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Deuteronomio 32

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1 Atentu, cxielo, kaj mi parolos; Kaj auxdu la tero la vortojn de mia busxo.

2 Versxigxos kiel pluvo mia instruo, Fluos kiel roso mia parolo, Kiel pluvego sur verdajxon Kaj kiel grandaj gutoj sur herbon.

3 CXar la nomon de la Eternulo mi vokas; Donu honoron al nia Dio.

4 Li estas la Roko; perfektaj estas Liaj faroj; CXar cxiuj Liaj vojoj estas justaj. Li estas Dio fidela kaj sen malbonago; Justa kaj verama Li estas.

5 Ili malbonigxis antaux Li, Ili ne estas Liaj infanoj, pro sia malvirteco; Generacio malhumila kaj malhonesta.

6 CXu al la Eternulo vi tiel repagas, Popolo malnobla kaj malprudenta? CXu ne Li estas via patro, kiu vin kreis? CXu ne Li vin estigis kaj arangxis?

7 Rememoru la tempon antikvan, Pripensu la jarojn de la antauxaj generacioj; Demandu vian patron, kaj li sciigos al vi; Viajn maljunulojn, kaj ili diros al vi.

8 Kiam la Plejaltulo donis landojn al la popoloj, Kiam Li dislogxigis la homidojn, Li starigis la limojn de la popoloj Laux la nombro de la idoj de Izrael;

9 CXar parto de la Eternulo estas Lia popolo; Jakob estas Lia hereda mezuritajxo.

10 Li trovis lin en dezerto, En stepo, kie regas bruo senviva; Li cxirkauxis lin, zorgis pri li, Gardis lin kiel pupilon de Sia okulo.

11 Kiel aglo vekas sian neston, Flugpendas super siaj idoj, Tiel Li etendis Siajn flugilojn, Prenis lin, portis lin sur Siaj flugiloj.

12 La Eternulo sola kondukis lin, Kaj neniu fremda dio estis kun Li.

13 Li portis lin sur altajxon de la tero, Mangxigis al li produktojn de kampoj, Nutris lin per mielo el sxtono Kaj per oleo el granita roko,

14 Per butero de bovinoj kaj per lakto de sxafinoj Kun sebo de sxafidoj Kaj per sxafoj de Basxan kaj per kaproj Kaj per la graso de la kernoj de tritiko; Kaj vi trinkis la sxauxmantan sangon de vinberoj.

15 Kaj Jesxurun grasigxis kaj malhumiligxis; Vi grasigxis, dikigxis, kaj seboplenigxis; Kaj li forlasis la Dion, kiu lin kreis, Kaj li malrespektis la Rokon de sia savo.

16 Ili incitis Lin per fremdaj dioj, Per abomenajxoj ili kolerigis Lin.

17 Ili alportis oferojn al diabloj, ne al Dio, Al dioj, kiujn ili ne konis, Al novaj, antaux nelonge venintaj, Pri kiuj ne pensis viaj patroj.

18 La Defendanton, kiu vin naskis, vi perdis el la memoro, Kaj vi forgesis la Dion, kiu vin estigis.

19 Kaj la Eternulo vidis, Kaj ekabomenis kolere Siajn filojn kaj Siajn filinojn;

20 Kaj Li diris:Mi kasxos Mian vizagxon for de ili, Mi vidos, kia estos ilia fino; CXar ili estas generacio perfida, Infanoj, kiuj ne havas en si fidelecon.

21 Ili incitis Min per ne-dio, Kolerigis Min per siaj vantajxoj: Tial Mi incitos ilin per ne-popolo, Per popolo malnobla Mi ilin kolerigos.

22 CXar fajro ekflamis en Mia kolero, Kaj gxi brulas gxis la profundoj de SXeol, Kaj gxi ruinigas la teron kaj gxiajn produktojn, Kaj gxi bruligas la bazojn de la montoj.

