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Ezekiel 8

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1 En la sesa jaro, en la kvina tago de la sesa monato, mi sidis en mia domo, kaj la plejagxuloj de Jehuda sidis antaux mi; kaj falis sur min la mano de la Sinjoro, la Eternulo.

2 Kaj mi vidis, jen estas bildo, kiu aspektas kiel fajro; de la bildo de liaj lumboj malsupren estis fajro, kaj supre de liaj lumboj estis hela brilo, tre hela lumo.

3 Kaj li etendis la bildon de mano, kaj kaptis min je la bukloj de mia kapo; kaj la spirito ekportis min inter la tero kaj la cxielo, kaj venigis min en Dia vizio en Jerusalemon, al la enirejo de la interna pordego, turnita al nordo, kie staris statuo de koleriga jxaluzo.

4 Kaj jen tie estas la majesto de Dio de Izrael, simile al la vizio, kiun mi vidis en la valo.

5 Kaj Li diris al mi:Ho filo de homo, levu viajn okulojn en la direkto al nordo! Kaj mi levis miajn okulojn en la direkto al nordo, kaj jen norde de la pordego de la altaro, cxe la enirejo, staras tiu statuo de jxaluzo.

6 Kaj Li diris al mi:Ho filo de homo, cxu vi vidas, kion ili faras? la grandajn abomenindajxojn, kiujn la domo de Izrael faras cxi tie, por malproksimigi Min de Mia sanktejo? sed vi ankoraux denove vidos grandajn abomenindajxojn.

7 Kaj Li venigis min al la enirejo de la korto, kaj mi ekvidis, ke jen estas unu truo en la muro.

8 Kaj Li diris al mi:Ho filo de homo, trafosu la muron. Kaj mi trafosis la muron, kaj jen estas ia pordo.

9 Kaj Li diris al mi:Eniru, kaj rigardu la malbonajn abomenindajxojn, kiujn ili faras cxi tie.

10 Kaj mi eniris kaj ekrigardis, kaj jen diversaj bildoj de rampajxoj kaj abomenindaj brutoj kaj diversaj idoloj de la domo de Izrael estas skulptitaj sur la muro cxirkauxe, sur cxiuj flankoj.

11 Kaj antaux ili staras sepdek viroj el la plejagxuloj de la domo de Izrael, kaj Jaazanja, filo de SXafan, staras meze de ili; kaj cxiu havas en la mano sian incensilon, kaj de la incensoj levigxas densa nubo.

12 Kaj Li diris al mi:Ho filo de homo, cxu vi vidas, kion la plejagxuloj de la domo de Izrael faras en mallumo, cxiu en sia cxambro de pentrajxoj? CXar ili diras:La Eternulo ne vidas nin, la Eternulo forlasis la landon.

13 Kaj Li diris al mi:Vi denove ankoraux vidos grandajn abomenindajxojn, kiujn ili faras.

14 Kaj Li venigis min al la enirejo de la norda pordego de la domo de la Eternulo, kaj jen tie sidas virinoj, kiuj ploras pri Tamuz.

15 Kaj Li diris al mi:CXu vi vidas, ho filo de homo? vi vidos ankoraux pli grandajn abomenindajxojn ol tiuj.

16 Kaj Li venigis min en la internan korton de la domo de la Eternulo, kaj jen cxe la enirejo de la templo de la Eternulo, inter la portiko kaj la altaro, staras cxirkaux dudek kvin homoj, kun la dorso al la templo de la Eternulo kaj kun la vizagxo al la oriento, kaj adorklinigxas orienten, al la suno.

17 Kaj Li diris al mi:CXu vi vidas, ho filo de homo? cxu ne suficxas al la domo de Jehuda, ke ili faras la abomenindajxojn, kiujn ili faras cxi tie? ili ankoraux plenigis la landon per perforteco, kaj ripete kolerigas Min; kaj jen ili direktas la vergon al sia vizagxo.

18 Tial Mi ankaux agos en kolero; ne indulgos Mia okulo, kaj Mi ne kompatos; ecx se ili krios al Miaj oreloj per lauxta vocxo, Mi ne auxskultos ilin.

