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Jeremija 35

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1 Sõna, mis Jeremijale tuli Issandalt Juuda kuninga Joojakimi, Joosija poja päevil; ta ütles:

2 'Mine reekablaste soo juurde, räägi nendega ja too nad Issanda kotta ühte kambrisse ning anna neile veini juua!'

3 Siis ma võtsin Jaasanja, Habassinja poja Jeremija poja, ja tema vennad ja kõik ta pojad ja kogu reekablaste soo

4 ja tõin nad Issanda kotta jumalamehe Haanani, Jigdalja poja poegade kambrisse, mis on vürstide kambri kõrval ülalpool lävehoidja Maaseja, Sallumi poja kambrit.

5 Ja ma panin reekablaste soo poegade ette veiniga täidetud peekrid ja karikad ning ütlesin neile: 'Jooge veini!'

6 Aga nad vastasid: 'Meie ei joo veini, sest Joonadab, Reekabi poeg, Meie isa, on meid keelanud, öeldes: Ärge iialgi jooge veini, ei teie ega teie lapsed!

7 Ja ärge ehitage kodasid, ärge külvake seemet ja ärge istutage viinamägesid; ärgu teil olgu neid, vaid elage telkides kogu oma eluaja, et võiksite kaua viibida maal, kus te võõraina elate!

8 Ja me oleme kuulanud oma isa Joonadabi, Reekabi poja häält kõiges, mida ta meile on keelanud: me ei joo veini kogu oma eluaja, ei me ise, ei meie naised, ei meie pojad ega meie tütred,

9 ja me ei ehita enestele kodasid elamiseks, meil ei ole viinamäge, põldu ega seemet,

10 vaid me elame telkides ning oleme sõnakuulelikud ja teeme kõigiti nõnda, nagu Joonadab, meie isa, meid on käskinud.

11 Aga kui Paabeli kuningas Nebukadnetsar tuli selle maa vastu, siis me ütlesime: Tulge, läki Jeruusalemma kaldealaste sõjaväe ja süürlaste sõjaväe eest! Ja me asusime Jeruusalemma.'

12 Ja Jeremijale tuli Issanda sõna; ta ütles:

13 'Nõnda ütleb vägede Issand, Iisraeli Jumal: Mine ja ütle Juuda meestele ja Jeruusalemma elanikele: Kas te ei võtaks õpetust, et kuuleksite minu sõnu? ütleb Issand.

14 Joonadabi, Reekabi poja sõnu, millega ta keelas oma poegi veini joomast, peetakse, ja nad ei joo tänapäevani, sest nad kuulavad oma isa keeldu. Kuid mina olen teile rääkinud ja rääkinud, aga te ei ole mind kuulanud.

15 Ja ma olen teie juurde läkitanud kõik oma sulased prohvetid, olen läkitanud korduvalt, öeldes: Pöörduge ometi igaüks oma kurjalt teelt ja tehke heaks oma teod; ja ärge käige teiste jumalate järel neid teenides, siis te jääte maale, mille ma olen andnud teile ja teie vanemaile! Aga te ei ole pööranud oma kõrva ega ole mind kuulanud.

16 Et Joonadabi, Reekabi poja pojad on pidanud oma isa keeldu, mille ta neile andis, aga see rahvas ei ole mind kuulanud,

17 siis ütleb Issand, vägede Jumal, Iisraeli Jumal nõnda: Vaata, ma toon Juudale ja kõigile Jeruusalemma elanikele kogu selle õnnetuse, mille ma neile olen tõotanud, sellepärast et nad ei kuulanud, kui ma neile rääkisin, ega vastanud, kui ma neid hüüdsin.'

18 Aga reekablaste soole ütles Jeremija: 'Nõnda ütleb vägede Issand, Iisraeli Jumal: Sellepärast et te olete kuulanud oma isa Joonadabi keeldu ning olete pidanud kõiki tema käske ja olete teinud kõigiti, nagu ta teid on käskinud,

19 sellepärast ütleb vägede Issand, Iisraeli Jumal nõnda: Iialgi ei puudu Joonadabil, Reekabi pojal, mees, kes seisab minu palge ees.'

   

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Apocalypse Revealed # 336

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336. And every mountain and island was moved out of its place. This symbolically means that all goodness of love and truth of faith vanished.

