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1 Kaj la Eternulo ekparolis al Moseo en la dezerto Sinaj en la dua jaro post ilia eliro el la lando Egipta, en la unua monato, dirante:

2 La Izraelidoj faru la Paskon en la difinita tempo.

3 En la dek-kvara tago de cxi tiu monato, cxirkaux la vespero, faru gxin en gxia tempo; laux cxiuj gxiaj legxoj kaj laux cxiuj gxiaj instrukcioj faru gxin.

4 Kaj Moseo diris al la Izraelidoj, ke ili faru la Paskon.

5 Kaj ili faris la Paskon en la unua monato, en la dek-kvara tago de la monato, cxirkaux la vespero, en la dezerto Sinaj; konforme al cxio, kion la Eternulo ordonis al Moseo, tiel faris la Izraelidoj.

6 Sed estis homoj, kiuj estis malpuraj pro ektusxo de mortinta homo kaj ne povis fari la Paskon en tiu tago; ili venis antaux Moseon kaj Aaronon en tiu tago;

7 kaj tiuj homoj diris al li:Ni estas malpuraj pro ektusxo de mortinta homo; kial ni estu esceptataj, ke ni ne alportu la oferon al la Eternulo en gxia tempo inter la Izraelidoj?

8 Kaj Moseo diris al ili:Staru; mi auxskultos, kion la Eternulo ordonos koncerne vin.

9 Kaj la Eternulo ekparolis al Moseo, dirante:

10 Parolu al la Izraelidoj, dirante:Se iu el vi aux el viaj estontaj generacioj estos malpura pro ektusxo de mortinta homo, aux se iu estos en malproksima vojiro, tamen li faru Paskon al la Eternulo.

11 En la dua monato, en la dek-kvara tago, cxirkaux la vespero ili faru gxin; kun macoj kaj maldolcxaj herboj ili gxin mangxu.

12 Ili ne lasu iom el gxi gxis la mateno, kaj oston ili ne rompu en gxi; laux cxiuj ritoj de la Pasko ili faru gxin.

13 Sed se iu estas pura kaj ne trovigxas en vojiro kaj tamen ne faras la Paskon, ties animo ekstermigxos el inter sia popolo, cxar oferon al la Eternulo li ne alportis en gxia tempo; sian pekon portos tiu homo.

14 Kaj se logxos cxe vi fremdulo, li ankaux faru Paskon al la Eternulo; laux la rito de la Pasko kaj laux gxia regularo li faru:sama regularo estu por vi, kiel por la fremdulo, tiel por la indigxeno.

15 En la tago, en kiu estis starigita la tabernaklo, nubo kovris la tabernaklon super la tendo de atesto, kaj vespere estis super la tabernaklo kvazaux aspekto de fajro gxis la mateno.

16 Tiel estis cxiam:nubo gxin kovris, kaj fajra aspekto en la nokto.

17 Kaj kiam levigxadis la nubo de super la tabernaklo, tuj poste elmovigxadis la Izraelidoj; kaj sur la loko, kie haltadis la nubo, tie starigadis sian tendaron la Izraelidoj.

18 Laux la ordono de la Eternulo la Izraelidoj elmovigxadis, kaj laux la ordono de la Eternulo ili starigadis sian tendaron; dum la tuta tempo, kiam la nubo restis super la tabernaklo, ili staradis tendare.

19 Kaj se la nubo restadis super la tabernaklo longan tempon, la Izraelidoj plenumadis la instrukcion de la Eternulo kaj ne elmovigxadis.

20 Iufoje la nubo restadis kelke da tagoj super la tabernaklo, sed ili laux la ordono de la Eternulo restadis tendare kaj laux la ordono de la Eternulo elmovigxadis.

21 Iufoje la nubo restadis de vespero gxis mateno; tiam, kiam la nubo levigxis matene, ili elmovigxadis; iufoje tagon kaj nokton-kiam la nubo levigxis, ili elmovigxadis.

22 Iufoje du tagojn aux monaton aux pli longan tempon-kiel longe la nubo super la tabernaklo restis super gxi, la Izraelidoj restadis tendare kaj ne elmovigxadis; sed kiam gxi levigxis, ili elmovigxadis.

23 Laux la ordono de la Eternulo ili restadis tendare, kaj laux la ordono de la Eternulo ili elmovigxadis; ili plenumadis la instrukcion de la Eternulo, konforme al tio, kiel la Eternulo ordonis per Moseo.

