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Exodus 20

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1 Ja Jumal kõneles kõik need sõnad, öeldes:

2 'Mina olen Issand, sinu Jumal, kes sind tõi välja Egiptusemaalt, orjusekojast.

3 Sul ei tohi olla muid jumalaid minu palge kõrval!

4 Sa ei tohi enesele teha kuju ega mingisugust pilti sellest, mis on ülal taevas, ega sellest, mis on all maa peal, ega sellest, mis on maa all vees!

5 Sa ei tohi neid kummardada ega neid teenida, sest mina, Issand, sinu Jumal, olen püha vihaga Jumal, kes vanemate süü nuhtleb laste kätte kolmanda ja neljanda põlveni neile, kes mind vihkavad,

6 aga kes heldust osutab tuhandeile neile, kes mind armastavad ja mu käske peavad!

7 Sa ei tohi Issanda, oma Jumala nime asjata suhu võtta, sest Issand ei jäta seda nuhtlemata, kes tema nime asjata suhu võtab!

8 Pea meeles, et sa pead hingamispäeva pühitsema!

9 Kuus päeva tee tööd ja toimeta kõiki oma talitusi,

10 aga seitsmes päev on Issanda, sinu Jumala hingamispäev. Siis sa ei tohi toimetada ühtegi talitust, ei sa ise ega su poeg ja tütar, ega su sulane ja teenija, ega su veoloom ega võõras, kes su väravais on!

11 Sest kuue päevaga tegi Issand taeva ja maa, mere ja kõik, mis neis on, ja ta hingas seitsmendal päeval: seepärast Issand õnnistas hingamispäeva ja pühitses selle.

12 Sa pead oma isa ja ema austama, et su elupäevi pikendataks sellel maal, mille Issand, su Jumal, sulle annab!

13 Sa ei tohi tappa!

14 Sa ei tohi abielu rikkuda!

15 Sa ei tohi varastada!

16 Sa ei tohi tunnistada oma ligimese vastu valetunnistajana!

17 Sa ei tohi himustada oma ligimese koda! Sa ei tohi himustada oma ligimese naist, sulast ega teenijat, härga ega eeslit ega midagi, mis su ligimese päralt on!'

18 Ja kogu rahvas kuulis ja nägi müristamist, tuleleeke, sarvehäält ja mäe suitsemist. Kui rahvas seda nägi, siis ta vabises ja jäi eemale seisma.

19 Ja nad ütlesid Moosesele: 'Räägi sina meiega, siis me kuulame! Ainult ärgu Jumal meiega rääkigu, et me ei sureks!'

20 Aga Mooses vastas rahvale: 'Ärge kartke, sest Jumal on tulnud teid katsuma, et teil oleks tema kartus silme ees, selleks et te pattu ei teeks!'

21 Ja rahvas püsis eemal; aga Mooses ligines pimedusele, kus oli Jumal.

22 Ja Issand ütles Moosesele: 'Ütle Iisraeli lastele nõnda: Te nägite, et ma taevast teiega rääkisin.

23 Minu kõrvale ei tohi te midagi teha: te ei tohi enestele teha hõbe- ja kuldjumalaid!

24 Tee mulle mullast altar ja ohverda selle peal oma põletus- ja tänuohvreid, oma lambaid, kitsi ja veiseid! Kõigis paigus, kus ma käsin oma nime kuulutada, tulen ma sinu juurde ja õnnistan sind.

25 Aga kui sa teed mulle kivialtari, siis ära ehita seda tahutud kividest, sest peitliga raiudes sa rüvetad selle!

26 Ja ära astu mu altari juurde üles astmeid mööda, et su ihu selle ees ei paljastuks!

   

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Apocalypse Revealed # 601

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601. Telling those dwelling upon the earth to make an image of the beast that was injured by the sword and lived. This symbolically means that the clergy induce people in the church to accept as doctrine that faith is the only means of salvation, because no one can do good of himself without its being merit-seeking, and because no one can fulfill the law and in that way be saved.

Those dwelling upon the earth mean people in the Protestant Reformed Church, as in no. 600 above. The image symbolizes the doctrine of that church, as explained below. And the image of the beast that was injured by the sword and lived symbolizes this tenet of the doctrine, that faith is the only means of salvation, because no one can do good of himself without its being merit-seeking, and because no one can fulfill the law and in that way be saved (see nos. 576, 577ff. above).

[2] Every church appears to the Lord as a person. If it is governed by truths from the Word, it appears as an attractive person. But if it is caught up in truths falsified, it appears as a hideous person. The church appears as it does in keeping with its doctrine and in keeping with its life in accordance with that doctrine. It follows from this that a church's doctrine presents an image of the church.

This can also be seen from the fact that every person embodies his own goodness and truth or his own evil and falsity. It is this and nothing else that makes a person human. Consequently it is doctrine and a life in accordance with it which produces the image of a person in the church - the image of an attractive person if the doctrine and his life in accordance with it conform with the Word's genuine truths, but the image of a hideous person if they accord with the Word's truths falsified.

[3] In the spiritual world, moreover, a person appears as a kind of animal, but it is his affection that so appears at a distance. People impelled by truths and goods from the Lord look like lambs and doves, while those caught up in falsified truths and adulterated goods look like owls and bats. People possessing a faith divorced from charity look like dragons and goats. Those caught up in falsities springing from evil look like basilisks 1 and crocodiles. And those who are of this character and yet have affirmed the teachings of the church look like fiery flying serpents.

It can be seen from this that the church's doctrine and a life in accordance with it are meant by the image of the beast which the people made for those dwelling upon the earth.

[4] But what eventually became of those who worshiped the image of the beast may be seen in Revelation 14:9-11; 19:20, cf. 20:4.

Images have similar symbolic meanings in the spiritual sense in Exodus 20:4-5, Leviticus 26:1, Deuteronomy 4:16-18, Isaiah 2:16, Ezekiel 7:20; 16:17; 23:14-16.

Among the ancients, idols and carved images were symbols of their religious faith. Consequently they symbolize doctrinal falsities and evils (no. 459).

Poznámky pod čarou:

1. Legendary serpents or dragons, whose breath and glance were said to be lethal. Formerly identified in English translations of the Latin Vulgate with the cockatrice, and retained as such in the King James Bible.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.