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1 Samuel 15

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1 Ja Saamuel ütles Saulile: 'Issand on mind läkitanud võidma sind kuningaks tema rahvale Iisraelile. Ja nüüd kuule Issanda sõnu.

2 Nõnda ütleb vägede Issand: Ma tahan kätte tasuda, mis Amalek tegi Iisraelile, astudes teel temale vastu, kui ta tuli Egiptusest.

3 Mine nüüd ja löö Amalekki ja kaota sootuks ära kõik, mis tal on, ja ära anna temale armu, vaid surma niihästi mehed kui naised, lapsed ja imikud, härjad ja lambad, kaamelid ja eeslid!'

4 Ja Saul hüüdis rahva kokku ning luges nad üle Telaimis: kakssada tuhat jalameest ja kümme tuhat Juuda meest.

5 Kui Saul tuli amalekkide linna alla, siis ta pani varitsejad orgu.

6 Ja Saul ütles keenlastele: 'Minge, lahkuge, minge ära amalekkide hulgast, et ma ei hävitaks teid koos nendega! Sest te tegite head kõigile Iisraeli lastele, kui nad tulid Egiptusest.' Ja keenlased lahkusid amalekkide hulgast.

7 Ja Saul lõi amalekke Havilast kuni Suuri teelahkmeni, mis on Egiptuse ees.

8 Ja ta võttis Agagi, Amaleki kuninga, elusalt vangi, aga kogu rahva hävitas ta mõõgateraga sootuks.

9 Aga Saul ja rahvas andsid armu Agagile ja parimaile lammastest, kitsedest ja veistest ning talledele ja kõigele, mis oli hea, ega tahtnud neid hävitada sootuks; aga kõik, mis oli väärtuseta ja väeti, nad hävitasid sootuks.

10 Siis tuli Saamuelile Issanda sõna, öeldes:

11 'Ma kahetsen, et ma olen Sauli kuningaks tõstnud, sest ta on taganenud minu järelt ega ole täitnud mu käsku.' Siis Saamuel kohkus ja kisendas kogu öö Issanda poole.

12 Ja Saamuel tõusis vara, et hommikul kohata Sauli; ja Saamuelile anti teada ning öeldi: 'Saul tuli Karmelisse ja vaata, ta püstitas enesele mälestussamba. Siis ta pöördus ümber ja jätkas teekonda alla Gilgalisse.'

13 Kui Saamuel jõudis Sauli juurde, ütles Saul temale: 'Issand õnnistagu sind! Mina olen Issanda käsku täitnud.'

14 Aga Saamuel küsis: 'Mis lammaste määgimine see on, mis mu kõrvu kostab, ja veiste ammumine, mida ma kuulen?'

15 Ja Saul vastas: 'Need on toodud amalekkide käest, sest rahvas säästis parimad lambad, kitsed ja veised, et neid ohverdada Issandale, su Jumalale; aga teised me oleme hävitanud sootuks.'

16 Siis ütles Saamuel Saulile: 'Jäta! Mina kuulutan sulle, mis Issand täna öösel mulle kõneles.' Ja Saul ütles temale: 'Räägi!'

17 Ja Saamuel ütles: 'Eks ole nõnda, et kuigi sa oled iseenese silmis pisike, oled sa ometi Iisraeli suguharudele peaks, sest Issand võidis sind Iisraelile kuningaks?

18 Issand läkitas sind teekonnale ja ütles: Mine ja hävita sootuks need patused amalekid ja sõdi nende vastu, kuni sa oled teinud neile lõpu!

19 Aga miks sa ei kuulanud Issanda häält, vaid kippusid saagi kallale ja tegid kurja Issanda silmis?'

20 Ja Saul vastas Saamuelile: 'Mina olen kuulnud Issanda häält ja olen käinud teed, kuhu Issand mind läkitas. Ma olen toonud Amaleki kuninga Agagi ja olen hävitanud amalekid sootuks.

21 Aga rahvas võttis saagist lambaid, kitsi ja veiseid, parima osa hävitamisele kuuluvast, et ohverdada seda Gilgalis Issandale, su Jumalale.'

22 Siis ütles Saamuel: 'Ons Issandal sama hea meel põletus- ja tapaohvreist kui Issanda hääle kuuldavõtmisest? Vaata, sõnakuulmine on parem kui tapaohver, tähelepanu parem kui jäärade rasv.

23 Sest vastupanu on otsekui nõiduse patt, tõrksus ebajumalate ja teeravite teenistus. Et sa oled hüljanud Issanda sõna, siis hülgab temagi sinu kui kuninga.'