23 Mi amasigos super ili malfelicxojn; Miajn sagojn Mi cxiujn eluzos kontraux ilin.

24 Ili konsumigxos de malsato Kaj senfortigxos de febro kaj de turmenta epidemio; Kaj la dentojn de bestoj Mi venigos sur ilin Kun la veneno de rampantoj sur la tero.

25 Ekstere ekstermos glavo, Kaj en la domoj teruro, Junulon kaj junulinon, Sucxinfanon kun grizharulo.

26 Mi dirus:Mi disblovos ilin, Mi neniigos la memoron pri ili inter la homoj;

27 Se Mi ne timus, ke cxagrenus Min la malamikoj, Ke eble fierigxus iliaj premantoj, Kaj dirus:Nia mano estas potenca, Kaj ne la Eternulo faris cxion cxi tion.

28 CXar ili estas popolo, kiu perdis la prudenton, Kaj komprenadon ili ne havas.

29 Se ili estus prudentaj, ili tion komprenus; Ili pripensus, kia estos ilia fino.

30 Kiel povus unu persekuti milon Kaj du forkurigi dek milojn, Se ilia Defendanto ilin ne vendus Kaj la Eternulo ilin ne transdonus?

31 Ilia defendanto ne estas ja kiel nia Defendanto, Niaj malamikoj mem tion povas jugxi.

32 CXar el la vinberbrancxoj de Sodom estas iliaj vinberbrancxoj Kaj el la kampoj de Gomora; Iliaj beroj estas beroj venenaj, Vinberojn maldolcxajn ili havas.

33 Galo de drakoj estas ilia vino, Kaj pereiga veneno de aspidoj.

34 CXu tio ne estas kasxita cxe Mi, Sigelita en Mia trezorejo?

35 CXe Mi estas vengxo kaj repago, GXis la tago, kiam eksxanceligxos ilia piedo; CXar proksima estas la tago de ilia malfelicxo, Kaj rapide venos tio, kio estas destinita por ili.

36 CXar la Eternulo jugxos Sian popolon, Kaj Li kompatos Siajn sklavojn, Kiam Li vidos, ke malaperis ilia forto, Ke jam ne ekzistas malliberulo nek liberulo.

37 Kaj Li diros:Kie estas iliaj dioj, La fortikajxo, kiun ili fidis;

38 Kiuj mangxis la sebon de iliaj bucxoferoj, Trinkis la vinon de iliaj versxoferoj? Ili levigxu kaj helpu vin, Ili estu sxirmo por vi!

39 Vidu nun, ke estas Mi, Mi sola, Kaj ne ekzistas dio krom Mi; Mi mortigas kaj vivigas; Mi frapas kaj resanigas; Kaj neniu povas savi el Mia mano.

40 Mi levos al la cxielo Mian manon, Kaj Mi diros:Mi vivas eterne.

41 Kiam Mi akrigos Mian brilantan glavon Kaj Mia mano komencos la jugxadon, Tiam Mi revengxos al Miaj malamikoj, Kaj al Miaj malamantoj Mi repagos.

42 Mi ebriigos Miajn sagojn per sango, Kaj Mia glavo mangxos karnon, El la sango de mortigitoj kaj kaptitoj, El la kapoj de la estroj de la malamikoj.

43 Gloru, ho gentoj, Lian popolon; CXar Li vengxos pro la sango de Siaj sklavoj, Kaj Li redonos vengxon al Siaj malamikoj Kaj pekliberigos Sian teron kaj Sian popolon.

44 Kaj Moseo venis kaj eldiris cxiujn vortojn de cxi tiu kanto antaux la oreloj de la popolo, li kaj Josuo, filo de Nun.

45 Kaj kiam Moseo finis la paroladon de cxiuj cxi tiuj vortoj antaux la tuta Izrael,

46 tiam li diris al ili:Enmetu en vian koron cxiujn vortojn, per kiuj mi avertas vin hodiaux, kaj transdonu ilin al viaj gefiloj, por ke ili penu plenumi cxiujn vortojn de cxi tiu instruo.

