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Jeremia 47

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1 Jen estas la vorto de la Eternulo, kiu aperis al la profeto Jeremia pri la Filisxtoj, antaux ol Faraono venkobatis Gazan:

2 Tiele diras la Eternulo:Jen venos akvo de norde, kaj gxi farigxos inundanta torento, kaj gxi inundos la landon, kaj cxion, kio estas en gxi, la urbon kaj gxiajn logxantojn; ekkrios la homoj, kaj ekploregos cxiuj logxantoj de la lando.

3 Pro la sonado de la hufoj de la fortaj cxevaloj, pro la bruo de la cxaroj, pro la bruego de la radoj la patroj ne atentos siajn infanojn, senforte mallevigxos iliaj manoj;

4 pro la tago, kiu venos, kiam oni prirabos cxiujn Filisxtojn, ekstermos cxe Tiro kaj Cidon cxiujn restintajn helpantojn; cxar la Eternulo ruinigos la Filisxtojn, la restajxon de la insulo Kaftor.

5 Kalveco trafos Gazan, pereos Asxkelon kaj la restajxo de ilia valo. Kiel longe ankoraux vi faros al vi trancxojn?

6 Ho glavo de la Eternulo, kiel longe vi ne kvietigxos? eniru en vian ingon, haltu kaj silentu.

7 Sed kiel vi povas kvietigxi? la Eternulo donis al gxi ordonon kontraux Asxkelon kaj kontraux la bordo de la maro; tien Li destinis gxin.

   

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Arcana Coelestia # 9164

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9164. 'Or is led away captive' means removal. This is clear from the meaning of 'being led away captive', when it has reference to the good or truth present with a person, as removal. The situation here is that when truth that springs from good reigns in a person the truth he believes in the most strongly lies in the middle, and the truths he believes in less strongly are stationed further and further away from the middle, ending with those about which he is in doubt. Bordering the truths are falsities, but they are not part of that sequence of truths. Nor do they stand upright pointing to heaven in the way that the truths springing from good do, but are bent over pointing downwards, and in the measure that they arise from evil they look towards hell. But when falsity supplants truth order is turned upside down; the truths move away to the sides and form the outer circle, and the falsities arising from evil occupy the middle. This shows what removal is used to mean, regarding which see also 3436, 6084, 6103. The reason why that kind of removal is meant by 'being led away captive' is that when falsities take truths captive they lead them away in that manner. Such things are also meant by 'being taken captive' and 'being led away captive' in Jeremiah,

The wind will feed on all your shepherds, and your lovers will be led away into captivity. Jeremiah 22:22.

In the same prophet,

Woe to you, O Moab! The people of Chemosh have perished, for your sons have been led away into captivity, and your daughters into captivity. Yet I will bring back the captives 1 of Moab in the last days. Jeremiah 48:46-47.

'Sons' who have been led away into captivity are truths, and 'daughters' are forms of good. And in Luke,

They will fall by the edge of the sword and be taken captive among all the gentiles; 2 and at length Jerusalem will be trodden underfoot by the gentiles. 2 Luke 21:24.

This refers to the close of the age, which is the final period of the Church. 'Falling by the edge of the sword' means being destroyed by falsities, 'the sword' being falsity engaged in conflict against truth, 2799, 4499, 6353, 7102, 8294. 'The gentiles' among whom they will be taken captive and by whom the Church will be trodden underfoot are evils that give rise to falsities, see 1259, 1260, 1849, 1868, 6306; and 'Jerusalem' which will be trodden underfoot then is the Church, 2117, 3654.

Poznámky pod čarou:

1. literally, the captivity

2. or the nations

  
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Thanks to the Swedenborg Society for the permission to use this translation.