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Lamentatsioonid 5

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1 Mõtle, Issand, sellele, mis on meiega juhtunud, vaata ja näe meie teotust!

2 Meie pärisosa on läinud võõraste, meie kojad muulaste kätte.

3 Me oleme jäänud orbudeks, isatuiks, meie emad on lesed.

4 Vett me joome raha eest, puid me saame ostes.

5 Jälitajad on meil kaela peal, me väsime, meile ei anta asu.

6 Egiptusele ja Assurile me andsime käe, et saada kõhutäit leiba.

7 Meie vanemad tegid pattu: neid ei ole enam. Meie kanname nende süüd.

8 Orjad valitsevad meie üle, ei ole nende käest lahtikiskujat.

9 Elu ohustades toome enestele leiba, sest kõrbes on mõõk.

10 Meie nahk hõõgub nagu ahi näljakõrvetuste pärast.

11 Siionis on naised raisatud ja Juuda linnades neitsid.

12 Vürstid on poodud nende käe läbi, vanade vastu ei ole olnud austust.

13 Noored mehed peavad ajama käsikivi ja poisid komistavad puukoorma all.

14 Vanemad on kadunud väravast, noorukid pillimängude juurest.

15 On lõppenud meie südame rõõm, meie tants on muutunud leinaks.

16 Kroon on langenud meie peast. Häda meile, et oleme pattu teinud!

17 Seepärast on meie süda haige, nende asjade pärast on meie silmad jäänud pimedaks,

18 Siioni mäe pärast, mis on nii laastatud, et seal luusivad rebased.

19 Sina, Issand, valitsed igavesti, sinu aujärg jääb põlvest põlve.

20 Mispärast sa tahad meid unustada alatiseks, meid maha jätta pikaks ajaks?

21 Too meid, Issand, tagasi enese juurde, siis me pöördume! Uuenda meie päevi nagu muiste!

22 Või oled sa meid tõuganud hoopis ära, vihastunud meie peale üliväga?

   

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Apocalypse Revealed # 189

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189. "'That no one may take your crown.'" This symbolically means, lest they lose the wisdom from which comes eternal happiness.

A person acquires wisdom from no other source than goodness gained through truths from the Lord. A person acquires wisdom through these truths because they are the means by which the Lord conjoins Himself with the person and the person with Himself, and the Lord is wisdom itself. Wisdom consequently perishes in a person when he stops putting truths into practice, that is, when he stops living in accordance with them. He also then ceases to love wisdom, and accordingly ceases to love the Lord.

By wisdom we mean wisdom in spiritual matters. From this as a wellspring flows wisdom in all else, which we call intelligence, and through this knowledge, which results from an affection for knowing truths.

A crown symbolizes wisdom, because wisdom occupies the highest place in a person and so crowns him. Nor is anything else symbolized by the crown of a king, for a king in the Word's spiritual sense is Divine truth (no. 20), and from Divine truth comes all wisdom.

[2] Wisdom is symbolically meant by a crown also in the following passages:

...I will make the horn of David grow..., and upon Him His crown shall flourish. (Psalms 132:17-18)

(Jehovah) put... earrings in your ears, and an ornate crown on your head. (Ezekiel 16:12)

This is said of Jerusalem, which symbolizes the church in respect to doctrine, and therefore the ornate crown is wisdom originating from Divine truth or the Word.

In that day Jehovah of Hosts will be for an ornate crown and a beautiful turban to the remnants of His people. (Isaiah 28:5)

This is said of the Lord, because it says "in that day." The ornate crown for which He will be is wisdom, and the beautiful turban is intelligence. The remnants of the people are people among whom the church will be.

[3] The crown and turban in Isaiah 62:1, 3 have the same symbolic meaning. So, too, does the plate upon the turban of Aaron in Exodus 28:36-37, which is also called a miter.

Furthermore, in the following:

Say to the king and his lady, "Lower yourselves, sit down, for the ornament of your head has come down, the crown of your beauty." (Jeremiah 13:18)

The joy of our heart has ceased... The crown has fallen from our head. (Lamentations 5:15-16)

He has stripped me of my glory, and taken the crown from my head. (Job 19:9)

You have profaned [by casting it] to the ground the crown (of Your anointed). (Psalms 89:39)

The crown in these places symbolizes wisdom.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.