   

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Arcana Coelestia # 9125

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9125. 'If a thief is caught digging through' means if it is not apparent that good or truth is being taken away. This is clear from the meaning of 'digging through' as perpetrating evil in concealment, and - when said of a thief - as taking away good or truth by means of falsity arising from evil so as not to be seen, dealt with below; and from the meaning of 'a thief' as one who takes away good and truth, dealt with in 5135, 8906, 9018, 9020, and in the abstract sense as truth or good that has been taken away. The term 'abstract sense' is used because angels, who see the internal sense of the Word, think in abstraction from persons, 5225, 5287, 5434, 8343, 8985, 9007. The Word too in its internal sense has spiritual realities instead of worldly objects, without any narrowing down to persons or places.

[2] As regards the meaning of 'digging through' as perpetrating evil in concealment, and - when said of a thief - as taking away good or truth by means of falsity arising from evil so as not to be seen, all this is evident from the consideration that a distinction is drawn here between a theft committed by digging through and a theft committed when the sun has risen, spoken of in the next verse. That 'digging through' has this meaning is also clear from places in the Word in which the expression occurs, as in Jeremiah,

Yes, in your skirts the blood of poor innocent souls is found. I have found those things not by digging through but on them all. Jeremiah 2:34.

This refers to foul kinds of love and the evils resulting from them. 'I have found those things not by digging through' stands for not discovering them by investigating secretly. Therefore it says those things are 'on them all', that is, they are visible everywhere. In Ezekiel,

He brought me to the door of the court, where I looked, and behold, a hole in the wall. He said to me, Dig, now, through the wall. I therefore dug through the wall, and behold, a door. Ezekiel 8:7-8.

This refers to the abominations of the house of Israel which they performed secretly. 'Digging through the wall' means going in secretly and seeing what they do. In Amos,

If they dig through into hell, from there My hand will take them. Or if they mount up into heaven, from there I will throw them down. Amos 9:2.

'Digging through into hell' means hiding oneself there, and so among falsities arising from evil. Hell consists in falsity arising from evil, since that falsity reigns there. The falsities there are called darkness, within which they hide away from the light of heaven; for they flee from the light of heaven, which is Divine Truth from the Lord. In Job,

The eye of the adulterer watches for twilight, saying, No eye will see me. And he will put on a covering for his face. He digs through 1 houses in the darkness. In the daytime they mark [them] for themselves; they do not acknowledge the light. For the morning is the same to them as the shadow of death, since they acknowledge the terrors of the shadow of death. Job 24:15-17.

Here 'digging through houses' plainly stands for secretly plundering another's goods. For it says that 'he digs through houses in the darkness'; that he watches for twilight, so that no eye may see him; that he puts a covering on his face; they do not acknowledge the light; also that the morning is the shadow of death to them.

[3] The use of 'digging through a house' to mean secretly taking away another's good has its origin in representatives in the next life. There when angels are talking about falsity secretly destroying good, this destruction appears as the digging through of a wall when it is represented on a lower level, where the things angels talk about are manifested in visual images. On the other hand, when angels are talking about truth approaching good and linking itself to it, that approach is represented as an open door through which people enter. This is why the Lord, who spoke in accordance with representatives in heaven and in accordance with correspondences, says in John,

Truly, truly, I say to you, He who does not enter by the door into the sheepfold but climbs in by another way, that man is a thief and a robber. But he who enters by the door is the shepherd of the sheep. John 10:1-2.

And in Luke,

Know this, that if the householder had known at what hour the thief was coming he would certainly have been awake and would not have permitted his house to be dug through. 2 Luke 12:39.

Here also 'the thief' is one who destroys forms of the good of faith by means of falsities. 'Digging through a house' means carrying out such destruction secretly, since it is done when the householder is not awake. So it is also that coming like a thief means coming without being recognized, because he does not come through the door but by some other way. In John,

If you are not awake I will come upon you like a thief, and you will not know at what hour I will come upon you. Revelation 3:3.

And in the same book,

Behold, I am coming like a thief; blessed is he who is awake. Revelation 16:15.

'Coming like a thief' means coming without being recognized and unexpectedly.

The Lord is spoken of in such a way because the meaning is that the door in a person is closed by falsity arising from evil.

Poznámky pod čarou:

1. or He breaks into

2. or to be broken into

  
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Thanks to the Swedenborg Society for the permission to use this translation.