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Joel 2

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1 Blovu per korno en Cion, kaj kriu alarmon sur Mia sankta monto; ektremu cxiuj logxantoj de la lando; cxar venas la tago de la Eternulo, gxi estas jam proksima;

2 tago de mallumo kaj senlumeco, tago de nuboj kaj nebulo; simile al la matena cxielrugxo disvastigxas sur la montoj popolo grandnombra kaj forta; tia neniam ekzistis gxis nun, kaj ankaux post gxi ne plu ekzistos tia, en iu ajn generacio.

3 Antaux gxi ekstermas fajro, kaj post gxi bruligas flamo; antaux gxi la lando estas kiel la Edena gxardeno, kaj post gxi absoluta dezerto; kaj neniu savigxos de gxi.

4 Ili aspektas kiel cxevaloj, ili kuras kiel rajdantoj.

5 Ili saltas sur la montoj, kiel bruantaj cxaroj, kiel krakado de fajro, kiam gxi ekstermas pajlon, kiel popolo potenca, pretigxinta por batalo.

6 Popoloj tremas antaux gxi, cxiuj vizagxoj paligxas.

7 Kiel herooj ili kuras, kiel kuragxaj batalistoj ili grimpas sur la muregon; cxiu iras sian vojon, ne foreraras de sia vojo.

8 Unu alian ne pusxas, cxiu iras en sia vico; sur la glavojn ili sin jxetas, sed restas sendifektaj.

9 Ili trakuras la urbon, kuras sur la muregoj, eniras en la domojn, grimpas tra la fenestroj, kiel sxtelisto.

10 Antaux ili skuigxas la tero, tremas la cxielo; la suno kaj la luno senlumigxas, kaj la steloj perdas sian brilon.

11 Kaj la Eternulo ektondras per Sia vocxo antaux Sia armeo; cxar Lia militistaro estas tre granda, kaj la plenumantoj de Lia vorto estas potencaj; cxar granda kaj tre timinda estos la tago de la Eternulo; kiu povos gxin elteni?

12 Sed ecx nun ankoraux la Eternulo diras:Returnu vin al Mi per via tuta koro, kun fastado, plorado, kaj gxemegado;

13 dissxiru vian koron, ne viajn vestojn, kaj returnu vin al la Eternulo, via Dio; cxar Li estas favorkora kaj kompatema, longepacienca kaj indulgema, kaj Li bedauxras malfelicxon.

14 Kiu scias? eble Li denove bedauxros, eble Li restigos post Si benon, farunoferojn kaj versxoferojn al la Eternulo, via Dio.

15 Blovu per korno en Cion, sanktigu faston, proklamu solenan kunvenon.

16 Kunvenigu la popolon, sanktigu la komunumon, invitu la maljunulojn, kolektu la malgrandajn infanojn kaj sucxinfanojn; fiancxo eliru el sia cxambro, kaj fiancxino el sub sia baldakeno.

17 Inter la portiko kaj la altaro ploru la pastroj, servistoj de la Eternulo, kaj ili diru:Indulgu, ho Eternulo, Vian popolon, kaj ne kovru per honto Vian heredajxon, la nacioj ne moku ilin; por kio oni diru inter la popoloj:Kie estas ilia Dio?

18 Tiam la Eternulo farigxos fervora por Sia lando kaj indulgos Sian popolon.

19 Kaj la Eternulo respondos kaj diros al Sia popolo:Jen Mi sendas al vi grenon kaj moston kaj oleon, kaj vi satigxu per ili; kaj Mi ne plu permesos al la nacioj malhonori vin.

20 Kaj la nordulon Mi malproksimigos de vi, kaj forpelos lin en landon senakvan kaj dezertan, lian antauxan parton al la maro orienta, kaj lian malantauxan parton al la maro okcidenta; kaj li putros kaj malbonodoros, cxar li faris multe da malbono.

21 Ne timu, ho tero, gxoju kaj estu gaja, cxar la Eternulo faros ion grandan.

22 Ne timu, ho bestoj de la kampo, cxar verdigxos la pasxtejoj de la stepoj; la arboj portos siajn fruktojn, la figarbo kaj vinberujo donos sian ricxajxon.

