Soul and Body 20


References from Swedenborg's unpublished works:

Apocalypse Explained 109, 179, 208, 220, 342, 417, 422, ...

Scriptural Confirmations 4, 53

Jiný komentář

  Příběhy:



  Komentář (pdf)


Hop to Similar Bible Verses

Genesis 48:5

Exodus 6:8, 15:25

Leviticus 19:34

Numbers 20:1, 34:1, 2, 12

Deuteronomy 4:49

Joshua 16:4, 17:1

2 Samuel 8:8

1 Kings 9:18

2 Chronicles 20:2

Psalms 46:5, 87:7

Isaiah 56:6, 7

Ezekiel 40:3, 6, 45:1, 48:1, 28, 29

Joel 2:20

Zechariah 5, 13:1

Revelation 22:1, 2

Word/Phrase Explanations

takaisin
Everyone knows the phrase "the natural order of things." It means that everything is in its proper place, occupying the niche it is meant to...

vesi
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

alas
"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...

mies
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

mittasi
'To measure' signifies knowing and exploring the quality of something.

tuhat
As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...

virta
A 'stream' signifies aspects of intelligence.

nousi
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

paljon
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

sanoi
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

tulee
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

Kasvaa
‘To grow’ signifies to be perfected.

lehdet
'Leaves' symbolize rational truths because a tree symbolizes a person, and every part of the tree symbolizes accordant elements in the person.

hedelmät
We tend to think of "fruit" in two ways in natural language. One is as food that grows on trees and vines, sweet and delicious,...

kuukausi
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

Herra
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

raja
A border as in Isaiah 54:12 signifies the scientific and sensual principle. "And thou shalt make unto it a border of an hand-breath round about."...

maa
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

Israelin
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

kaksi
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

antaa
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

pohjoiseen
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

etelään
'South' denotes truth in light.

meri
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

muukalainen
The word "stranger" is used many times in the Bible, and it is sometimes paired with the word "sojourner". They are different concepts in the...

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library by following this link.


 Ezekiel's Vision of the Waters
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 Ezekiel’s Vision of Water (3-5 years)
Project | Ages 4 - 6

 Ezekiel’s Vision of Water (6-8 years)
Project | Ages 7 - 10

 Ezekiel’s Vision of Water (9-11 years)
Project | Ages 11 - 14

 The True Water of Life
Worship Talk | Ages over 18

Ze Swedenborgových děl

 

Apocalypse Revealed # 36

Apocalypse Revealed (Rogers translation)      

Study this Passage

Přejděte do sekce / 962  

← Předchozí   Další →

36. I became in the spirit on the Lord's day. (1:10) This symbolizes a spiritual state then owing to Divine influx.

"I became in the spirit" means, symbolically, a spiritual state, the state in which John was while he was experiencing the visions, and which we will take up in the following exposition. "On the Lord's day" symbolizes influx from the Lord then, for that day brings the Lord's presence, as it is a holy day.

Concerning the prophets we read that they were in the spirit or in vision, and that the Word came to them from Jehovah.

When they were in the spirit or in vision, they were not in the body, but in their spirit, a state in which they saw phenomena such as are found in heaven. But when the Word came to them, they were then in the body and heard Jehovah speaking.

These two states of the prophets must be properly distinguished. In the state of vision the eyes of their spirit were open and the eyes of their body closed; and they heard then what angels said, and what Jehovah said through angels, and also saw representations produced for them in heaven. Moreover, they sometimes seemed to themselves to be taken then from place to place, their body remaining where it was.

