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Genesis 2

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1 Kaj estis finitaj la cxielo kaj la tero kaj cxiuj iliaj apartenajxoj.

2 Kaj Dio finis en la sepa tago Sian laboron, kiun Li faris, kaj Li ripozis en la sepa tago de la tuta laboro, kiun Li faris.

3 Kaj Dio benis la sepan tagon kaj sanktigis gxin, cxar en gxi Li ripozis de Sia tuta laboro, kiun Li faris kreante.

4 Tia estas la naskigxo de la cxielo kaj la tero, kiam ili estis kreitaj, kiam Dio la Eternulo faris la teron kaj la cxielon.

5 Kaj nenia kampa arbetajxo ankoraux estis sur la tero, kaj nenia kampa herbo ankoraux kreskis, cxar Dio la Eternulo ne pluvigis sur la teron, kaj ne ekzistis homo, por prilabori la teron.

6 Sed nebulo levigxadis de la tero kaj donadis malsekecon al la tuta suprajxo de la tero.

7 Kaj Dio la Eternulo kreis la homon el polvo de la tero, kaj Li enblovis en lian nazon spiron de vivo, kaj la homo farigxis viva animo.

8 Kaj Dio la Eternulo plantis gxardenon en Eden en la Oriento, kaj Li metis tien la homon, kiun Li kreis.

9 Kaj Dio la Eternulo elkreskigis el la tero cxiun arbon cxarman por la vido kaj bonan por la mangxo, kaj la arbon de vivo en la mezo de la gxardeno, kaj la arbon de sciado pri bono kaj malbono.

10 Kaj rivero eliras el Eden, por akvoprovizi la gxardenon, kaj de tie gxi dividigxas kaj farigxas kvar cxefpartoj.

11 La nomo de unu estas Pisxon; gxi estas tiu, kiu cxirkauxas la tutan landon HXavila, kie estas la oro.

12 Kaj la oro de tiu lando estas bona; tie trovigxas bedelio kaj la sxtono onikso.

13 Kaj la nomo de la dua rivero estas Gihxon; gxi estas tiu, kiu cxirkauxas la tutan landon Etiopujo.

14 Kaj la nomo de la tria rivero estas HXidekel; gxi estas tiu, kiu fluas antaux Asirio. Kaj la kvara rivero estas Euxfrato.

15 Kaj Dio la Eternulo prenis la homon kaj enlogxigis lin en la gxardeno Edena, por ke li prilaboradu gxin kaj gardu gxin.

16 Kaj Dio la Eternulo ordonis al la homo, dirante: De cxiu arbo de la gxardeno vi mangxu;

17 sed de la arbo de sciado pri bono kaj malbono vi ne mangxu, cxar en la tago, en kiu vi mangxos de gxi, vi mortos.

18 Kaj Dio la Eternulo diris: Ne estas bone, ke la homo estu sola; Mi kreos al li helpanton similan al li.

19 Kaj Dio la Eternulo kreis el la tero cxiujn bestojn de la kampo kaj cxiujn birdojn de la cxielo, kaj venigis ilin al la homo, por vidi, kiel li nomos ilin; kaj kiel la homo nomis cxiun vivan estajxon, tiel restis gxia nomo.

20 Kaj la homo donis nomojn al cxiuj brutoj kaj al la birdoj de la cxielo kaj al cxiuj bestoj de la kampo; sed por la homo ne trovigxis helpanto simila al li.

21 Kaj Dio la Eternulo faligis profundan dormon sur la homon, kaj cxi tiu endormigxis; kaj Li prenis unu el liaj ripoj kaj fermis la lokon per karno.

22 Kaj Dio la Eternulo konstruis el la ripo, kiun Li prenis de la homo, virinon, kaj Li venigis sxin al la homo.

23 Kaj la homo diris: Jen nun sxi estas osto el miaj ostoj kaj karno el mia karno; sxi estu nomata Virino, cxar el Viro sxi estas prenita.

24 Tial viro forlasos sian patron kaj sian patrinon, kaj aligxos al sia edzino, kaj ili estos unu karno.

25 Kaj ili ambaux estis nudaj, la homo kaj lia edzino, kaj ili ne hontis.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 73, 74, 75, 76, 77, 78, 79, ...

