Bible

 

1 Samuel 3

Studie

   

1 Ja poiss Saamuel teenis Issandat Eeli juhatusel; Issanda sõna oli neil päevil haruldane, nägemused ei olnud sagedased.

2 Aga kord kui Eeli, kelle silmad hakkasid tuhmiks jääma, nõnda et ta enam ei näinud, magas oma asemel,

3 kui Jumala lamp ei olnud veel kustunud ja Saamuel magas Issanda templis, seal, kus oli Jumala laegas,

4 hüüdis Issand Saamueli. Ja tema vastas: 'Siin ma olen!'

5 Ja ta jooksis Eeli juurde ning ütles: 'Siin ma olen, sest sa ju hüüdsid mind!' Aga tema vastas: 'Mina pole sind hüüdnud. Mine tagasi, heida magama!' Ja ta läks ning heitis magama.

6 Aga Issand hüüdis jälle: 'Saamuel!' Ja Saamuel tõusis ning läks Eeli juurde ja ütles: 'Siin ma olen, sest sa ju hüüdsid mind!' Aga tema vastas: 'Mina pole sind hüüdnud, mu poeg. Mine tagasi, heida magama!'

7 Aga Saamuel ei tundnud veel Issandat ja Issanda sõna ei olnud temale veel ilmutatud.

8 Ja Issand hüüdis Saamueli veel kolmandat korda. Ja ta tõusis ning läks Eeli juurde ja ütles: 'Siin ma olen, sest sa ju hüüdsid mind!' Siis Eeli mõistis, et Issand oli hüüdnud poissi.

9 Ja Eeli ütles Saamuelile: 'Mine heida magama, ja kui sind hüütakse, siis ütle: Issand, räägi, sest su sulane kuuleb!'

10 Ja Issand tuli ning seisis ja hüüdis nagu eelmistel kordadel: 'Saamuel! Saamuel!' Ja Saamuel vastas: 'Räägi, sest su sulane kuuleb!'

11 Ja Issand ütles Saamuelile: 'Vaata, mina teen Iisraelis midagi, mis igaühel, kes sellest kuuleb, paneb mõlemad kõrvad kumisema.

12 Sel päeval tahan ma Eelile tõeks teha kõik, mis ma tema soo kohta olen rääkinud, algusest lõpuni.

13 Ma olen ju talle kuulutanud, et ma mõistan igavesti kohut tema soo üle patu pärast, sest kuigi ta teadis, et ta pojad olid tõmmanud eneste peale needuse, ei ohjeldanud ta neid mitte.

14 Ja seepärast olen ma vandunud Eeli soole: Iialgi ei lepitata Eeli soo pattu, ei tapa- ega roaohvriga!'

15 Saamuel magas hommikuni ja avas alles siis Issanda koja uksed; aga Saamuel kartis jutustada nägemust Eelile.

16 Siis Eeli hüüdis Saamueli ja ütles: 'Saamuel, mu poeg!' Ja see vastas: 'Siin ma olen!'

17 Ja Eeli küsis: 'Mis asi see oli, mis ta sulle rääkis? Ära ometi minu ees salga! Issand tehku sinuga seda ja teist, kui sa minu ees midagi salgad kõigest sellest, mis ta sulle rääkis!'

18 Siis jutustas Saamuel temale kõik ega salanud tema ees midagi. Ja Eeli ütles: 'Tema on Issand, tehku tema, mis ta silmis hea on!'

19 Ja Saamuel kasvas ning Issand oli temaga ega lasknud ainsatki oma sõna tühja minna.

20 Ja kogu Iisrael Daanist kuni Beer-Sebani sai teada, et Saamuelist oli saanud ustav Issanda prohvet.

21 Ja Issand näitas ennast edaspidigi Siilos, sest Issand ilmutas ennast Siilos Saamuelile Issanda sõna läbi.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 505

Prostudujte si tuto pasáž

  
/ 962  
  

505. Then those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days. (11:9) This symbolizes all those who were or who would be caught up in doctrinal falsities and the resulting evil practices at the end of the church still existing, when they have heard and later hear about these two essential elements at the beginning of the New Church, namely, an acknowledgment of the Lord and of works in accordance with the Ten Commandments.

Peoples, tribes, tongues, and nations mean all those of the Protestant Reformed who were or who would be caught up in doctrinal falsities and the resulting evil practices owing to their faith alone. Peoples symbolize people caught up in doctrinal falsities (no. 483), tribes the falsities and evils in the church (no. 349), tongues a confession and acceptance of these (no. 483), and nations people caught up in evil practices (no. 483). Therefore the four together symbolize all those individually and collectively who were or who would be of such a character, thus all those who were in that great city and all those like them who would later come from the world.

The bodies that they would see, those of the two witnesses, symbolize the two essential elements of the New Church, as said in no. 501 above. That they would see them means, symbolically, when they have heard and later hear about them, since it is bodies that are said to be seen, and the two essential elements that are heard.

Three and a half days mean, symbolically, at the end and then the beginning, namely, at the end of the church still existing and the beginning of a new one.

Putting all these things together now into a single meaning, it is apparent that "those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days" has, in the spiritual sense, the symbolic meaning stated above.

Three and a half days mean, symbolically, at the end and then the beginning because a day symbolizes a state, the number three symbolizes something completed to the end, and a half symbolizes a new beginning. For three and half days have the same symbolic meaning as a week, six days of which symbolize something completed to the end, and the seventh day something holy. That is because the number three and a half is one half of seven, and seven days constitute a week; and a number doubled or divided has the same symbolic meaning.

[2] That the number three symbolizes something completed, thus something completed to the end, can be seen from the following accounts in the Word:

That Isaiah was to go naked and barefoot for three years (Isaiah 20:3).

That Jehovah called three times to Samuel, and Samuel ran three times to Eli, and that the third time Eli understood (1 Samuel 3:1-8).

That Elijah stretched himself out three times on the widow's son (1 Kings 17:21).

That Elijah ordered that water be poured on the burnt sacrifice three times (1 Kings 18:34).

That Jesus said that the kingdom of heaven is like leaven, which a woman took and hid in three measures of meal (Matthew 13:33).

That Jesus told Peter he would deny Him three times (Matthew 26:34).

That the Lord asked Peter three times, "Do you love Me?" (John 21:15-17).

That Jonah was in the belly of the whale three days and three nights (Jonah 1:17).

That Jesus said He would destroy the Temple and in three days build it (Matthew 26:61, John 2:19)

That Jesus prayed three times in Gethsemane (Matthew 26:39-44).

That Jesus rose on the third day (Matthew 28:1ff.).

And so on elsewhere, as in Isaiah 16:14; Hosea 6:2; Exodus 3:18; 10:22-23; 19:1, 11, 15-16, 18; Leviticus 19:23-25; Numbers 19:11-22; 31:19-24; Deuteronomy 19:2-4; 26:12; Joshua 1:11; 3:2; 1 Samuel 20:5, 12, 19-20, 35-36, 41; 2 Samuel 24:11-13; Daniel 10:1-3; Mark 12:2, 4-6; Luke 20:12; 13:32-33.

Seven, like three, symbolizes something full and complete, but seven is predicated of holy things, while three is predicated of things not holy.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.