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Genesis 23

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1 Ja Saara elas sada kakskümmend seitse aastat; nii palju oli Saaral eluaastaid.

2 Saara suri Kirjat-Arbas, see on Hebronis, Kaananimaal; ja Aabraham tuli Saarat leinama ja taga nutma.

3 Siis Aabraham tõusis üles oma surnu juurest ja rääkis hettidega, öeldes:

4 'Mina olen teie juures võõras ja majaline. Andke mulle eneste juurde pärandhaud, et saaksin matta surnu oma silma eest.'

5 Ja hetid vastasid Aabrahamile, öeldes temale:

6 'Kuule meid, isand! Sina oled Jumala vürst meie keskel. Mata oma surnu meie kõige paremasse hauda! Ükski meist ei keela sulle oma hauda su surnu matmiseks.'

7 Aga Aabraham tõusis ning kummardas maa rahva, hettide ees

8 ja rääkis nendega, öeldes: 'Kui see on teile meeltmööda, et ma oma surnu oma silma eest ära matan, siis kuulge mind ja mõjustage minu kasuks Efronit, Sohari poega,

9 et ta mulle annaks temale kuuluva Makpela koopa, mis on ta välja servas. Ta andku see mulle täie hinna eest pärushauaks teie keskel!'

10 Aga Efron istus hettide hulgas; ja hett Efron vastas Aabrahamile hettide kuuldes, kõigi juuresolekul, kes ta linna väravast läbi käisid, ja ütles:

11 'Ei, mu isand! Kuule mind! Ma annan sulle välja, samuti ma annan sulle koopa, mis sellel asub; ma annan selle sulle oma rahvuskaaslaste silma all. Mata oma surnu!'

12 Kuid Aabraham kummardas maa rahva ees,

13 rääkis Efroniga maa rahva kuuldes ja ütles: 'Kui sa ometi ise mind kuulda võtaksid! Mina maksan välja eest raha, võta see minult, et saaksin oma surnu sinna matta!'

14 Siis Efron vastas Aabrahamile, öeldes temale:

15 'Mu isand, kuule mind! Maa väärtus on nelisada hõbeseeklit - mis tähtsus sellel ongi minu ja sinu vahekorra juures. Mata aga oma surnu!'

16 Ja Aabraham kuulas Efronit; Aabraham vaagis Efronile raha, mida see hettide kuuldes oli nimetanud, nelisada hõbeseeklit, kaubanduses käibel olevaid.

17 Nõnda said Efroni väli Makpelas Mamre kohal, väli ja selles olev koobas ja kõik väljal olevad puud, mis olid ümber kogu selle maa-ala,

18 Aabrahami omandiks hettide nähes, kõigi juuresolekul, kes linna väravast läbi käisid.

19 Ja seejärel Aabraham mattis oma naise Saara Makpela välja koopasse Mamre kohal, see on Hebronis Kaananimaal.

20 Nõnda said väli ja selles olev koobas hettidelt Aabrahamile pärushauaks.

   

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Arcana Coelestia # 2904

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2904. 'The life of Sarah was' means all the preceding times and states of the Church as regards Divine truths. This becomes clear from the meaning of 'the life' here, and from the representation of 'Sarah'. 'The life' here - since it refers to the whole span of life and to the periods that constitute it, namely early childhood, youth, adult years, and old age means states, as do all periods of time in general, see 2625, 2788, 2837. And since the subject in what follows is the Church, 'the life' therefore means times and states of the Church. 'Sarah' represents Divine truth, see 1468, 1901, 2063, 2172, 2173, 2198, 2507. From this it follows that here 'the life of Sarah was' means in the internal sense all the preceding times and states of the Church as regards Divine truths. When she lived as Abraham's wife Sarah represented the Lord's Divine Truth joined to His Divine Good, as may be seen in the paragraphs just quoted. And as she represented the Lord's Divine Truth, so she also means the Church's Divine truth, for in the Church no other truth exists than that which is the Lord's. Truth that does not come from Him is not truth, as is also clear both from the Word itself and from the doctrine of faith drawn from it. It is clear from the Word itself in John,

Man cannot receive anything unless it is given him from heaven. John 3:27.

And elsewhere in John,

Without Me you can do nothing. John 15:5.

The same is also clear from the doctrine of faith, which teaches that the whole of faith, that is, all truth, comes from the Lord.

[2] The representatives and the meaningful signs in the Word are such that every single one in the highest sense has regard to the Lord; and from this springs the life itself of the Word. And because they have regard to the Lord, they also have regard to His kingdom, since the Lord is the All in His kingdom. Divine things from the Lord within His kingdom are what make it the kingdom. To the extent therefore that an angel, spirit, or man receives good and truth from the Lord, and believes that these come from Him, he is in His kingdom. But to the extent that he does not receive them, and does not believe that they come from the Lord, he is not in His kingdom. Thus Divine things from the Lord are what constitute His kingdom or heaven; and this is what is meant when it is said that the Lord is the All in His kingdom.

  
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Thanks to the Swedenborg Society for the permission to use this translation.