Sacred Scripture 103

The Inner Meaning of the Prophets and Psalms 403

True Christianity 279


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 54, 81, 82, 83, 84, 85, 86, ...

Apocalypse Revealed 213, 343, 447

Conjugial Love 32, 112, 132, 135, 156, 193, 194, ...

Divine Love and Wisdom 60, 325, 383

Divine Providence 275

Heaven and Hell 341, 372

Interaction of the Soul and Body 8

True Christianity 46, 48, 364, 466, 470, 520, 697


References from Swedenborg's unpublished works:

Apocalypse Explained 110, 130, 183, 419, 518, 555, 569, ...

Coronis (An Appendix to True Christian Religion) 25, 27

De Verbo (The Word) 14

Divine Wisdom 6

An Invitation to the New Church 57

Spiritual Experiences 566, 6110

Marriage 32, 46, 48, 66

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Word/Phrase Explanations

tero
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

Dio
The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

tago
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

herbo
Every herb in the Word signifies some species of scientifics. 'Herb bearing seed,' as mentioned in Genesis 1:29, signifies every truth which regards use. 'Green...

polvo
Dust, in Ezekiel 26:12, signifies the lowest things which are of the sensual principle of man. In Isaiah 40:12, the dust signifies exterior or natural...

animo
The nature of the soul is a deep and complicated topic, but it can be summarized as "spiritual life," who we are in terms of...

malbono
'Wickedness' signifies evil, and 'iniquity' signifies falsities.

rivero
'Rivers' signify truths in abundance serving the rational self, and so, the understanding, for the purpose of doctrine and life. 'Rivers' or 'floods' signify temptations....

kvar
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

nomo
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

unu
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

oro
Gold means good, and just as gold was the most precious metal known to ancient mankind so it represents the good of the highest and...

lando
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

bona
It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...

gardu
"Keeping" in the Bible generally has to do with controlling the actual actions of life, though in some cases it can mean holding something away...

arbo
In general, plants in the Bible represent facts, thoughts and ideas – intellectual things. This makes sense: Plants are rooted in place, but can grow...

diris
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

kampo
When we have a desire to be good people and to do good things, the natural first questions are "What does that mean?" "What should...

birdoj
Fowl signify spiritual truth; a bird, natural truth; and a winged thing, sensual truth. Fowl signify intellectual things. Fowl signify thoughts, and all that creeps...

karno
Flesh has several meanings just in its most obvious form. It can mean all living creatures as when the Lord talks about the flood "destroying...

ostoj
Bones are strong and supportive, providing a framework for our bodies and making motion and action possible. They are also the least "alive" part of...

virino
The word "woman" is used a number of different ways in the Bible – as a simple description, as someone connected to a man ("his...

viro
'A husbandman,' as mentioned in Amos 5:16, signifies the man of the church, because 'field' signifies the church regarding the implantation of truth. 'A husbandman,'...

edzino
The Hebrew of the Old Testament has six different common words which are generally translated as "wife," which largely overlap but have different nuances. Swedenborg...

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library by following this link.


 Adam
Worship Talk | Ages 7 - 14

 Adam and Eve Disobey
Coloring Page | Ages 7 - 14

 A Wife for Adam
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 A Wife for Adam
Family lessons provide a worship talk and a variety of activities for children and teens..
Religion Lesson | Ages 4 - 17

 Chastity
Worship Talk | Ages 7 - 14

 Correspondences of Water
Illustration of places in the Word that relate to water.
Coloring Page | Ages 7 - 14

 Garden of Eden
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Garden of Eden Scene
Project | Ages 4 - 10

 God Said What? The Creation Story
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Honoring Marriage
Have children make a picture of their parents (or color a picture of a married couple) within a golden ring or circle. Talk with the children about a wedding ring as a symbol of eternity - a circle without end. 
Project | Ages up to 10

 Life in the Garden of Eden
A picture of life in the beautiful Garden of Eden.
Story | Ages 3 - 7