23 Kaj vi, ho infanoj de Cion, gxoju kaj estu gajaj pri la Eternulo, via Dio; cxar Li donos al vi instruanton pri virteco, kaj Li sendos al vi pluvon, fruan kaj malfruan, kiel antauxe.

24 La grenejoj plenigxos de greno, kaj la premejoj superplenigxos de mosto kaj de oleo.

25 Kaj Mi rekompencos vin pro tiuj jaroj, kiam cxion formangxis la akridoj, skaraboj, vermoj, kaj rauxpoj, Mia granda armeo, kiun Mi sendis sur vin.

26 Kaj vi povos mangxi sate, kaj vi gloros la nomon de la Eternulo, via Dio, kiu agis kun vi mirinde; kaj Mia popolo neniam plu havos malhonoron.

27 Kaj vi ekscios, ke Mi estas meze de Izrael, ke Mi, la Eternulo, estas via Dio, kaj alia ne ekzistas; kaj Mia popolo neniam plu havos malhonoron.

28 Post tio Mi elversxos Mian spiriton sur cxiun karnon; viaj filoj kaj viaj filinoj profetos, viaj maljunuloj havos songxojn, viaj junuloj havos viziojn.

29 Ecx sur la sklavojn kaj sur la sklavinojn Mi en tiu tempo elversxos Mian spiriton.

30 Kaj Mi donos miraklajn signojn en la cxielo kaj sur la tero:sangon, fajron, kaj kolonojn da fumo.

31 La suno farigxos malluma, kaj la luno farigxos sanga, antaux ol venos la granda kaj timinda tago de la Eternulo.

32 Kaj cxiu, kiu vokos la nomon de la Eternulo, savigxos; cxar sur la monto Cion kaj en Jerusalem estos savo, kiel diris la Eternulo, ankaux por la restintoj, kiujn la Eternulo alvokos.

   

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Arcana Coelestia # 5608

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5608. 'Even our young children' means aspects even more internal. This is clear from the meaning of 'young children' as things that are more internal, 5604. The reason more internal things are meant by 'young children' and also by 'boys (or older children)' is that innocence is meant by both these, and innocence is something inmost. The situation in heaven is that the inmost or third heaven consists of those in whom innocence dwells because they are moved by love to the Lord. For the Lord is Innocence itself, so that those who are there because they are moved by love to Him have innocence dwelling within them. And although they are the wisest ones of all in heaven, they look to others there like young children. For this reason, as well as for the reason that innocence dwells in young children, innocence is meant in the Word by 'young children'.

[2] Since innocence is the inmost virtue of heaven, innocence must exist inwardly with all who are in heaven. It is like entities of a consecutive nature in relation to those that come into being simultaneously, that is, entities existing separated from one another in distinct degrees in relation to ones that come into being from these. For everything that comes into being simultaneously has its origin in entities of a consecutive nature. When simultaneous things take rise from consecutive ones they position themselves in the same order as that in which they existed initially, separated into distinct degrees. Take, by way of illustration, end, cause, and effect. These exist consecutively, distinct and separate from one another. When they come into being simultaneously they position themselves in the same order; that is to say, the end takes up the inmost position, the cause the position after this, and the effect the one that comes last. The effect comes into being simultaneously with the others; for unless the cause is present within the effect, and the end within the cause, no effect exists. If you remove the cause from the effect you destroy the effect, and all the more so if you remove the end from the cause. The end enables the cause to be a cause, and the cause enables the effect to be an effect.

