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Genezo 2:13

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13 Kaj la nomo de la dua rivero estas Gihxon; gxi estas tiu, kiu cxirkauxas la tutan landon Etiopujo.

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Conjugial Love # 194

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194. 9. This transformation is accomplished by the wife in secret ways, which is what is meant by woman's having been created while the man slept. We read in the book of creation that Jehovah God caused a deep sleep to fall on Adam so that he slept, and that He then took one of the man's ribs and fashioned it into a woman (Genesis 2:21-22). This sleep and the man's sleeping symbolize a man's complete ignorance that his wife is transformed and, so to speak, created from him. This is apparent from observations made in the preceding chapter, and also in this one, respecting wives' innate discretion and prudence not to divulge anything of their love, not even of their adopting their husband's life's affections and of their thus transfusing his wisdom into them. It is clear from what we presented before in nos. 166-168ff that a wife does this without her husband's knowing and while he is, so to speak, asleep, thus that she does it in secret ways. We also showed in the same numbers that the prudence needed to accomplish it is instinctive in women from creation, thus from birth, for reasons that are necessary in building conjugial love, friendship and trust, so that the two may have bliss in living together and happiness of life.

In order that this may come about as it should, therefore, it was enjoined on man that he leave father and mother and cling to his wife(Genesis 2:24, Matthew 19:4-5).

[2] The father and mother a man is to leave mean, in a spiritual sense, the inherent nature of his will and the inherent nature of his intellect (the inherent nature of a person's will being to love itself, and the inherent nature of a person's intellect being to love its own wisdom). And to cling means to commit himself to love of his wife. These two inherent natures are evil and deadly to a man if they remain in him, but the love arising from the two is turned into conjugial love as a man clings to his wife, that is, as he acquires a love for her, as may be seen just above in no. 193, and elsewhere.

(It can be amply demonstrated from passages elsewhere in the Word that to be asleep symbolically means to be unaware or oblivious; that father and mother symbolically mean the two inherent natures of a person, one of the will and one of the intellect; and that to cling symbolically means to commit oneself to love for something. But it would be out of place to do it here.)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.