 Like a Merchant Seeking Pearls
"We have to be able to recognize the pearl of great price when we find it and be willing to forsake all else for its sake. To know the source of happiness is a great thing; to be willing to sacrifice all else in the quest for it is even greater."
Worship Talk | Ages over 18

 Obtaining Conjugial Love
Worship Talk | Ages over 18

 One Special Person: A Wife for Adam
Worship Talk | Ages 7 - 14

 Overview of Creation Reflection of God Levels A, B, C for ages 3-14
Overview of Creation: reflection of God, Levels A, B, C for ages 3-14.
Sunday School Lesson | Ages 3 - 14

 Quotes: Keeping the Sabbath
Teaching Support | Ages over 15

 Summary of Creation and Thankfulness
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 The Creation: A General View
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Creation: The Seventh Day
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Face and Clothing of Love
Genuine love of marriage is seen in friendship, which is described as the face and clothing of conjugial love. To be a good spouse is to be a genuine friend.
Worship Talk | Ages over 18

 The Garden of Eden
Coloring Page | Ages 7 - 14

 The Garden of Eden
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Garden of Eden
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 The Garden of Eden Diorama
Make the Garden of Eden with a paper plate and tree of life. Then set up clothespin figures of Adam and Eve in the garden.
Project | Ages up to 10

 The Garden of Eden: Paradise
Worship Talk | Ages 7 - 14

 The Garden of Eden—Paradise
Family lessons provide a worship talk and a variety of activities for children and teens..
Religion Lesson | Ages 4 - 17

 The Meaning of the Tree of Life
Worship Talk | Ages over 18

 The River in Eden
Coloring Page | Ages 7 - 14

 The Seven Days of Creation
An illustrated story of the seven days of creation.
Story | Ages 3 - 7

 The Seventh Day of Creation
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 The Seventh Day of Creation
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 The Story of Creation: Family Worship Ideas
Detailed notes on the seven days of creation.
Article | Ages over 18

 Two Shall Become One
Married couples in heaven sometimes appear as one angel because they feel so close to each other.
Activity | Ages over 15

 Where Did Everything Come From?
Grandpa explains to Annika and Peter where everything came from.
Story | Ages 4 - 6

 You Shall Not Commit Adultery
This worship talk provides a gentle introduction to the topic of adultery.
Worship Talk | Ages 7 - 14

Ze Swedenborgových děl

 

Apocalypse Explained # 183

Apocalypse Explained (Tansley translation)      

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183. These things saith he that hath the seven spirits of God. That this signifies the Lord from whom come all the truths of heaven and of the church is evident from the fact that it is the Son of man who says these things, and also those which are addressed to the angels of the other churches; and the Son of man is the Lord as to the Divine Human (as may be seen above, n. 63, 151). By the seven spirits of God are meant all the truths of heaven and of the church, because the Spirit of God in the Word signifies the Divine truth proceeding from the Lord. In many passages in the Word mention is made of spirit, and this, when said of man, signifies Divine truth received in his life, thus his spiritual life; but when said of the Lord it signifies the Divine which proceeds from Him, which in general terms is called Divine truth. But because few at this day know what is meant by spirit in the Word, I desire first to show from quotations, that spirit, when said of man, signifies Divine truth received in the life, thus his spiritual life. Now as these two things, the good of love and the truth of faith, constitute the spiritual life of man, therefore, in several passages in the Word, mention is made of heart and spirit, and also of heart and soul; by heart is signified the good of love, and by spirit the truth of faith; the latter is also signified by soul, for by this term in the Word is meant man's spirit.

That by spirit, when said of man, is signified truth received in the life, is evident from the following passages.

(Odkazy: Revelation 3:1; The Apocalypse Explained 63, The Apocalypse Explained 151)


[2] In Ezekiel:

"Make you a new heart and a new spirit; why will ye die, O house of Israel?" (xviii. 31).

In the same:

"A new heart will I give you, and a new spirit will I give in the midst of you" (xxxvi. 26).

In David:

"Create in me a clean heart, O God, and renew a firm spirit within me. The sacrifices of God are a broken spirit: a broken and contrite heart God does not despise" (Ps. li. 10, 17).

In these passages heart signifies the good of love, and spirit the truth of faith, from which man has spiritual life; for there are two things that constitute man's life, good and truth; these his spiritual life.