[3] The same is so in the spiritual world; just as end, cause, and effect are distinct and separate from one another, so in the spiritual world are love to the Lord, charity towards the neighbour, and the deeds of charity. When these three are made one, that is, when they come forth simultaneously, the first has to be within the second, and the second within the third. Likewise within the deeds of charity: unless charity flowing from affection or the heart is present inwardly in those deeds, they are not the deeds of charity; and unless love to the Lord is present inwardly in charity it is not charity. If therefore you take away the inward substance, the outward form perishes; for the outward form is brought into being and kept in being by the loves existing in order within it. The same is so with innocence. It makes one with love to the Lord. Unless innocence is present inwardly in charity it is not charity. Consequently unless charity that has innocence within it is present inwardly in the deeds of charity, they are not the deeds of charity. This being so, innocence must be present inwardly with all who are in heaven.

[4] The truth of this, as well as the fact that innocence is meant by 'young children', is clear in Mark,

Jesus said to the disciples, Let the young children come to Me and do not hinder them; for of such is the kingdom of God. Truly I say to you, Whoever has not received the kingdom of God like a young child will not enter into it. Taking them up therefore in His arms, He laid His hand upon them, and blessed them. Mark 10:14-16; Luke 18:15-17; Matthew 18:3

Here 'the young children' clearly means innocence, for the reason that innocence resides with young children, and for the reason that in heaven forms of innocence are seen as young children. No one can enter heaven unless he possesses some measure of innocence, see 4797.

[5] What is more, young children allow themselves to be governed by angels who are filled with innocence; children do not act independently, the way adults govern personal behaviour by the exercise of their own judgement and will. The fact that young children allow themselves to be governed by angels is clear from the Lord's words in Matthew,

See that you do not despise any one of these little ones, for I say to you that their angels in heaven always see the face of My Father. Matthew 18:10.

No one can see God's face except by virtue of having innocence.

[6] Innocence is meant by 'young children' in the following places as well:

In Matthew,

Out of the mouth of young children and sucklings You have perfected praise. Matthew 21:16; Psalms 8:1.

In the same gospel,

You have hidden these things from the wise and intelligent and have revealed them to young children. Matthew 11:25; Luke 10:21.

The innocence meant by 'young children' is true wisdom; for genuine innocence dwells within wisdom, 2305, 2306, 4797. This explains why it is said that 'out of the mouth of young children and sucklings You have perfected praise', and also that such matters 'have been revealed to young children'.

[7] In Isaiah,

The young cow and the bear will feed; their young will lie down together. And a suckling will play over the viper's hole. Isaiah 11:7-8.

This refers to the Lord's kingdom, specifically to the state of peace and innocence there. 'Suckling' stands for innocence. The impossibility that any evil can befall those in whom innocence is present is meant by 'the suckling will play over the viper's hole' - 'vipers' being utterly deceitful persons. This chapter in Isaiah refers quite explicitly to the Lord. In Joel,

Blow the trumpet in Zion; gather the people, sanctify the congregation, assemble the elders, gather the young children and those sucking at the breast. Joel 2:15-16.

The elders' stands for the wise ones, 'the young children and those sucking at the breast' for the innocent ones.

[8] In the following places too 'young children' is used to mean innocence, but here innocence that has been destroyed: In Jeremiah,

Why are you committing great evil against your own souls, to cut off from you man and woman, young child and suckling from the midst of Judah, so that I leave you no remnant? Jeremiah 44:7.

In the same prophet,

Lift up to Him your hands for the soul of your young children who faint through famine at the head of every street. Lamentations 2:19.

In Ezekiel,

Go through Jerusalem and strike; do not let your eye spare, and show no pity. [Utterly slay] old man, young man, virgin, and young child. Ezekiel 9:5-6

In Micah,

The women of My people you cast out from each one's pleasant house; from her young children you take away My honour for ever. Micah 2:9.

[9] As regards the innocence present in young children, this is solely external, not internal; and because it is not internal it cannot be linked to any wisdom and exist together with it. But the innocence in angels, especially in those of the third heaven, is internal, and so exists joined to wisdom, 2305, 2306, 3494, 4563, 4797. Furthermore the human being has been created in such a way that when he grows old and becomes like a young child, the innocence of wisdom links itself to the innocence of ignorance that had been his when he was a young child, and in this condition, as a true young child, he passes over into the next life.

  
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Thanks to the Swedenborg Society for the permission to use this translation.