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Jeremija 39

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1 Ja kui Jeruusalemm oli vallutatud - Juuda kuninga Sidkija üheksandal aastal kümnendas kuus oli Paabeli kuningas Nebukadnetsar ja kogu tema sõjavägi tulnud Jeruusalemma vastu ja oli asunud seda piirama,

2 ja oli Sidkija üheteistkümnendal aastal neljanda kuu üheksandal päeval tunginud linna sisse -,

3 siis tulid kõik Paabeli kuninga vürstid ja asusid keskmisse väravasse: Neergal Sar-Eser, Samgar-Nebo, Sar-Sekim, ülemkammerhärra, Neergal Sar-Eser, ülemmaag, ja kõik muud Paabeli kuninga vürstid.

4 Aga kui Juuda kuningas Sidkija ja kõik sõjamehed nägid neid, siis nad põgenesid ja läksid öösel linnast välja mööda kuninga rohuaia teed läbi müüridevahelise värava; ta läks välja lagendiku suunas.

5 Ent kaldealaste sõjavägi ajas neid taga ja nad said Sidkija kätte Jeeriko lagendikel; nad võtsid ta kinni ja viisid Riblasse, Hamatimaale, Paabeli kuninga Nebukadnetsari juurde, kes mõistis tema üle kohut.

6 Ja Paabeli kuningas laskis tappa Sidkija pojad Riblas tema silme ees; Paabeli kuningas tappis ka kõik Juuda suurnikud.

7 Ja ta tegi Sidkija silmad pimedaks ning aheldas ta vaskahelaisse, et viia ta Paabelisse.

8 Ja kaldealased põletasid tulega kuningakoja ja rahva kojad ning kiskusid maha Jeruusalemma müürid.

9 Ja rahva säilinud osa, kes oli linna alles jäänud, ja ülejooksikud, kes olid tema poole üle jooksnud, ja muud rahva riismed viis ihukaitsepealik Nebusaradan vangi Paabelisse.

10 Aga osa vaesemast rahvast, kellel midagi ei olnud, jättis ihukaitsepealik Nebusaradan Juudamaale ja andis neile samal ajal viinamägesid ning põlde.

11 Ja Paabeli kuningas Nebukadnetsar oli andnud ihukaitsepealikule Nebusaradanile Jeremija kohta käsu, öeldes:

12 'Võta tema ja kanna hoolt tema eest, ära tee talle midagi kurja, vaid talita temaga nõnda, nagu ta ise sulle ütleb!'

13 Siis ihukaitsepealik Nebusaradan, ülemkammerhärra Nebusasban, ülemmaag Neergal Sar-Eser ja kõik Paabeli kuninga pealikud läkitasid talle järele -

14 nad läkitasid talle järele ja lasksid tuua Jeremija vahtkonnaõuest ning andsid tema Gedalja, Saafani poja Ahikami poja hoolde, et ta viiks tema oma kotta; nõnda jäi ta rahva keskele.

15 Ja Issanda sõna oli tulnud Jeremijale, kui teda vahtkonnaõues kinni peeti; ta oli öelnud:

16 'Mine ja räägi etiooplase Ebed-Melekiga ning ütle: Nõnda ütleb vägede Issand, Iisraeli Jumal: Vaata, ma teen tõeks oma sõnad selle linna kohta, õnnetuseks, aga mitte õnneks, ja sel päeval sünnib see sinu nähes.

17 Aga sinu ma päästan sel päeval, ütleb Issand, ja sind ei anta nende meeste kätte, keda sa kardad.

18 Sest ma päästan su tõesti, nõnda et sa ei lange mõõga läbi, vaid saad enesele osaks oma hinge, sellepärast et sa oled lootnud minu peale, ütleb Issand.'

   

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Apocalypse Explained # 919

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919. Verse 19. And the angel cast his sickle into the earth and gathered the vineyard of the earth, signifies that this was done. This is evident from what has been just said in the preceding article. That a "vineyard" signifies the spiritual church is evident from the passages in the Word where "vineyard" is mentioned (as in Isaiah 1:8, 3:14; 5:1-10; 16:10; 36:17; 37:30; 65:21; Jeremiah 12:10; 32:15; 35:7, 9; 39:10; Ezekiel 28:26; Hosea 2:15; Amos 4:9; 5:11, 17; 9:14; Micah 1:6; Zephaniah 1:13; 1 Samuel 8:14, 15; Psalms 107:37; Matthew 20:1-8; 21:28, 38-41; Mark 12:1-9; Luke 13:6, 7; 20:9-16).

