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Genesis 18

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1 Ja Issand ilmutas ennast temale Mamre tammikus, kui ta istus telgi ukse ees kõige palavamal päevaajal.

2 Ta tõstis oma silmad üles ja vaatas, ja ennäe, kolm meest seisid ta ees. Ja nähes neid, tõttas ta telgi ukse juurest neile vastu ja kummardas maani

3 ning ütles: 'Issand, kui ma sinu silmis armu leian, siis ära mine oma sulasest mööda!

4 Toodagu nüüd pisut vett, peske jalgu ja nõjatuge puu alla!

5 Ma toon palukese leiba, kinnitage südant, enne kui edasi lähete, kui juba kord olete oma sulase kaudu käimas!' Ja nemad vastasid: 'Tee nõnda, nagu sa oled rääkinud!'

6 Ja Aabraham tõttas telki Saara juurde ning ütles: 'Võta ruttu kolm mõõtu nisujahu, sõtku ja tee kooke!'

7 Ja Aabraham jooksis karja juurde, võttis ühe noore ja ilusa vasika, andis poisi kätte ja see tõttas seda valmistama.

8 Ja ta tõi võid, piima ja vasika, mis oli valmistatud, ja pani nende ette; ta ise seisis nende juures puu all, kui nad sõid.

9 Siis nad küsisid temalt: 'Kus su naine Saara on?' Ja ta vastas: 'Seal telgis.'

10 Siis üks neist ütles: 'Ma tulen sinu juurde kindlasti tagasi aasta pärast samal ajal, ja vaata, su naisel Saaral saab olema poeg!' Ja Saara kuulis seda tema selja taga oleva telgi ukse juures.

11 Aga Aabraham ja Saara olid vanad ja elatanud; Saaral oli lakanud olemast ka see, mis muidu naistele on omane.

12 Ja Saara naeris iseeneses ja mõtles: 'Nüüd, kui ma olen vanaks jäänud, peaks mul veel himu olema! Ja ka mu isand on vana.'

13 Aga Issand ütles Aabrahamile: 'Miks Saara naerab ja ütleb: Kas ma tõesti peaksin sünnitama, kuna ma ju olen vana?

14 Kas peaks Issandal midagi olema võimatu? Ma tulen su juurde tagasi aasta pärast samal ajal, ja Saaral saab olema poeg!'

15 Kuid Saara salgas, öeldes: 'Mina ei naernud.' Sest ta kartis. Tema aga ütles: 'Sa naersid küll!'

16 Siis mehed tõusid sealt üles ja vaatasid alla Soodoma poole; ja Aabraham läks koos nendega, neid saatma.

17 Ja Issand ütles: 'Kas peaksin varjama Aabrahami eest, mida tahan teha?

18 Aabraham saab ometi suureks ja vägevaks rahvaks ja tema kaudu õnnistatakse kõiki maailma rahvaid.

19 Sest ma tean temast, et ta käsib oma poegi ja järeltulevat sugu hoida Issanda teed ning teha, mis õige ja kohus, et Issand võiks anda Aabrahamile, mis ta temale on tõotanud.'

20 Siis ütles Issand: 'Hädakisa Soodoma ja Gomorra pärast on suur ja nende patud on väga rasked!

21 Seepärast ma lähen alla ja vaatan, kas minuni jõudnud kisa kohaselt on nad teinud kõike seda või mitte. Ma tahan seda teada!'

22 Ja mehed pöördusid sealt ära ja läksid Soodomasse, aga Aabraham jäi veel seisma Issanda ette.

23 Ja Aabraham astus ligi ning ütles: 'Kas tahad tõesti hävitada õige koos õelaga?

24 Vahest on linnas viiskümmend õiget? Kas tahad siis need hävitada ega taha paigale andeks anda nende viiekümne õige pärast, kes seal on?

25 Jäägu sinust kaugele see tegu, et tapad õige koos õelaga, et õigel käib käsi nagu õelalgi! Jäägu see sinu poolt tegemata! Kas kogu maailma kohtumõistja ei peaks tegema õigust?'

26 Ja Issand ütles: 'Kui ma Soodoma linnast leian viiskümmend õiget, siis annan nende pärast andeks kogu paigale.'

27 Aga Aabraham kostis ning ütles: 'Vaata, ma olen nõuks võtnud siiski Issandaga rääkida, kuigi olen põrm ja tuhk.

28 Vahest puudub viiekümnest õigest viis? Kas tahad siis nende viie pärast hävitada kogu linna?' Ja tema vastas: 'Ma ei hävita, kui leian sealt nelikümmend viis.'

29 Ja ta jätkas veelgi kõnelust temaga ning ütles: 'Vahest leidub seal nelikümmend?' Ja tema vastas: 'Ma ei tee seda neljakümne pärast.'

30 Aga ta ütles: 'Ärgu süttigu põlema Issanda viha, et ma veel räägin! Vahest leidub seal kolmkümmend?' Ja tema vastas: 'Ma ei tee seda, kui leian sealt kolmkümmend.'

31 Siis ta ütles: 'Vaata, ma olen nõuks võtnud siiski Issandaga rääkida. Vahest leidub seal kakskümmend?' Ja tema vastas: 'Ma ei hävita kahekümne pärast.'

