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Ezekiel 11

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1 Siis Vaim tõstis minu üles ja viis mu Issanda koja Idaväravasse, mis on ida poole; ja vaata, värava suus oli kakskümmend viis meest ja ma nägin nende keskel Jaasanjat, Assuri poega, ja Pelatjat, Benaja poega, rahva ülemaid.

2 Ja ta ütles mulle: 'Inimesepoeg, need on mehed, kes kavatsevad nurjatust ja peavad kurja nõu selle linna vastu;

3 nad ütlevad: 'Aeg ei ole käes, et ehitada kodasid. See linn on pott ja meie oleme liha.'

4 Seepärast kuuluta neile prohvetlikult, kuuluta prohvetlikult, inimesepoeg!'

5 Siis langes mu peale Issanda Vaim ja ütles mulle: 'Räägi: Nõnda ütleb Issand: Nii te ütlete, Iisraeli sugu, ja mis teil mõttes on, seda ma tean!

6 Palju on teie poolt mahalööduid selles linnas ja te olete mahalöödutega täitnud selle tänavad.

7 Seepärast ütleb Issand Jumal nõnda: Teie mahalöödud, keda te olete pannud selle keskele, on liha, ja see linn on pott, aga ma viin teid sellest välja.

8 Mõõka te kardate, aga mina toon mõõga teie kallale, ütleb Issand Jumal.

9 Ma viin teid välja selle keskelt ja annan teid võõraste kätte; otsused teie kohta viin ma täide.

10 Te langete mõõga läbi, Iisraeli piiril mõistan ma kohut teie üle ja te saate tunda, et mina olen Issand.

11 See linn ei ole teile potiks ja teie ei ole lihaks selle sees: Iisraeli piiril mõistan ma kohut teie üle.

12 Ja te saate tunda, et mina olen Issand, sest te ei ole käinud mu määruste järgi ega ole teinud mu seaduste järgi, vaid olete teinud nende paganate seaduste järgi, kes asuvad teil ümberkaudu.'

13 Aga kui ma prohvetlikult kuulutasin, suri Pelatja, Benaja poeg; siis ma langesin silmili ja kisendasin suure häälega ning ütlesin: 'Oh Issand Jumal! Kas sa teed lõpu Iisraeli jäägile?'

14 Ja mulle tuli Issanda sõna; ta ütles:

15 'Inimesepoeg, su vennad, su vennad, sugulased ja kogu Iisraeli sugu üheskoos on need, kelle kohta Jeruusalemma elanikud ütlevad: 'Nad on Issandast kaugel, maa on antud omandiks meile!'

16 Seepärast ütle: Nõnda ütleb Issand Jumal: Kuigi ma olen nad viinud kaugele paganate sekka ja kuigi ma olen nad pillutanud mööda maid, olen ma siiski pisut olnud neile pühamuks maades, kuhu nad on sattunud.

17 Seepärast ütle: Nõnda ütleb Issand Jumal: Mina kogun teid rahvaste seast ja korjan teid maadest, kuhu teid on pillutatud, ja ma annan teile Iisraeli maa.

18 Siis nad tulevad sinna ja kõrvaldavad sealt kõik selle põlastusväärsused ja kõik selle jäledused.

19 Mina annan neile ühesuguse südame ja annan nende sisse uue vaimu: ma kõrvaldan nende ihust kivise südame ja annan neile lihase südame,

20 et nad käiksid mu määruste järgi ning peaksid mu seadusi ja täidaksid neid; siis on nad mulle rahvaks ja mina olen neile Jumalaks.

21 Aga kelle süda käib nende põlastusväärsuste ja nende jäleduste meele järgi, nende eluviisid panen ma nende oma pea peale, ütleb Issand Jumal.'

22 Siis tõstsid keerubid oma tiivad ja üheaegselt nendega tõusid rattad ning ülal nende kohal oli Iisraeli Jumala auhiilgus.

23 Ja Issanda auhiilgus tõusis üles linna keskelt ning jäi seisma mäele, mis on ida pool linna.

24 Aga Vaim tõstis mind üles ja viis mind Kaldeasse vangide juurde nägemuses, Jumala Vaimus; siis kadus mul nägemus, mida ma olin näinud.