And concerning a "vine" see John 15:1-12; as well as in the historical parts of the Word.

From these passages it is clearly evident that a "vineyard" means the church (See also above, n. 376, 403, 638, 918, where many passages in which "vineyard" occurs are explained). From the signification of "vineyard" it can be seen that "to gather the vintage" signifies to collect for uses those things that will be serviceable to the understanding, and which will give intelligence and wisdom; and in the contrary sense it signifies to lay waste the church as to spiritual good, and thus as to the affection of truth and the understanding of truth. In this contrary sense "vintage" and "to gather the vintage" are used in the sense that there are no longer any clusters or grapes remaining; and this signifies in the spiritual sense that all spiritual good, and thus all truth that is truth in itself, is destroyed; and this is especially effected in the church by falsifications of the Word, likewise when evil of life corrupts all good, and falsity of doctrine perverts all truth; this is described also by "spoilers" and by "thieves."

[2] That "gathering the vintage" signifies, for this reason, laying waste, can be seen from the following passages. In Isaiah:

A cry over the wine in the streets; every joy shall be mixed; the gladness of the earth shall be banished. The remnant in the city is a waste, and the gate shall be beaten down even to devastation. For so shall it be in the midst of the land as the beating of an olive-tree, as the gleanings when the vintage is finished (Isaiah 24:11-13).

This describes the mourning over the devastation of the church as to celestial good and as to spiritual good, which in its essence is truth from celestial good. This devastation is compared to "the beating of an olive-tree," and to "the gleanings when the vintage is finished." (But this may be seen explained above, n. 313, 638).

[3] In the same:

Ye confident daughters, perceive My word in your ears; year 1 upon year shall ye be troubled, ye confident ones, for the vintage is finished, the ingathering shall not come (Isaiah 32:9, 10).

"Confident daughters" signify those in the church who love falsities more than truths. That with such, truths are gradually diminished in every state, is signified by "year 1 upon year shall ye be troubled." The devastation of all truth until there is nothing left is signified by "the vintage is finished, and the ingathering shall not come."

[4] In Jeremiah:

Upon thy fruits of autumn and upon thy vintage hath the spoiler fallen, therefore gladness and joy are gathered out of Carmel (Jeremiah 48:32, 33).

"Fruits of autumn" signify the goods of the church; "the vintage" signifies its truths; for "bread," which is here meant by the "fruits of autumn," signifies the good of the church, and "wine," which is from the vintage, signifies its truth. "The spoiler" who fell upon them signifies evil and falsity therefrom. That the delight of spiritual and celestial love, which is the very joy of the heart, will perish, is signified by "gladness and joy shall be gathered out of Carmel."

[5] In Micah:

Woe is me, I am become as the gatherings of the summer, as the gleanings of the vintage; there is no cluster to eat; my soul desireth the first ripe fruit (Micah 7:1).

"As the gleanings of the vintage, there is no cluster to eat," signifies such devastation of the church that there is no longer any good or truth. (The rest may be seen explained in the preceding article.) In Jeremiah:

If the grape-gatherers came to thee they would leave no gleanings; if thieves in the night they would destroy sufficiency (Jeremiah 49:9).

In Obadiah:

If thieves came to thee, if destroyers by night, how wouldst thou be cut off? Would they not steal till they had enough? If the grape-gatherers came to thee would they leave any clusters? (Obadiah 1:5).

"Grape-gatherers" signify falsities, and "thieves" evils, which lay waste the truths and goods of the church; but "destroyers" signify both falsities and evils; that "they would leave no clusters" signifies that there are no goods because there are no truths. But "to gather the vintage" signifies to gather for uses such things especially as will be serviceable to the understanding, see in Jeremiah 6:9; Leviticus 19:10, 26:5; Deuteronomy 20:6, 7, 24:21.

Poznámky pod čarou:

1. The Hebrew has "days upon a year," Schmidius has "year upon year."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.