47 CXar ne malgrava afero gxi estas por vi; sed gxi estas via vivo, kaj per cxi tiu afero vi longe vivos sur la tero, al kiu vi iras trans Jordanon, por ekposedi gxin.

48 Kaj la Eternulo ekparolis al Moseo en la sama tago, dirante:

49 Supreniru sur cxi tiun monton Abarim, sur la monton Nebo, kiu estas en la lando Moaba, kontraux Jerihxo; kaj rigardu la landon Kanaanan, kiun Mi donas al la Izraelidoj kiel posedajxon;

50 kaj mortu sur la monto, sur kiun vi supreniras, kaj alkolektigxu al via popolo, kiel mortis Aaron, via frato, sur la monto Hor, kaj alkolektigxis al sia popolo:

51 pro tio, ke vi pekis kontraux Mi inter la Izraelidoj cxe la Akvo de Malpaco en Kadesx, en la dezerto Cin; pro tio, ke vi ne aperigis Mian sanktecon inter la Izraelidoj.

52 CXar de malproksime vi vidos la landon, sed vi ne eniros tien, en la landon, kiun mi donas al la Izraelidoj.

   

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Arcana Coelestia # 10283

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10283. 'It shall not be poured onto the flesh of a person' means no imparting [of what is the Lord's] to a person's proprium or self. This is clear from the meaning of 'the flesh of a person' as his proprium, dealt with below; and from the meaning of 'pouring onto' as imparting to. For 'pouring' has a similar meaning to 'touching'; but 'pouring' is used in connection with liquids, namely oil, wine, and water, and 'pouring out' in connection with Divine, heavenly, and spiritual realities, whereas 'touching' is used in connection with dry substances and with bodily things. For the meaning of 'touching' as imparting, see 10130. From this it follows that 'the anointing oil shall not be poured onto the flesh of a person' means that there is no imparting of the Divine Good of the Lord's Divine Love to a person's proprium or self, because a person's proprium is nothing but evil and the Lord's Divine Good cannot be imparted to what is evil.

A person's proprium or self is nothing but evil, see 210, 215, 694, 731, 874-876, 987, 1023, 1024, 1047, 5660, 5786, 8480.

[2] One part of the human proprium belongs to the will and the other part to the understanding; the will part consists of evil, and the understanding part of falsity arising from this. The former - the will part of the proprium - is meant by human flesh, and the understanding part by the blood of that flesh. The truth of this is clear from the following places: In Matthew,

Jesus said, Blessed are you, Simon, for flesh and blood has not revealed this to you, but My Father who is in heaven. Matthew 16:17.

It is plainly evident that 'flesh' here, and also 'blood', means the human proprium or self.

[3] In John,

As many as received Him, to them He gave power to be sons of God, who were born, not of blood 1 , nor of the will of the flesh, but of God. John 1:12-13.

'Blood' here means falsities that come out of the understanding part of the human proprium, and 'the will of the flesh' evils that spring from the will part of it. For the meaning of 'blood' as falsity arising from evil, thus what is in the understanding part of the proprium as a result of what is in the will part, see 4735, 9127.

[4] In Isaiah,

I will feed your oppressors with their flesh and they will be drunk with their blood as with new wine. Isaiah 49:26.

'Feeding them with their flesh' and 'making them drunk with their blood' stands for filling them up with evil and the falsity of evil, thus with what is of the proprium or what is one's own; for both the evil and the falsity come out of the proprium.

[5] In Jeremiah,

Cursed is the man (homo) who trusts in man (homo) and makes flesh his arm. Jeremiah 17:5.

'Trusting in man and making flesh his arm' means trusting in oneself and one's proprium.