(Odkazy: Ezekiel 18:31, Ezekiel 36:26; Psalms 51:10, 51:10-12, 51:17)


[3] Because heart signifies good, and spirit truth, when both are received in the life, therefore heart, in the opposite sense, signifies evil, and spirit falsity; for most expressions in the Word have also an opposite sense. Heart and spirit are used in this sense in the following passages in David:

"A generation that sets not their heart aright, and whose spirit is not steadfast with God" (Ps. lxxviii. 8).

In Ezekiel:

"Every heart shall melt, and every spirit shall faint" (xxi. 7).

In Moses:

"Jehovah hath made heavy the spirit of the king of Heshbon, and hath hardened his heart" (Deut. ii. 30).

In Isaiah:

"Conceive chaff, bring forth stubble; fire shall devour your spirit" (xxxiii. 11).

In Ezekiel:

"Woe unto the foolish prophets, who go away after their own spirit" (xiii. 3).

In the same:

"That which ascendeth upon your spirit shall never come to pass" (xx. 32).

(Odkazy: Deuteronomy 2:30; Ezekiel 13:3, Ezekiel 20:32, 21:7; Isaiah 33:11; Psalms 78:8)


[4] From these considerations it is evident, that the whole of man's life is meant by heart and spirit; and because his whole life has reference to these two, namely, to good and truth, and, in the spiritual sense, to love and faith, therefore, by heart and spirit those two lives are meant. This is also why heart and spirit signify man's will and understanding, because these two faculties constitute his life; for a man has no life but in those faculties; the reason is, that the will is the receptacle of good and its love, or of evil and its love, and the understanding is the receptacle of truth and its faith, or of falsity and its faith, and, as has been said, all things in man have reference to good and truth or to evil and falsity, and, in the spiritual sense, to love and faith (see The Doctrine of the New Jerusalem, n. 28-35). The reason why by spirit, when said of man, is signified truth or falsity, and hence his life from the one or the other is, that by spirit is properly meant the spirit which is in man, and which thinks, and this it does either from truths or from falsities. But, as said above, the two things that constitute man's life are understanding and will. The life of the understanding is to think from either truths or falsities, and the life of the will is to affect, or inflame with love, those things which the understanding thinks. These two lives of a man's spirit correspond to the two lives of his body, which are the life of the respiration of the lungs and the life of the pulse of the heart; man's spirit is united to the body by this correspondence (as may be seen above, n. 167, and in the work, Heaven and Hell, n. 446, 447).

(Odkazy: Heaven and Hell 446-447; The Apocalypse Explained 167; The New Jerusalem and its Heavenly Doctrine 28-35)


[5] Because of this correspondence, the spirit is so named from a term which, in the original, and in several other languages, signifies wind; therefore to expire is frequently expressed in the Word by giving up the spirit. Thus in David:

"I have taken away their spirit, he has expired" (Ps. civ. 29).

In Ezekiel:

The Lord Jehovih said to the dry bones, "Behold, I bring spirit into you, that ye may live: and the Lord Jehovih said, Come from the four winds, O spirit, and breathe into these slain; and the spirit came into them, and they lived again" (xxxvii. 5, 9, 10).

In the Apocalypse:

"The two witnesses were slain by the beast that came up out of the abyss, but after three days and a half the spirit of life from God entered into them, and they stood upon their feet" (xi. 7, 11).

In Luke:

Jesus, taking the hand of the dead maid, "cried, saying, Maid, arise; and her spirit came again, and she arose straightway" (viii. 54, 55).

(Odkazy: Ezekiel 37:5, 37:9-10; Luke 8:54-55; Psalms 104:29; Revelation 11:7, 11:11)


[6] When these passages are understood it will be evident what is signified by spirit when said of man, in numerous places in the Word, from which the following only shall be adduced; as in John:

"Except anyone be born of water and of the spirit, he cannot enter into the kingdom of God. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh and whither it goeth; so is every one that is born of the spirit" (iii. 5, 8).

In the same:

The Lord breathed on the disciples, and said, "Receive ye the Holy Spirit" (xx. 21, 22).