24 Ja Saul ütles Saamuelile: 'Ma olen pattu teinud, sest ma olen astunud üle Issanda käsust ja sinu sõnadest, sellepärast et ma kartsin rahvast ja kuulasin nende häält.

25 Aga anna nüüd ometi mulle mu patt andeks ja pöördu koos minuga tagasi, et saaksin kummardada Issandat!'

26 Aga Saamuel ütles Saulile: 'Mina ei tule sinuga tagasi, sest sa oled hüljanud Issanda sõna ja Issand hülgab sinu, nõnda et sa enam ei või olla Iisraeli kuningas.'

27 Kui Saamuel pöördus minekule, siis haaras Saul kinni ta kuuehõlmast, nõnda et see rebenes.

28 Ja Saamuel ütles talle: 'Issand on täna rebinud Iisraeli kuningriigi sinult ja andnud su ligimesele, kes on sinust parem.

29 Jah, Iisraeli Hiilgus ei valeta ega kahetse, sest ta ei ole inimene, et ta kahetseb.'

30 Ta vastas: 'Ma olen pattu teinud! Aga osuta nüüd ometi mulle seda au mu rahva vanemate ja Iisraeli ees ja tule koos minuga tagasi, et saaksin kummardada Issandat, su Jumalat!'

31 Siis Saamuel pöördus tagasi Sauli järel ja Saul kummardas Issandat.

32 Ja Saamuel ütles: 'Tooge mu juurde Agag, Amaleki kuningas!' Ja Agag tuli rõõmsasti ta juurde; Agag ütles: 'Küllap surmakibedus on kadunud!'

33 Aga Saamuel ütles: 'Nõnda kui sinu mõõk tegi naised lastetuks, nõnda jääb su ema naiste hulgas lastetuks!' Ja Saamuel raius Agagi tükkideks Issanda ees Gilgalis.

34 Siis Saamuel läks Raamasse ja Saul läks koju Sauli Gibeasse.

35 Ja Saamuel ei näinud enam Sauli kuni oma surmani, siiski leinas Saamuel Sauli. Aga Issand kahetses, et ta oli teinud Sauli Iisraeli kuningaks.

   

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Arcana Coelestia # 4763

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4763. 'And he rent his clothes' means mourning. This is clear from the meaning of 'rending clothes' as mourning, that is to say, mourning on account of the loss of truth, or the fact that no faith exists. In the Word, especially the historical part, one often reads about people rending their clothes, but the origin of that practice is not known at the present day. Nor is it known that it was representative of grief on account of the loss of truth. This practice became representative from the fact that 'clothes' meant truths, as has been shown and may be seen in 4545. Further on in this chapter it is also said that when Jacob recognized his son's tunic he rent his clothes, verse 34, by which mourning for lost truth is meant. Similar instances of this practice occur elsewhere in the Word, where it is stated that when the Rabshakeh was sent by Sennacherib king of Asshur and uttered insults against Jerusalem, Eliakim who was over the king's house, and Shebna the secretary, and Joash the recorder 1 rent their clothes and reported these things to king Hezekiah; and when he heard them the king too rent his clothes and covered himself with sackcloth, Isaiah 36:22; 37:1; 2 Kings 18:37; 19:1. The insults he uttered were directed against God, the king, and Jerusalem, and so against Divine Truth, as is even more evident from the internal sense of this narrative. It was to express mourning therefore that their clothes were rent.

[2] When Jehudi had read before the king the scroll which Jeremiah wrote, it is said that he threw it into the fire, but the king and his servants who were listening to all those words did not tear their clothes apart, Jeremiah 36:23-24. 'They did not tear their clothes apart' meant that they did not mourn on account of the non-acceptance of Divine Truth. Something similar is implied by Joshua the son of Nun and Caleb the son of Jephunneh rending their clothes, when the spies spoke in opposition to them, by speaking unfavourably about the land of Canaan, Numbers 14:6; for 'the land of Canaan' means the Lord's kingdom, and 'to speak in opposition to this' describes falsity in opposition to Divine Truth. Mourning over the loss of Divine Truth and Divine Good is meant where it is said, in 1 Samuel 4:11-12, that when the ark of God was captured by the Philistines and both of Eli's sons died, a man ran from the line of battle to Shiloh, with rent clothes and dust on his head. Because 'the ark' represented the Lord's kingdom, and in the highest sense the Lord Himself, and consequently represented everything holy in the Church, 'rent clothes' meant grief over the loss of Divine Truth, while 'dust on his head' meant grief over the loss of Divine Good.

