Ezekiel 11:20


Studovat vnitřní smysl

← Předchozí    Celá kapitola    Další →

20 et nad käiksid mu määruste järgi ning peaksid mu seadusi ja täidaksid neid; siis on nad mulle rahvaks ja mina olen neile Jumalaks.

   Studovat vnitřní smysl

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 134

Další odkazy Swedenborga k tomuto verši:

Arcana Coelestia 8972

Apocalypse Revealed 883

References from Swedenborg's unpublished works:

Apocalypse Explained 926, 946

Jiný komentář


  Duchovní témata:

Hop to Similar Bible Verses

Genesis 17:8

Deuteronomy 30:6

Jeremiah 24:5, 30:22, 32:39

Ezekiel 14:11, 37:23, 27

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library by following this link.

 A Little Sanctuary
Why does the Lord allow parents to feel so helpless at times, when they’re trying to participate in something that is so important to Him?
Article | Ages over 18




← Předchozí   Další →

There is an interesting relationship between facts and truth. It's necessary to have facts if we want to know the truth, but facts on their own can be terribly misleading. We need to gather as many of them as we can, see the patterns and relationships, interpret the relative importance and look at things over the course of time if we want to start truly understanding the truth. Consider, for instance, trying to understand a war by reading the daily newspaper accounts written as the war was going on. You'd end up with a huge collection of facts but little perspective, little sense of the turning points and the significant battles. That's where historians come in, to try to find the real truth contained in all those facts.

"Pots" and other large vessels in the Bible represent those facts and factual ideas, which serve as containers for truth the same way pots serve as containers for water or wine. Pots fill their function because they are hard, strong and impervious; facts are also absolute and unchanging, filling their function the same way. And pots must be filled to serve any use, just as facts must be filled with truth to serve any purpose.

To some extent this meaning also applies to cups, bowls and other smaller vessels, though it is a little more immediate. Generally you don't fill a cup so you can store a liquid; you fill it to drink it. Smaller vessels then often take more of their meaning from the substance they contain, and in many cases ("cup" and "wine" especially) actually mean the same thing.

(Odkazy: Arcana Coelestia 3079 [1-2], 9394, 10105 [3-7])

Ze Swedenborgových děl


Apocalypse Explained # 1045

Apocalypse Explained (Whitehead translation)      

Study this Passage

Přejděte do sekce / 1232  

← Předchozí   Další →

1045. Having in her hand a golden cup, full of abominations and the uncleanness of whoredoms, signifies having doctrine from profaned goods and truths. This is evident from the signification of a "cup," as being falsity from hell, for a "cup" has a similar signification as "wine," and "wine" signifies truth from heaven, and in the contrary sense falsity from hell (see n. 887, 960, 1022). And as a "cup" signifies truth or falsity, and the doctrine of every church is either of truth or of falsity, for all truth or falsity of the church is contained in doctrine, so a "cup" also signifies doctrine, and "a golden cup" the doctrine of falsity from evil.

(Odkazy: Revelation 17:4; The Apocalypse Explained 887, 960, 1022)

[2] As in Jeremiah:

Babylon is a golden cup in the hand of Jehovah, making the whole earth drunken (Jeremiah 51:7).

It is called "a golden cup" for the same reason that the woman is said to be "arrayed in purple and scarlet, and inwrought with gold, precious stones and pearls," that is, from the appearance in externals; and yet in internals it is like a cup "full of abominations and uncleanness." For it is like what the Lord says of the externals and internals with the Scribes and Pharisees:

Woe unto you Scribes and Pharisees, who cleanse the outside of the cup and of the platter, but within they are full of extortion and excess. And ye make yourselves like unto whited sepulchers, which outwardly appear beautiful, but within are full of bones of the dead and all uncleanness (Matthew 23:25-27).

The above is evident also from the signification of "abominations," as being the profanations of good (of which presently); also from the signification of "the uncleanness of whoredom," as being the profanation of truth. For "whoredom" signifies falsification of truth (see above), therefore its "uncleanness" signifies profanation.

[3] In regard to the profanations that are signified by "abominations," they are perversions of the holy things of the church, thus conversions of its goods into evils, and of its truths into falsities. They are called "abominations" because the angels abominate them; for so far as they have been holy things of the church, derived from goods and truths from the Word, they ascend into heaven; but so far as they have been applied to evils, and thus profaned, they carry with them what is infernal, which lies hidden within; and consequently they are perceived as things dead, in which there was once a living soul; and this is why heaven abominates and detests them.

[4] That this is the meaning of "abominations" in the Word is evident from the account of the abominations of Jerusalem in Ezekiel:

As that she took of the garments of her adorning which were given to her, and made for herself high places of various colors, and committed whoredom upon them;

That of the gold and silver given to her, she made herself images of a male, and committed whoredom with them;

That the oil, incense, bread, fine flour, and honey, that were given to her, she gave for an odor of rest;

That they sacrificed their sons and daughters;

That she committed whoredom first in Egypt, and afterwards with the sons of Assyria, and finally with the Chaldeans; besides other things that are there called abominations. (Ezekiel 16:2-63).

All these things signify profanations of the Word, of the church, and of worship. So in other passages where abominations are either recounted or mentioned (as Jeremiah 7:9, 10; 16:18; 32:35; Ezekiel 5:11; 7:19, 20; 8:6-18; 11:21; 14:6; 20:7, 8; Deuteronomy 7:25, 26; 12:31; 18:9, 10; Matthew 24:15; Mark 13:14; Daniel 9:27; 11:31).

(Odkazy: Deuteronomy 7:25-26, 18:9-10; Ezekiel 7:19-20, 20:7-8; Jeremiah 7:9-10; Revelation 17:4)

Přejděte do sekce / 1232  

← Předchozí   Další →

   Study this Passage
From Swedenborg's Works

References from Swedenborg's unpublished works:

Apocalypse Explained 1036, 1047, 1116, 1141

Other New Christian Commentary

Thanks to the Swedenborg Foundation for their permission to use this translation.