In the Book of Genesis:

"Jehovah breathed into man's nostrils the breath of lives" (ii. 7);

besides other places.

(Odkazy: Genesis 2:7; John 3:5, 3:8, John 20:21-22, 20:22)


[7] That spirit, in the spiritual sense, signifies truth, and man's life thence derived, which is intelligence, is quite clear from the following passages. In John:

"The hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth" (iv. 23).

In Daniel:

"In him was an excellent spirit of knowledge and understanding. I have heard concerning thee that the spirit of God is in thee, and that light and understanding and excellent wisdom are found in thee" (v. 12, 14).

In Moses:

"Thou shalt speak unto all the wise in heart, whom I have filled with the spirit of wisdom" (Exod. xxviii. 3).

In Luke:

John "grew, and waxed strong in spirit" (i. 80).

And concerning the Lord,

Jesus "the child grew, and waxed strong in spirit, and was filled with wisdom" (ii. 40).

(Odkazy: Daniel 5:12, 5:14; Exodus 28:3; John 4:23; Luke 1:80, 2:40)


[8] When it is known what is signified by the term spirit when used in reference to man, its meaning may be known when said of Jehovah, or the Lord, to whom are attributed all the things which a man has, face, eyes, ears, arms, hands, as also heart and soul, thus also spirit, which in the Word is called the spirit of God, the spirit of Jehovah, the spirit of His nostrils, the spirit of His mouth, the spirit of truth, the spirit of holiness, and the Holy Spirit, by which is meant Divine truth proceeding from the Lord, as is evident from many passages in the Word.

The reason why Divine truth proceeding from the Lord is the spirit of God is, that all the life which men possess is therefrom, as also the heavenly life of those who receive that Divine truth in faith and life. That this is the spirit of God, the Lord himself teaches in John:

"The words that I speak unto you, they are spirit, and they are life" (vi. 63).

In Isaiah:

"There shall go forth a rod out of the stem of Jesse: the spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might" (xi. 1, 2).

Again:

"I have put my spirit upon him: he shall bring forth judgment to the nations" (xlii. 1).

Again:

"When [the enemy] shall come like a river, the spirit of Jehovah shall lift up a standard against him" (lix. 19).

Again:

"The spirit of the Lord Jehovih is upon me, therefore Jehovah hath anointed me to preach the gospel to the poor" (lxi. 1).

And in John:

"He whom the Father hath sent, speaketh the words of God; for God hath not given the spirit by measure" (iii. 34);

this is said of the Lord. That the Holy Spirit is Divine truth proceeding from the Lord, is evident in John:

"I tell you the truth: it is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. When he, the Spirit of Truth, is come, he will guide you into all truth; for he shall not speak of himself, he shall receive of mine and shall show it unto you" (xvi. 7, 13, 14).

(Odkazy: Isaiah 11:1-2, Isaiah 42:1, Isaiah 59:19, 61:1; John 3:34, John 6:63, John 16:7, John 16:13-14)


[9] That the Comforter, here mentioned, is Divine truth proceeding from the Lord is quite clear; for it is said the Lord himself spoke "the truth" to them, and declared that, when He should go away, He would send the Comforter, the Spirit of Truth, who should guide them into all truth, and that He would not speak from himself but from the Lord. It is here said, he shall receive of mine, because Divine truths proceed from the Lord; and mine is said of what proceeds; for the Lord himself is Divine love, and that which proceeds from Him is Divine truth, thus is His own (see what is said in the work, Heaven and Hell, n. 139, 140, and the preceding numbers, and in The Doctrine of the New Jerusalem, n. 307). That to go forth and to proceed is meant by being sent and sending, may be seen in Arcana Coelestia, n. 2397, 4710, 6831, 10,561; in like manner here by I will send Him unto you.

(Odkazy: Arcana Coelestia 2397, 4710, Arcana Coelestia 6831, 10561; Heaven and Hell 139-140; John 14:26, John 16:7, John 16:13-14; The New Jerusalem and its Heavenly Doctrine 307)


[10] That the Comforter is the Holy Spirit is evident in John:

"The Comforter, the Holy Spirit, he shall teach you all things " (xiv. 26).

