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Genezo 2:11

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11 La nomo de unu estas Pisxon; gxi estas tiu, kiu cxirkauxas la tutan landon HXavila, kie estas la oro.

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Arcana Coelestia # 84

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84. Verses 2-3 And on the seventh day God finished His work which He had made, and rested on the seventh day from all His work which He had made. And God blessed the seventh day and made it holy, for on that day He rested from all His work which God had created when making it.

The celestial man is 'the seventh day'; and because throughout the six days it has been the Lord at work, that man is called 'His work'. In addition, because conflict at that point ceases, the Lord is said 'to rest from all His work'. It was for this reason that the seventh day was made holy and was called the Sabbath from a word for 'rest'; and it was in this manner that man was created, formed, and made, as may be seen plainly from the words themselves.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Bones

  
"Ezekiel’s Vision of the Valley of Dry Bones (Ez. 37:1-14)" by Gustave Doré

Bones are strong and supportive, providing a framework for our bodies and making motion and action possible. They are also the least "alive" part of our bodies, with much of their structure made up of a mineral matrix. As such, they represent a strong, supportive, functional but innately nearly dead part of our spiritual makeup: the "proprium."

The proprium is the part of us that feels life as our own, that perceives our loves and our thoughts as originating within ourselves. If we simply follow the proprium without looking to the Lord, it will lead us to a hellish state, in which we believe ourselves to be all-powerful and deny the existence of the Lord altogether.

Bones, on their own, will go dry, brittle and completely dead. If, however, we acknowledge the Lord and follow him, that's like putting flesh on the bones and being alive. In that case the bones – strong, supportive, protective and as alive as they can be – represent the proprium in relation to intellect, the part of us that perceives our thoughts as our own but turns them toward the Lord.