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Zechariah 11

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1 Avaa, Libanon, porttis, että tuli sinun sedripuus polttais.

2 Ulvokaat, te hongat, sillä sedripuut ovat langenneet, ja ylimmäiset ovat hävitetyt.Ulvokaat, te Basanin tammet; sillä vahva metsä on hakattu pois.

3 Paimenet kuullaan ulvovan, sillä heidän väkevänsä ovat hävitetyt; jalopeurain penikkain kiljumus kuullaan, sillä Jordanin ylpeys on hävitetty.

4 Näin sanoo Herra minun Jumalani: kaitse teuraslampaita;

5 Sillä heidän omistajansa teurastavat niitä, ja ei luule siitä syntiä olevan; myyvät niitä, ja sanovat: kiitetty olkoon Herra, että minä olen rikastunut; ja ei heidän paimenensa heitä säästä.

6 Sentähden en minä tahdo enää säästää maan asuvaisia, sanoo Herra; ja katso, minä jätän ihmisen jokaisen kumppaninsa käsiin, ja heitä kuninkainsa käsiin, että he maan musertaisivat, enkä tahdo heitä auttaa heidän käsistänsä.

7 Ja minä kaitsen teuraslampaita, raadollisten lammasten tähden. Ja minä otin minulleni kaksi sauvaa: yhden minä kutsuin suloiseksi, mutta toisen sitovaiseksi, ja kaitsin lampaita.

8 Ja minä hukutin kolme paimenta yhtenä kuukautena; sillä en minä voinut heitä kärsiä, eikä he minuakaan kärsineet.

9 Ja minä sanoin: en minä tahdo teitä kaita; joka kuolee, se kuolkaan, joka nääntyy, se nääntyköön, ja jääneet syököön toinen toisensa lihan.

10 Ja minä otin suloisen sauvani ja särjin sen, rikkoakseni minun liittoni, jonka minä kaikille kansoille tehnyt olin.

11 Ja se rikottiin sinä päivänä; ja raadolliset lampaat, jotka minun kanssani pitivät, tunsivat siitä, että se Herran sana oli.

12 Ja minä myös sanoin heille: jos teille niin kelpaa, niin tuokaat tänne niin paljon kuin minä maksan; jollei, niin sallikaat olla; ja he punnitsivat niin paljon kuin minä maksoin, kolmekymmentä hopiapenninkiä.

13 Niin sanoi Herra minulle: heitä se pois, annettavaksi savenvalajalle; sitä suurta hintaa, johon minä heiltä arvattu olen! Ja minä oltin ne kolmekymmentä hopiapenninkiä ja heitin Herran huoneeseen, annettavaksi savenvalajalle.

14 Ja minä särjin minun toisen sitovaisen sauvani, rikkoakseni veljeyden Juudan ja Israelin vaiheella.

15 Ja Herra sanoi minulle: ota vielä itselles hullun paimenen aseet.

16 Sillä katso, minä herätän paimenen maassa, joka ei etsi nääntyvää, ei holho nuorta heikkoa, ei paranna särjettyä, eikä tottele tervettä; vaan syö lihavain lihaa, ja repäisee heidän sorkkansa rikki.

17 Voi sitä kelvotointa paimenta, joka lauman hylkää! tulkaan miekka hänen käsivarteensa ja oikiaan silmään; kuivukoon hänen käsivartensa peräti, ja hänen oikea silmänsä tulkoon kokonansa pimiäksi!

   


SWORD version by Tero Favorin (tero at favorin dot com)

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Apocalypse Revealed # 48

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48. And His eyes like a flame of fire. This symbolizes the Divine wisdom accompanying Divine love.

Eyes in the Word mean the intellect, and the sight of the eyes, therefore, intelligence. Consequently, when said in reference to the Lord, they mean Divine wisdom. A flame of fire, moreover, symbolizes spiritual love, which is charity, and consequently, when said in reference to the Lord, it means Divine love. So now, the statement that His eyes were like a flame of fire symbolizes the Divine wisdom accompanying Divine love.