In the same:

Jesus stood and cried with a loud voice: "Saying, If anyone thirst, let him come unto me and drink. He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water. This spake he of the Spirit which they that believe on him should receive; for the Holy Spirit was not yet, because Jesus was not yet glorified" (vii. 37-39).

That the Holy Spirit is Divine truth proceeding from the Lord, which flows into man, both immediately from the Lord Himself and mediately by angels and spirits, is clear also from the above words. For the Lord declares that he who believes on Him, out of his belly shall flow rivers of living water; and then it is added that He spake this concerning the Spirit which they should receive; for water, in the spiritual sense, signifies truth, and rivers of living water, Divine truth from the Lord in abundance; the same is therefore meant by the Spirit which they should receive. (That water signifies truth, and living water Divine truth, may be seen above, n. 71.) And because Divine truth proceeds from the Lord's Human glorified, and not immediately from His Divine itself, because this was glorified in itself from eternity, it is therefore here said,

"The Holy Spirit was not yet, because Jesus was not yet glorified."

(That to glorify is to make Divine, and that the Lord fully glorified His Human, that is, made it Divine by his last temptation and victory on the cross, may be seen in The Doctrine of the New Jerusalem, n. 293-295, 300-306.)

(Odkazy: John 7:37-39, John 14:26; The Apocalypse Explained 71; The New Jerusalem and its Heavenly Doctrine 293-295, The New Jerusalem and its Heavenly Doctrine 300-306)


[11] In heaven they greatly wonder that those who form the church do not know that the Holy Spirit, which is Divine truth, proceeds from the Lord's Human, and not immediately from His Divine, when, notwithstanding, the doctrine received in the whole Christian world teaches that, - "As is the Father, so also is the Son, uncreate, infinite, eternal, omnipotent, God, Lord; neither of them is first or last, nor greatest or least. Christ is God and man: God from the nature of the Father, and man from the nature of the mother; but although He is God and man, yet nevertheless there are not two, but one Christ; He is one, not by changing the Divinity into the humanity, but by the Divinity receiving to itself the humanity. He is altogether one, not by a commixing of two natures, but one person alone, because as the body and soul are one man, so God and man is one Christ." This is from the creed of Athanasius.

Now because the Lord's Divine and Human are not two, but one Person alone, and are united as the soul and body, it can be known that the Divine which is called the Holy Spirit goes forth and proceeds from His Divine by means of the Human, thus from the Divine Human; for nothing whatever can proceed from the body except out of the soul by means of the body, because all the life of the body is from its soul. And because, as is the Father so is the Son, uncreate, infinite, eternal, omnipotent, God and Lord, and neither of them is first or last, nor greatest or least, it follows that the proceeding Divine, which is called the Holy Spirit, proceeds from the Divine itself of the Lord by means of His Human, and not from another Divine which is called the Father; for the Lord teaches that He and the Father are one, and that the Father is in Him and He in the Father (concerning which, see below, n. 200). But the reason why most of those in the Christian world think otherwise in their hearts, and consequently believe otherwise, the angels have said is from the fact that they think of the Human of the Lord as separate from His Divine; which nevertheless is contrary to the doctrine that teaches that the Divine and Human of the Lord are not two persons, but one Person alone, and united as soul and body.

That this is in the doctrine of the whole Christian world was provided by the Lord, because it is the essential of the church, and the essential of the salvation of all. But that they have divided the Divine and Human of the Lord into two natures, and have said that the Lord is God from the nature of the Father, and man from the nature of the mother, was because they did not know that when the Lord fully glorified His Human He put off the Human taken from the mother, and put on that from the Father (according to what is shown in The Doctrine of the New Jerusalem, n. 295). That this distinction was also made in a certain council, on account of the Pope, by those who were then present, in order that he might be acknowledged as the Lord's vicar, may be seen in Arcana Coelestia, n. 4738.

(Odkazy: Arcana Coelestia 4738; The Apocalypse Explained 200; The New Jerusalem and its Heavenly Doctrine 295)


[12] That the Spirit of God is Divine truth, and hence spiritual life to the man who receives it, is further evident from the following passages. In Micah:

"I am full of power with the Spirit of Jehovah, and of judgment" (iii. 8).