No one can see that this is the symbolic meaning except by recourse to the spiritual sense. It is the symbolic meaning because mountains mean people who possess the goodness of love, inasmuch as angels dwell upon mountains - those motivated by love toward the Lord on loftier mountains, and those motivated by love for the neighbor on less lofty ones. Consequently "every mountain" symbolizes all goodness of love. Islands mean people relatively removed from the worship of God, as may be seen in no. 34 above - here people who are impelled by faith, and not so much by the goodness of love. Therefore in an abstract sense "every island" means, symbolically, all truth of faith. To be moved out of their places means, symbolically, to go away.

It derives from the abodes of angels on mountains and hills, therefore, that mountains and hills in the Word symbolize heaven and the church where love toward the Lord and love for the neighbor are found, and in an opposite sense, hell where self-love and love of the world are found.

[2] It is apparent from the following passages that mountains and hills symbolize heaven and the church where love toward the Lord and love for the neighbor are found, thus where the Lord is present:

Lift up your eyes to the mountains, whence comes your help. (Psalms 121:1)

Behold, on the mountains the feet of him who proclaims... peace! (Nahum 1:15, cf. Isaiah 52:7)

Praise Jehovah..., you mountains and... hills...! (Psalms 148:7, 9)

A mountain of God is the mountain of Bashan; a mountain of hills is the mountain of Bashan. Why do you leap, you mountains, you hills of the mountain? Jehovah has desired to inhabit them; (Jehovah) also will inhabit them forever. (Psalms 68:15-16)

The mountains skipped like rams, the hills like the young of the flock... You travail, O earth, at the presence of the Lord... (Psalms 114:4-7)

I will bring forth a seed from Jacob, and from Judah an heir of My mountains, that My elect may inherit them, and My servants dwell there. (Isaiah 65:9)

(In the consummation of the age:) then let those who are in Judea flee to the mountains. (Matthew 24:16)

(O Jehovah,) Your righteousness is as the mountains of God. (Psalms 36:6)

Jehovah will go forth and fight... In that day His feet will stand on the Mount of Olives, opposite Jerusalem on the east. (Zechariah 14:3-4)

[3] Since the Mount of Olives symbolized Divine love, therefore during the days the Lord preached in the Temple, but during the nights He went out and spent the night on the Mount of Olives (Luke 21:37; 22:39, John 8:1). And therefore the Lord spoke upon that mountain with His disciples regarding His coming and the end of the age (Matthew 24:3, Mark 13:3-4).

Since a mountain symbolized heaven and love, therefore Jehovah came down upon the top of Mount Sinai and proclaimed the Law (Exodus 19:20; 24:17). And therefore the Lord was transfigured before Peter, James and John on a high mountain (Matthew 17:1). Therefore Zion also was located on a mountain, and so, too, Jerusalem, and the two were called the mountain of Jehovah and the mountain of holiness in many places in the Word.

Mountains and hills have similar symbolic meanings elsewhere, as in Isaiah 7:25; 30:25; 40:9; 44:23; 49:11, 13; 55:12; Jeremiah 16:15-16; Psalms 65:6; 80:10; 104:5-10, 13.

[4] That mountains and hills symbolize these loves can be seen still more clearly from their opposite meaning, in which they symbolize hellish loves, namely, self-love and a love of the world, as is apparent from the following passages:

...the day of Jehovah... shall come... upon all the high mountains, and upon all the hills that are lifted up... (Isaiah 2:12, 14)

Every valley shall be exalted and every mountain and hill brought low. (Isaiah 40:4)

The mountains shall be overthrown, and its ascents shall fall... (Ezekiel 38:20-21)

Behold, I am against you, O... mountain, that destroys all the earth... ...I will make you a burnt mountain. (Jeremiah 51:25)

I beheld the mountains, and, lo, they are shaken, and all the hills are overthrown. (Jeremiah 4:23-25)

...a fire is kindled in my anger..., and it will set on fire the foundations of the mountains. (Deuteronomy 32:22)

I will lay waste the mountains and hills... (Isaiah 42:15)

Behold, (O Jacob,) I will make you like a threshing sledge... that you may thresh the mountains and crush them, and make the hills like chaff..., that the wind may carry them away. (Isaiah 41:15-16)

Give glory to Jehovah... before your feet stumble on the dark mountains... (Jeremiah 13:16)

Nor is anything else meant by the seven mountains on which the woman - namely Babylon - sat (Revelation 17:9). And so also elsewhere, as in Isaiah 14:13; Jeremiah 50:6; 9:10; Ezekiel 6:2-3; 34:6.

It can now be seen from this what is meant by the statement that "every mountain and island was moved out of its place," and later by the statement that "every island fled away, and the mountains were not found" (Revelation 16:20, no. 714).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.