(Odkazy: Revelation 4, Revelation 5, Revelation 6, Revelation 7:17, Revelation 8:1, 9, Revelation 10, 11, Revelation 12, Revelation 13, Revelation 15, Revelation 16, 17, Revelation 18, Revelation 19)


[2] This was the state in which John was when he wrote the book of Revelation, and the state sometimes experienced by Ezekiel, Zechariah, and Daniel. They also said that they were then in vision or in the spirit. For Ezekiel says,

The Spirit lifted me up... and brought me back into Chaldea, to those in captivity, in a vision (of God), in the spirit of God. (Thus) went up from me the vision that I had seen. (Ezekiel 11:1, 24)

He also says that the Spirit lifted him up, and he heard behind him an earthquake, and more (Ezekiel 3:12, 24). So, too, that the Spirit lifted him up between earth and heaven, that it brought him in visions of God to Jerusalem, and that he saw abominations (Ezekiel 8:3f.). He was likewise in a vision of God or in the spirit when he saw the four living creatures, which were cherubim (Ezekiel 1; 10), as also when he saw a new earth and a new temple, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). That he was then in the visions of God, he himself says (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

(Odkazy: Ezekiel 3:14, 41:1, 42:1, 43:1, 44:1, 45:1, 46:1, 47:1)


[3] The same was the case with Zechariah, who had an angel with him at the time, when he saw a man riding a horse among the myrtle trees (Zechariah 1:8ff.); when he saw the four horns, and then a man with a measuring line in his hand (Zechariah 1:18; 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw the lampstand and two olive trees (Zechariah 4:1ff.); when he saw the flying scroll and the ephah (Zechariah 5:1, 6); when he saw the four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).

Daniel was in a like state when he saw the four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat between the ram and the male goat (Daniel 8:1ff.). He himself says that he saw these things in visions (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8), and that the angel Gabriel appeared to him in a vision (Daniel 9:21).

(Odkazy: Zechariah 2:5)


[4] The same was the case with John, as when he saw the Son of Man in the midst of the seven lampstands (Revelation 1), and finally, the new heaven and the new earth, and then the New Jerusalem coming down out of heaven (Revelation 21, 22. John himself says that he saw these things in the spirit and in vision (1:10; 4:2; 9:17; 21:10). This, too, is meant by the statement, "I saw," everywhere it occurs in this book.

(Odkazy: Revelation 1:1, Revelation 4:1, Revelation 5:1, 6:1, Revelation 7:1, Revelation 8:1, Revelation 9:1, 10:1, Revelation 11:1, 12:1, Revelation 13:1, Revelation 15:1, Revelation 16:1, Revelation 17:1, 18:1, Revelation 19:1, Revelation 21:1, 22:1)


[5] It is clearly apparent from this that to be in the spirit is to be in a state of vision, which is brought about by an opening of the sight of a person's spirit; and when this is opened, phenomena found in the spiritual world are as clearly visible as those in the natural world are to the sight of the body.

The reality of this is something I can attest to from many years' experience.

The disciples were in this state when they saw the Lord after His resurrection, which is why are told that their eyes were opened (Luke 24:30-31).

Abraham was in a like state when he saw the three angels and spoke with them. 1

So, too, Hagar, Gideon, Joshua and others, when they saw angels of Jehovah. Likewise when Elisha's lad saw the mountain full of fiery chariots and horses all around Elisha, for Elisha prayed and said,

"Jehovah, open, I pray, his eyes that he may see." And Jehovah opened the eyes of the lad, and he saw. (2 Kings 6:17)

As regards the Word, however, it was not revealed in a state of the spirit or of vision, but the Lord dictated it to the prophets in an audible voice. Consequently we are nowhere told that the prophets spoke it from the Holy Spirit, but from Jehovah. See The Doctrine of the New Jerusalem Regarding the Lord, no. The Doctrine of the New Jerusalem Regarding the Lord ccc53.

-----
Footnotes:

1Genesis 18

-----

(Odkazy: Ezekiel 3:14; Teachings about the Lord 53)

Přejděte do sekce / 962  

← Předchozí   Další →

   Study this Passage
From Swedenborg's Works

Inbound References:

Apocalypse Revealed 1, 228, 229, 722


Thanks to the General Church of the New Jerusalem for the permission to use this translation.


Přeložit: