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Genesis 36

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1 Ja need olid Eesavi, see on Edomi järeltulijad:

2 Eesav võttis oma naised Kaanani tütreist: Aada, hett Eeloni tütre, ja Oholibama, hiivlase Sibeoni poja Ana tütre,

3 ja Baasmati, Ismaeli tütre, Nebajoti õe.

4 Aada tõi Eesavile ilmale Eliifase, ja Baasmat tõi ilmale Reueli.

5 Ja Oholibama tõi ilmale Jeusi, Jalami ja Korahi; need olid Eesavi pojad, kes temale sündisid Kaananimaal.

6 Ja Eesav võttis oma naised, pojad ja tütred ja kõik oma pere hingelised, karja, kõik veoloomad ja kogu varanduse, mis ta Kaananimaal oli soetanud, ja läks teisele maale, ära oma venna Jaakobi juurest.

7 Sest nende varandus oli liiga suur üheskoos elamiseks, ja maa, kus nad võõrastena elasid, ei suutnud neid toita nende karjade pärast.

8 Ja Eesav asus elama Seiri mäestikku; Eesav on Edom.

9 Ja need olid Eesavi, edomlaste isa järeltulijad Seiri mäestikus:

10 need olid Eesavi poegade nimed: Eliifas, Eesavi naise Aada poeg, Reuel, Eesavi naise Baasmati poeg.

11 Ja Eliifase pojad olid: Teeman, Oomar, Sefo, Gatam ja Kenas.

12 Ja Timna oli Eesavi poja Eliifase liignaine ja tema tõi Eliifasele ilmale Amaleki; need olid Eesavi naise Aada järeltulijad.

13 Ja need olid Reueli pojad: Nahat, Serah, Samma ja Missa; need olid Eesavi naise Baasmati järeltulijad.

14 Ja need olid Eesavi naise Oholibama, Sibeoni poja Ana tütre pojad: tema tõi Eesavile ilmale Jeusi, Jalami ja Korahi.

15 Need olid Eesavi poegade vürstid: Eliifase, Eesavi esmasündinu pojad: vürst Teeman, vürst Oomar, vürst Sefo, vürst Kenas,

16 vürst Gatam, vürst Amalek. Need olid Eliifasest põlvnevad vürstid Edomimaal, need olid Aada järeltulijad.

17 Ja need olid Eesavi poja Reueli pojad: vürst Nahat, vürst Serah, vürst Samma, vürst Missa. Need olid Reuelist põlvnevad vürstid Edomimaal, need olid Eesavi naise Baasmati järeltulijad.

18 Ja need olid Eesavi naise Oholibama pojad: vürst Jeus, vürst Jalam, vürst Korah. Need olid Eesavi naisest, Ana tütrest Oholibamast põlvnevad vürstid.

19 Need olid Eesavi, see on Edomi järeltulijad, ja need olid nende vürstid.

20 Need olid horiit Seiri pojad, selle maa elanikud: Lootan, Soobal, Sibeon, Ana,

21 Diison, Eeser ja Diisan; need olid horiitide vürstid, Seiri pojad Edomimaal.

22 Ja Lootani pojad olid Hori ja Heemam; ja Lootani õde oli Timna.

23 Ja need olid Soobali pojad: Alvan, Maanahat, Eebal, Sefo ja Oonam.

24 Ja need olid Sibeoni pojad: Ajja ja Ana; Ana oli see, kes kõrbes leidis kuumaveeallikaid, kui ta karjatas oma isa Sibeoni eesleid.

25 Ja need olid Ana lapsed: Diison ja Oholibama, Ana tütar.

26 Ja need olid Diisoni pojad: Hemdan, Esban, Jitran ja Keran.

27 Need olid Eeseri pojad: Bilhan, Saavan ja Akan.

28 Need olid Diisani pojad: Uuts ja Aran.

29 Need olid horiitide vürstid: vürst Lootan, vürst Soobal, vürst Sibeon, vürst Ana,

30 vürst Diison, vürst Eeser, vürst Diisan. Need olid horiitide vürstid nende vürstide kaupa Seirimaal.