32 Aga ta ütles: 'Ärgu süttigu põlema Issanda viha, et ma veel üksainus kord räägin! Vahest leidub seal kümme?' Ja tema vastas: 'Ma ei hävita kümne pärast.'

33 Ja Issand läks ära, kui oli lõpetanud kõneluse Aabrahamiga; ja Aabraham läks koju.

   

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Arcana Coelestia # 9315

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9315. When Mine angel shall go before thee. That this signifies a life in accordance with the commandments of the Lord, is evident from the signification of “going before thee,” when said of the Lord, who is here the “angel of Jehovah,” as being to teach the commandments of faith and of life, thus also a life in accordance with these commandments (that “to go,” and “to journey,” denote to live, see n. 1293, 3335, 4882, 5493, 5605, 8417, 8420, 8557, 8559); and from the signification of “the angel of Jehovah,” as being the Lord as to the Divine Human (of which above, n. 9303, 9306). That the Lord as to the Divine Human is meant by the “angel,” is because the many angels who appeared before the coming of the Lord into the world were Jehovah Himself in a human form, that is, in the form of an angel. This is very evident from the fact that the angels who appeared were called “Jehovah,” as for instance those who appeared to Abraham and were called “Jehovah” (Genesis 18:1, 13-14, 17, 20, 26, 33); also the angel who appeared to Gideon, of whom we read in Judges, and who also was called “Jehovah” (6:12, 14, 16, 22-24); besides others elsewhere. Jehovah Himself in the human form, or what is the same, in the form of an angel, was the Lord.

[2] At that time His Divine Human appeared as an angel; of which the Lord Himself speaks in John:

Jesus said, Abraham rejoiced to see My day; and he saw it, and was glad. Verily, verily, I say unto you, before Abraham was, I am (John 8:56, 58).

Father, glorify Thou Me with Thine own self with the glory which I had with Thee before the world was (John 17:5).

That Jehovah could not appear in any other way, is evident also from the words of the Lord in John:

Ye have not heard the voice of the Father at any time, nor seen His shape (John 5:37).

Not that any man hath seen the Father, save he who is with the Father, he hath seen the Father (John 6:46).

From these passages it may be known what is meant by the Lord from eternity.

[3] The reason why it pleased the Lord to be born a man, was that He might put on the Human actually, and make it Divine, in order to save the human race. Know therefore that the Lord is Jehovah Himself or the Father in a human form, which also the Lord Himself teaches in John:

I and the Father are one (John 10:30).

Jesus said, From henceforth ye have known and have seen the Father; He that hath seen Me hath seen the Father. Believe Me that I am in the Father, and the Father in Me (John 14:7, 9, 11).

All things that are Mine are Thine, and all Thine are Mine (John 17:10).

[4] This great mystery is stated in John in these words:

In the beginning was the Word, and the Word was with God, and God was the Word. The same was in the beginning with God. All thing were made by Him; and without Him was not anything made that was made. And the Word was made flesh, and dwelt among us, and we beheld His glory, the glory as of the only-begotten of the Father. No man hath seen God at any time; the only-begotten Son, who is in the bosom of the Father, He hath set Him forth (John 1:1-3, 14, 18);

“the Word” denotes the Divine truth which has been revealed to men; and because this could not be revealed except by Jehovah as a Man, that is, except by Jehovah in a human form, thus by the Lord, therefore it is said, “in the beginning was the Word, and the Word was with God, and God was the Word.” It is known in the church that by “the Word” is meant the Lord, because this is plainly said: “the Word was made flesh, and dwelt among us, and we beheld His glory, the glory as of the only-begotten of the Father.” That the Divine truth could not be revealed to men except by Jehovah in a human form, is also clearly stated: “no man hath seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath set Him forth.”

[5] From all this it is evident that the Lord from eternity was Jehovah, or the Father, in a human form; but not yet in the flesh, for an angel has no “flesh.” And because Jehovah or the Father willed to put on the whole human, for the salvation of the human race, therefore He took on the flesh also. Wherefore it is said “God was the Word, and the Word was made flesh.” And in Luke:

Behold My hands and My feet, that it is I Myself; handle Me and see; for a spirit hath not flesh and bones, as ye see Me have (Luke 24:39);

by these words the Lord taught that He was no longer Jehovah under the form of an angel; but that He was Jehovah Man, which is also meant by these words of the Lord:

I came out from the Father, and am come into the world; again I leave the world, and go unto the Father (John 16:28).

(That the Lord when in the world made His Human Divine, see n. 1616, 1725, 1813, 1921, 2025, 2026, 2033, 2034, 2083, 2523, 2751, 2798, 3038, 3043, 3212, 3241, 3318, 3637, 3737, 4065, 4180, 4211, 4237, 4286, 4585, 4687, 4692, 4724, 4738, 4766, 5005, 5045, 5078, 5110, 5256, 6373, 6700, 6716, 6849, 6864, 6872, 7014, 7211, 7499, 8547, 8864, 8865, 8878; also that He expelled all the human that was from the mother, until at last He was not the son of Mary, n. 2159, 2649, 2776, 4963, 5157; see especially n. 3704, 4727, 9303, 9306, and what has been shown about these things in the passages cited in n. 9194, 9199)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.