That the eye symbolizes the intellect is because they correspond. For as the eye sees as a result of natural light, so the intellect sees as a result of spiritual light. Consequently seeing is predicated of both.

That the eye in the Word symbolizes the intellect is apparent from the following passages:

Bring out the blind people who have eyes, and the deaf who have ears. (Isaiah 43:8)

In that day the deaf shall hear the words of the book, and out of darkness... the eyes of the blind shall see. (Isaiah 29:18)

Then the eyes of the blind shall be opened, and the ears of the deaf... (Isaiah 35:5)

...I will give You... as a light to the Gentiles, to open the eyes of the blind... (Isaiah 42:6-7)

The last is said of the Lord, who, when He comes, will open the intellect in people who are ignorant of the truth.

[2] That this is what is meant by opening the eyes is further apparent from the following passages:

Make the heart of this people fat..., and smear over their eyes, lest they see with their eyes... (Isaiah 6:10, John 12:40)

For Jehovah has poured out on you the spirit of deep sleep, and has closed your eyes; the prophets and your leaders, the seers, He has covered. (Isaiah 29:10, cf. 30:10)

...who shuts his eyes so as not to see evil. (Isaiah 33:15)

Hear this..., O foolish people..., who have eyes and see not... (Jeremiah 5:21)

(The punishment of) the shepherd, who deserts the flock: a sword shall be... against his right eye..., and his right eye shall be totally darkened. (Zechariah 11:17)

...the plague with which Jehovah will strike all the peoples who fought against Jerusalem: ...their eyes shall waste away in their sockets... (Zechariah 14:12)

...I will strike every horse with stupor, and... every horse of the peoples with blindness. (Zechariah 12:4)

A horse in the spiritual sense is an understanding of the Word (no. 298).

...hear me, Jehovah my God; enlighten my eyes, lest (perchance) I sleep the sleep of death. (Psalms 13:3)

Everyone sees that eyes in these places symbolize the intellect.

[3] It is apparent from this what the Lord meant by the eye in the following places:

The lamp of the body is the eye. If... your eye is whole, your entire body will be full of light. If... your eye is bad, your entire body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! (Matthew 6:22-23, cf. Luke 11:34)

If your right eye causes you to stumble, pluck it out and cast it from you; for it is better for you... to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Matthew 5:29; 18:9)

The eye in these places does not mean an eye, but an understanding of truth.

Since the eye symbolizes an understanding of truth, it was therefore one of the statutes among the children of Israel that a blind man of the posterity of Aaron or one blurry-eyed not approach to offer a sacrifice, nor enter within the veil (Leviticus 21:18, 20, 23), and that nothing blind be offered as a sacrifice (Leviticus 22:22, Malachi 1:8).

[4] It is apparent from this what an eye means when said in reference to a person. It follows then that when said in reference to the Lord, it means His Divine wisdom, and also His omniscience and providence, as in the following passages:

Open Your eyes, Jehovah, and see. (Isaiah 37:17)

I will set My eye on them for good, and... I will build them... (Jeremiah 24:6)

Behold, the eye of Jehovah is on those who fear Him... (Psalms 33:18)

Jehovah is in His holy temple...; His eyes behold, (and) His eyelids test the children of man. (Psalms 11:4)

Inasmuch as cherubim symbolize the Lord's protection and providence to keep the spiritual meaning of the Word from being harmed, therefore it is said of the four living creatures - which were cherubim - that they were full of eyes in front and in back, and that their wings were likewise full of eyes (Revelation 4:6, 8). And it is also said that the wheels on which the cherubim rode were full of eyes all around (Ezekiel 10:12).

[5] "A flame of fire" means the Lord's Divine love, as will be seen in subsequent expositions where flame and fire are mentioned. And because it is said that His eyes were like a flame of fire, it symbolizes the Divine wisdom accompanying Divine love.

The concept that the Lord has in Him Divine love as a property of Divine wisdom, and Divine wisdom as a property of Divine love, thus a reciprocal union of the two, is an arcanum disclosed in Angelic Wisdom Regarding Divine Love and Wisdom, nos. 34-39 and elsewhere.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.