31 Ja need olid kuningad, kes valitsesid Edomimaal, enne kui ükski kuningas valitses Iisraeli laste üle:

32 Bela, Beori poeg, oli kuningaks Edomis, ja tema linna nimi oli Dinhaba.

33 Kui Bela suri, sai tema asemel kuningaks Joobab, Serahi poeg Bosrast.

34 Kui Joobab suri, sai tema asemel kuningaks Huusam teemanlaste maalt.

35 Kui Huusam suri, sai tema asemel kuningaks Hadad, Bedadi poeg, kes lõi midjanlasi Moabi väljadel; ja tema linna nimi oli Aviit.

36 Kui Hadad suri, sai tema asemel kuningaks Samla Masreekast.

37 Kui Samla suri, sai tema asemel kuningaks Saul jõeäärsest Rehobotist.

38 Kui Saul suri, sai tema asemel kuningaks Baal-Haanan, Akbori poeg.

39 Kui Baal-Haanan, Akbori poeg, suri, sai tema asemel kuningaks Hadar; tema linna nimi oli Pau; ja tema naise nimi oli Mehetabel, Mee-Sahabi tütre Matredi tütar.

40 Ja need olid Eesavi vürstide nimed nende suguvõsade kaupa, nimeliselt nende asupaikade järgi: vürst Timna, vürst Alva, vürst Jetet,

41 vürst Oholibama, vürst Eela, vürst Piinon,

42 vürst Kenas, vürst Teeman, vürst Mibsar,

43 vürst Magdiel, vürst Iiram. Need olid Edomi, see on Eesavi, edomlaste isa vürstid nende elukohtade järgi nende pärusmaal.

   

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Saul

  

Saul was the first king of Israel, anointed by Samuel when the people insisted on having a king. Like all the kings, both good and bad, he represents the Lord, especially the idea of the Lord expressed in ways that the wise can understand. This seems contrary, because Saul turned evil as his reign went on, and many of the kings that followed were far worse. Because they were anointed with oil, which represents the Lord's pure, infinite love, they could represent the expression of that love even though they were personally evil. At specific points, however, the representation can turn into the exact opposite. In Saul's case, this was when he was taken over by his evil moods, the foul humors that caused him to try to kill both David and his own son, Jonathan. In those moments Saul represents false ideas that attack and try to destroy the idea of the Lord.

Ze Swedenborgových děl

 

Arcana Coelestia # 4644

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4644. The present chapter deals with the following matters - the Good which was Divine and which the Lord had from when He was born; the joining of that Good to the truth and good which, as one who was born a human being, He acquired to Himself; also the derivatives from this. But because these matters, as has been stated, are of a kind which does not come within the range of anyone's understanding, not even that of any angel, it is not therefore possible for them to be explained in detail. What is more, mere names are used to describe that Divine [Natural Good] together with its derivatives, and to explain mere names devoid of any historical context which sheds light confirming the explanation given would leave the whole thing in doubt. For few are able to believe that spiritual things are meant by the names used in the Word, no matter how clearly this is shown to them. For all these reasons the actual words used in this chapter are being copied out, with the addition of no more than a general explanation of them involving the kinds of things which people are able to grasp, yet which are merely vague outlines. For no one can possibly see the things that exist within the Divine; but people can gain a general picture of things emanating from the Divine. What is then seen depends on the kind of understanding within whose range those things can come, though even then they are but vague outlines.

[2] In addition it should be recognized that no human being at all is born into any good. Rather, each person is born into evil - into more internal evil from his father and into more external from his mother - for everyone's heredity is an evil one. The Lord alone was born into good, actually into Divine Good itself, in that He received this from His Father. This Divine Good into which the Lord was born is the subject now. Its derivatives are those things which came to exist in the Lord's Human when He made this Divine and by means of which He glorified it. All this explains why it is possible for just a general explanation to be added here.

  
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Thanks to the Swedenborg Society for the permission to use this translation.