[3] In the narrative about Samuel and Saul one reads,

When Samuel turned to go away Saul took hold of the skirt of his tunic, and it was torn away. Therefore Samuel said to him, Jehovah has torn the kingdom of Israel from upon you this day and has given it to your companion. I will not return with you, for you have rejected the word of Jehovah, and Jehovah has rejected you from being king over Israel. 1 Samuel 15:26-28.

The tearing away by Saul of the skirt of Samuel's tunic represented that which Samuel then stated - that the kingdom would be torn from him and that he would not be the king of Israel any longer. For 'the kingdom' in the internal sense means Divine Truth, 1672, 2547, 4691, as also does 'king' and 'kingship', 1672, 1728, 2015, 2069, 3009, 3670, 4575, 4581, especially the king and the kingdom of Israel, since 'Israel' represented the Lord's kingship. The meaning is similar in what is recorded concerning Jeroboam and Ahijah the prophet,

When Jeroboam went out of Jerusalem, and Ahijah the prophet found him on the road, when he was covered with a new garment and both were alone in the field, Ahijah took hold of the new garment that was on him and rent it into twelve pieces; and he said to Jeroboam, Take for yourself ten pieces; for thus said Jehovah, the God of Israel, behold, I am rending [the kingdom] from the hand of Solomon and I will give you ten tribes. 1 Kings 11:29-31.

[4] The second Book of Samuel likewise records that when Saul was killed in battle they tore their clothes apart,

When Saul was killed in battle, on the third day a man came from the camp, whose clothes had been rent. And when David heard about the death of Saul, David took hold of his garments and tore them apart; and so did all his servants who were with him. 2 Samuel 1:2, 10-12.

This too represented mourning because of Divine Truth, lost and cast away by those who adhered to faith separated from charity. For as stated above, 'kingship' meant Divine Truth, while 'the Philistines' by whom Saul was slain represented adherents to faith separated from charity, 1197, 1198, 3412, 3413. The same is also evident from David's lament over him, in verses 18-27 of the same chapter.

[5] When Absalom had slain Amnon his brother and the news reached David that Absalom had slain all the king's sons, David tore his clothes apart and lay on the ground; and all his servants standing by tore their clothes apart, 2 Samuel 13:28, 30-31. This too was done for the sake of the representation that truths from the Divine were lost, those truths being meant in the internal sense by 'the king's sons'. A similar meaning exists in the reference to Hushai the Archite who with his tunic torn apart came to meet David when he fled from Absalom, 2 Samuel 15:32; for in the Word 'a king', and in particular David, represents Divine Truth. The meaning is also very similar in the reference to Ahab, who tore his clothes apart and put sackcloth over his flesh when Elijah told Ahab the king of Israel the words of Jehovah, to the effect that he would be completely wiped out for the evil he had done, 1 Kings 21:27-29.

[6] The fact that tearing apart or rending clothes represented mourning the loss of Truth is additionally clear from the following: Hilkiah the priest found the Book of the law in the house of Jehovah. When Shaphan read it before king Josiah and the king heard the words of the Book of the law, he tore his clothes apart, 2 Kings 22:11. Plainly the king did so because the Word, that is, Divine truth, had been lost for so long and in their hearts and life had been blotted out.

[7] The tearing apart of his own clothes by the high priest, when the Lord confessed He was the Christ the Son of God, and his declaration that He had spoken utter blasphemy, Matthew 26:63-65; Mark 14:63-64, meant that the high priest was absolutely convinced that the Lord had spoken against the Word and so against Divine truth. When Elijah went up in the whirlwind, and Elisha saw it, it is said,

He took hold of his own clothes and tore them into two pieces. And he took up Elijah's tunic that had fallen from upon him, and he struck the waters and they were divided this way and that, and Elisha went over. 2 Kings 2:11-14.

Elisha tore his own clothes apart at that time to express mourning the loss of the Word, that is, of Divine Truth; for 'Elijah' represents the Lord as regards the Word, that is, Divine Truth, 2762. When the tunic fell from Elijah and was picked up by Elisha, the continuation of Elijah's representation by Elisha was represented, 'the tunic' meaning Divine Truth, see 4677. This also explains why the garment torn apart when such mourning took place was the tunic, as is evident from some of the places that have been quoted. Because 'a garment' meant the truth possessed by the Church, and in the highest sense Divine Truth, it was therefore shameful, except when one was mourning, to go about with clothes that were torn. This is evident from what was done to David's servants by Hanun king of the children of Ammon, when he cut off half the beard of each one, and their garments at the middle even to their buttocks, for which reason they were not allowed to come to David, 2 Samuel 10:4-5.

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Thanks to the Swedenborg Society for the permission to use this translation.