25 Ja ma jutustasin vangidele kõigist Issanda sõnadest, mis ta mulle oli ilmutanud.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Conjugial Love 26

The Inner Meaning of the Prophets and Psalms 134


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1250, 2921, 3813, 4503, 5922, 8408, 8427, ...

Apocalypse Revealed 36, 501, 629, 832, 883, 945

Divine Providence 134

Doctrine of the Lord 28, 39, 49, 52

Doctrine of Life 86

True Christianity 93, 143, 157, 705


References from Swedenborg's unpublished works:

Apocalypse Explained 422, 577, 652, 746, 926, 946, 1045, ...

Coronis (An Appendix to True Christian Religion) 58

Marriage 93

Scriptural Confirmations 2, 4, 22, 52

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Word/Phrase Explanations

viis
Five also signifies all things of one part.

vaata
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

kakskümmend
'Twenty,' when referring to a quantity, signifies everything or fullness, because it is ten twice. 'Twenty,' as in Genesis 18:31, like all numbers occurring in...

Keskel
'Middle' denotes what is primary, principal, or inmost.

meie
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

langes
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

räägi
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

tean
Like so many common verbs, the meaning of "know" in the Bible is varied and dependent on context. And in some cases – when it...

tänavad
The phrase 'in the streets and synagogues' in Matthew 6:2, 5, and Luke 8:26-27, refers to a representative rite amongst the Jews to teach in...

liha
Flesh has several meanings just in its most obvious form. It can mean all living creatures as when the Lord talks about the flood "destroying...

pott
There is an interesting relationship between facts and truth. It's necessary to have facts if we want to know the truth, but facts on their...

suri
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

Poeg
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

sõna
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

Vennad
Brethren (Gen. 27:29) signify the affections of good.

Elanikud
Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.

antud
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

maa
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

Tulevad
Coming (Gen. 41:14) denotes communication by influx.

süda
The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

oma
In many cases, the spiritual meaning of "own," both as a verb and as an adjective, is relatively literal. When people are described as the...

pea
The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

ütleb
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

keerubid
A Cherub has as its first definition in the dictionary, “A winged heavenly creature.” Cherubim is the plural of cherub. In the Word, the words...

tiivad
'Wings' signify spiritual truths. 'Wings,' when related to the Lord, signify the divine spiritual. In the opposite sense, 'wings' relate to falsities and rationalizations from...

rattad
'Wheels,' as in Exodus 14:25, signify the power of proceeding and divine intelligence. 'Wheels,' as in Isaiah 5:28, signify the doctrine of natural truth. 'Wheels,'...

seisma
'To stay with,' as in Genesis 32:4, relates to the life of truth when accompanied by good, and in this instance, it means to take...

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Pot      

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There is an interesting relationship between facts and truth. It's necessary to have facts if we want to know the truth, but facts on their own can be terribly misleading. We need to gather as many of them as we can, see the patterns and relationships, interpret the relative importance and look at things over the course of time if we want to start truly understanding the truth. Consider, for instance, trying to understand a war by reading the daily newspaper accounts written as the war was going on. You'd end up with a huge collection of facts but little perspective, little sense of the turning points and the significant battles. That's where historians come in, to try to find the real truth contained in all those facts.

"Pots" and other large vessels in the Bible represent those facts and factual ideas, which serve as containers for truth the same way pots serve as containers for water or wine. Pots fill their function because they are hard, strong and impervious; facts are also absolute and unchanging, filling their function the same way. And pots must be filled to serve any use, just as facts must be filled with truth to serve any purpose.

To some extent this meaning also applies to cups, bowls and other smaller vessels, though it is a little more immediate. Generally you don't fill a cup so you can store a liquid; you fill it to drink it. Smaller vessels then often take more of their meaning from the substance they contain, and in many cases ("cup" and "wine" especially) actually mean the same thing.

(Odkazy: Arcana Coelestia 3079 [1-2], 9394, 10105 [3-7])


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