In Isaiah:

"I will pour out waters upon him that is thirsty, and rivulets upon the dry ground, and my spirit upon thy seed" (xliv. 3).

Again:

"In that day shall Jehovah of hosts be for a spirit of judgment to him that sitteth in judgment, and for strength to them" (xxviii. 5, 6).

In Ezekiel:

"That ye may know that I will put my spirit in you that ye may live" (xxxvii. 14).

In Joel:

"I will pour out my spirit upon all flesh; and also upon the men-servants, and upon the handmaids" (ii. 28).

In the Apocalypse:

"The testimony of Jesus is the spirit of prophecy" (xix. 10).

Because the Spirit of God signifies Divine truth, it is therefore called

the Spirit of the mouth of Jehovah (Ps. xxxiii. 6)

"the spirit of his lips" (Isa. xi. 4);

"the breath of God," and "the spirit of his nostrils" (Lam. iv. 20; Ps. xviii. 15; Job. iv. 9).

In Matthew:

John said, "I indeed baptize you with water unto repentance; but he that cometh after me shall baptize you with the Holy Spirit and with fire" (iii. 11).

To baptize, in the spiritual sense, signifies to regenerate; the Holy Spirit is Divine truth, and fire is Divine good. (That to baptize signifies to regenerate, may be see above, n. 71; and that fire is the good of love, n. 68.)

(Odkazy: Acts of the Apostles 4:9; Ezekiel 37:13-14, 37:14; Isaiah 11:4, 28:5-6, Isaiah 44:3; Job 4:9; Joel 2:28, Joel 2:28-29; Lamentations 4:20; Matthew 3:11; Micah 3:8; Psalms 18:15, 18:16, 33:6; Revelation 19:10; The Apocalypse Explained 68, 71)


[13] From these considerations it is now evident what is meant by the words of the Lord to His disciples:

"Going . . . baptize into the name of the Father, and of the Son, and of the Holy Spirit" (xxviii. 19).

Here by the Father is meant the Divine itself, by the Son, the Divine Human, and by the Holy Spirit, the proceeding Divine which is Divine truth: thus one Divine, and yet a trinity. That this is the case, the Lord teaches in John:

"From these things ye know" the Father, "and have seen him. He that seeth me seeth the Father. I am in the Father, and the Father in me" (xiv. 7, 9, 10).

(Odkazy: John 14:7, 14:9-10; Matthew 28:19)


[14] Because the proceeding Divine, which is Divine truth, flows into man both immediately and mediately by angels and spirits, it is therefore believed that the Holy Spirit is a third person, distinct from the two called Father and Son; but I can assert that no one in heaven knows any other Holy Divine Spirit but the Divine truth proceeding from the Lord. And because the Divine truth is communicated to men also mediately by means of angels, it is therefore said of Jehovah in David,

"Jehovah God maketh his angels spirits" (Ps. civ. 1, 4).

These things are now adduced to show that by the seven spirits are signified all the truths of heaven and the church from the Lord. That the seven spirits denote all the truths of heaven and the church, becomes more evident from these passages in the Apocalypse:

"The seven lamps of fire burning before the throne are the seven spirits of God" (iv. 5).

And moreover,

"In the midst of the elders stood a lamb, having seven horns, and seven eyes, which are the seven spirits of God sent forth into all the earth" (v. 6).

That the spirits there mentioned do not mean spirits, is clear from the fact that the lamps, and the eyes of the Lamb are called spirits; for lamps signify Divine truths and eyes the understanding of truth; and when these are said of the Lord, His Divine wisdom and intelligence are meant (concerning which see above, n. 152).

(Odkazy: Ezekiel 37:13-14; Joel 2:28-29; John 20:21-22; Psalms 51:10-12, Psalms 104:1, 104:4; Revelation 3:1, 4:5, 5:6; The Apocalypse Explained 152)

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From Swedenborg's Works

References from Swedenborg's unpublished works:

Apocalypse Explained 181, 204, 230, 274, 318, 343, 665, 684, 831, 922

Other New Christian Commentary

Thanks to the Swedenborg Society for the permission to use this translation.


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