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Genesis 23

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1 Ja Saara elas sada kakskümmend seitse aastat; nii palju oli Saaral eluaastaid.

2 Saara suri Kirjat-Arbas, see on Hebronis, Kaananimaal; ja Aabraham tuli Saarat leinama ja taga nutma.

3 Siis Aabraham tõusis üles oma surnu juurest ja rääkis hettidega, öeldes:

4 'Mina olen teie juures võõras ja majaline. Andke mulle eneste juurde pärandhaud, et saaksin matta surnu oma silma eest.'

5 Ja hetid vastasid Aabrahamile, öeldes temale:

6 'Kuule meid, isand! Sina oled Jumala vürst meie keskel. Mata oma surnu meie kõige paremasse hauda! Ükski meist ei keela sulle oma hauda su surnu matmiseks.'

7 Aga Aabraham tõusis ning kummardas maa rahva, hettide ees

8 ja rääkis nendega, öeldes: 'Kui see on teile meeltmööda, et ma oma surnu oma silma eest ära matan, siis kuulge mind ja mõjustage minu kasuks Efronit, Sohari poega,

9 et ta mulle annaks temale kuuluva Makpela koopa, mis on ta välja servas. Ta andku see mulle täie hinna eest pärushauaks teie keskel!'

10 Aga Efron istus hettide hulgas; ja hett Efron vastas Aabrahamile hettide kuuldes, kõigi juuresolekul, kes ta linna väravast läbi käisid, ja ütles:

11 'Ei, mu isand! Kuule mind! Ma annan sulle välja, samuti ma annan sulle koopa, mis sellel asub; ma annan selle sulle oma rahvuskaaslaste silma all. Mata oma surnu!'

12 Kuid Aabraham kummardas maa rahva ees,

13 rääkis Efroniga maa rahva kuuldes ja ütles: 'Kui sa ometi ise mind kuulda võtaksid! Mina maksan välja eest raha, võta see minult, et saaksin oma surnu sinna matta!'

14 Siis Efron vastas Aabrahamile, öeldes temale:

15 'Mu isand, kuule mind! Maa väärtus on nelisada hõbeseeklit - mis tähtsus sellel ongi minu ja sinu vahekorra juures. Mata aga oma surnu!'

16 Ja Aabraham kuulas Efronit; Aabraham vaagis Efronile raha, mida see hettide kuuldes oli nimetanud, nelisada hõbeseeklit, kaubanduses käibel olevaid.

17 Nõnda said Efroni väli Makpelas Mamre kohal, väli ja selles olev koobas ja kõik väljal olevad puud, mis olid ümber kogu selle maa-ala,

18 Aabrahami omandiks hettide nähes, kõigi juuresolekul, kes linna väravast läbi käisid.

19 Ja seejärel Aabraham mattis oma naise Saara Makpela välja koopasse Mamre kohal, see on Hebronis Kaananimaal.

20 Nõnda said väli ja selles olev koobas hettidelt Aabrahamile pärushauaks.

   

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Arcana Coelestia # 2966

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2966. 'Four hundred shekels of silver' means the price of redemption, as has been shown above in 2959. But what the price of redemption is will now be stated. Redemption is attributable to the Lord alone, and so also is the price of redemption. Yet the latter may also be spoken of in reference to man's receptivity, though with him the price of redemption is determined by the measure of his receptivity. The price of redemption is the Lord's merit and righteousness acquired through the severest temptations by which He united the Human Essence to the Divine Essence, and the Divine Essence to the Human Essence, doing so by His own power. And through that uniting of them He has saved the human race, especially those who belong to the spiritual Church.

For the Lord's becoming righteousness through the severest temptations, see 1813, 2025-2027.

For the Lord's uniting of the Human Essence to the Divine Essence, and the Divine Essence to the Human Essence, 1725, 1729, 1733, 1737, 1813, 2083.

For His doing this by His own power, 1616, 1921, 2025, 2026, 2083, 2500, 2523, 2632.

And for His salvation of the human race, especially those who belong to the spiritual Church, through that uniting of both, 2661, 2716.

These are the factors meant by the price of redemption.

[2] As regards the consideration that this price may also be spoken of in reference to man's receptivity, though with him that price is determined by the measure of his receptivity, this may be seen from the truth that it is the Lord's Divine which constitutes the Church with man. For the Church does not hearken to anything except that which is the Lord's own. It is the good of love and charity, and the truth of faith, that constitute that which is called the Church. For it is well known that all good comes from the Lord and that all truth comes from the Lord. Good and truth that come from man are not good and truth. From this it is evident that the price of redemption is with man determined by the measure of his receptivity.

[3] Because among the Jews the Lord's redemption was rated so low as to be scarcely anything at all, it is therefore said in Zechariah,

I said to them, If it is good in your eyes, give me my wages; and if not, withhold them. And they weighed out my wages, thirty pieces of silver. And Jehovah said to me, Throw it to the potter, the magnificent price I was valued at among them. Zechariah 11:12-13.

And in Matthew,

They took the thirty pieces of silver, the price set on him whom they had bought from the children of Israel, and gave them for the potter's field, as the Lord commanded me. Matthew 27:9-10.

'Thirty' is that which is so little as to be scarcely anything, see 2276. Thus the meaning is that the Jews rated the Lord's merit and redemption as nothing, but among those who believed that all good and all truth came from the Lord, the price of redemption is meant by 'forty' and to a higher degree by 'four hundred'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.