   

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Arcana Coelestia # 10135

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10135. 'And you shall offer the other lamb between the evenings' means a similar removal of evils in a state of light and love in the external man. This is clear from the meaning of 'offering a lamb', or sacrificing it, as being removed from evils by means of the good of innocence from the Lord, as immediately above in 10134; and from the meaning of 'between the evenings' as in a state of light and love in the external man. In the Word 'evening' means a state involving interior things when the truths of faith are set in obscurity, and forms of the good of love are in some coldness; for angels experience different states of love and light, just as in the world different times of day - morning, midday, evening, night or twilight prior to morning, and morning again - give way to one another. When the angels experience a state of love, to them it is morning, and the Lord appears before them as the rising Sun. When they experience a state of light, to them it is midday. When however they experience a state of light set in obscurity, to them it is evening; and when after this they experience a state of love set in obscurity or some coldness, for them it is night, or rather the twilight before morning.

[2] Such states experienced by the angels follow unceasingly one after another, and serve unceasingly to make them more perfect. But those changes are not due to the Sun there, to its rising and setting, but to the state of the interiors within the angels themselves; for as with people in the world they have a desire at one time to turn towards their internal interests, at another towards their external ones. When they turn towards internal interests they experience a state of love and consequently of light in clearness, and when they turn towards external interests they experience a state of love and consequently of light set in obscurity; for what is external is such, compared with what is internal. This is the origin of the changes of state experienced by angels. The reason why they have such states and such changes is that the Sun of heaven, which in that world is the Lord, is the Divine Love itself. Therefore the heat radiating from it is the good of love, and the light from it is the truth of faith. For everything radiating from that Sun has life, unlike the things radiating from the sun in the world, which are dead.

[3] From this it becomes clear what heavenly heat is and what heavenly light is, also why it is that 'heat', 'flame', and 'fire' in the Word mean the good of love, 'light' and its 'brightness' the truth of faith, and 'the sun' the Lord Himself in respect of Divine Love.

The Lord in heaven is the Sun, see 3636, 3643, 4321(end), 5097, 7078, 7083, 7171, 7173, 8812.

The heat from it is the good of love, 3338, 3339, 3636, 3693, 4018, 5215, 6032, 6314.

The light from that Sun is Divine Truth, the source of faith, intelligence, and wisdom, see the places referred to in 9548, 9684.

From all this it now becomes clear what 'morning' and what 'evening' mean.

[4] But it should be recognized that in the present verse 'the morning' implies midday as well, and evening early morning twilight as well; for when the words 'morning and evening' are used in the Word an entire day is meant, so that 'morning' includes midday, and 'evening' night or twilight. This explains why 'the morning' in the present verse means a state of love and also of light in clearness, that is, in the internal man, and 'the evening' a state of light, as well as of love in obscurity, that is, in the external man.

[5] The fact that 'between the evenings' is not used to mean the period of time between the evening of one day and the evening of the next day, but the time between evening and morning, thus all of the night or twilight, is evident from the consideration that the continual burnt offering of a lamb was presented not only in the evening but also in the morning. From this it becomes clear that something similar is meant elsewhere by 'between the evenings', for example, where it says that the Passover should be kept between the evenings, Exodus 12:6; Numbers 9:5, 11, which is explained in yet another place by the following words,

You shall sacrifice the Passover in the evening when the sun goes down, at the fixed time of the departure from Egypt. After that you shall cook and eat it in the place which Jehovah your God will have chosen; and in the morning you shall turn 1 and go into your tents. Deuteronomy 16:6-7.

[6] The fact that 'evening' in general means a state of light shining in obscurity is clear in Jeremiah,

Arise, and let us go up into the south. Woe to us, for the day goes away, for the shadows of evening are set at an angle! Arise, and let us go up at night, and let us destroy the palaces. Jeremiah 6:4-5.

Here 'evening' and 'night' mean the last times of the Church, when all matters of faith and love have been destroyed. In Zechariah,

There will be one day, which is known to Jehovah, when around evening time there will be light. On that day living waters will go out from Jerusalem. And Jehovah will be King over all the earth. Zechariah 14:7-9.

This refers to the Lord's Coming. The end of the Church is meant by 'evening time'; 'light' is the Lord's Divine Truth. A similar example occurs in Daniel,

The holy one said to me, Up to the evening, [when it is becoming] the morning, two thousand three hundred times. Daniel 8:13-14.

  
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Thanks to the Swedenborg Society for the permission to use this translation.