[6] In Isaiah,

The people have become as fuel for the fire. If any of them cuts down on the right he will be hungry, and if any eats on the left they will not be satisfied. Each will eat the flesh of his own arm 2 ; Manasseh [will eat] Ephraim, and Ephraim Manasseh. Isaiah 9:19-21.

'Fuel for the fire' means making the evils or desires of self-love and love of the world one's own, 'being hungry' and 'not being satisfied' mean not accepting the good or the truth of faith, and 'the flesh of his arm' means both parts of the human proprium, 'Manasseh' meaning evil in the will, 'Ephraim' falsity in the understanding, and 'eating' making one's own.

'Fire' means the evils or desires of self-love and love of the world, see 5071, 5215, 6314, 6832, 7324, 7575, 9141.

The reason why 'being hungry' and 'not being satisfied' mean not accepting the good or the truth of faith is that 'hunger' or famine and 'thirst' mean desolation with regard to goodness and truth, 5360, 5376, 6110, 7102, 8568(end).

'The right' means good from which truth emanates, and 'the left' truth through which good comes, 10061; consequently 'being hungry if any of them cuts down on the right, and not being satisfied if any eats on the left' means that no matter how much instruction they may receive about goodness and truth they will not accept them.

[7] 'Manasseh' means good in the will, 5351, 5353, 5354(end), 6222, 6234, 6238, 6267, and 'Ephraim' truth in the understanding, 3969, 5354, 6222, 6234, 6238, 6267, so that in the contrary sense 'Manasseh' means evil in the will and 'Ephraim' falsity in the understanding, since almost everything in the Word also has a contrary meaning.

'Eating' means making one's own, 3168, 3513(end), 3596, 4745, from which it is evident what 'eating the flesh of his own arm' means, namely making evil and falsity originating in the proprium one's own.

The expression 'flesh of the arm' is used because 'the arm', like 'the hand', means the powers present in a person, in which he puts his trust, see in the places referred to in 10019.

[8] In Zechariah,

I said, I will not feed you. Let the one that is dying die; [the sheep] that are left will eat, every one the flesh of another. Zechariah 11:9.

'Not feeding' stands for not teaching and reforming, 'dying' for loss of spiritual life, and 'eating the flesh of another' for making evils originating in the proprium of another one's own.

[9] In Ezekiel,

Jerusalem committed whoredom with the sons of Egypt, her neighbours, the great in flesh. Ezekiel 16:26.

'Jerusalem' stands for the perverted Church, 'committing whoredom with the sons of Egypt, the great in flesh' for falsifying the Church's truths by means of factual knowledge which begins in the natural man alone, thus by means of factual knowledge based on sensory evidence.

'Jerusalem' means the Church, see 402, 2117, 3654, in this instance the Church when it has been perverted.

'Committing whoredom' means falsifying truths, 2466, 2729, 8904.

'Sons' means truths, or else falsities, 1147, 3373, 4257, 9807.

'Egypt' means factual knowledge, in either [a good or a bad] sense, see in the places referred to in 9340, and also the natural, in the places referred to in 9391.

Consequently the words 'the great in flesh' describe people who, relying on sensory evidence, reason and draw conclusions about the Church's truths. Those who do this lay hold of falsities as truths, for to rely on sensory evidence to reason and draw conclusions about anything is to rely on the illusions of the bodily senses. People therefore who are ruled by their senses are meant by 'the great in flesh'; for their own bodily perceptions govern their thinking.

[10] In Isaiah,

Egypt is man (homo) and not God, and his horses are flesh, but not spirit. Isaiah 31:3.

Here also 'Egypt' stands for factual knowledge, 'his horses' for a power of understanding consisting of this. That power is called 'flesh, not spirit' when people use what is their own and not God's to draw conclusions.

By 'horses' is meant the power of understanding, see 2761, 2762, 3217, 5321, 6534, and by 'the horses of Egypt' factual knowledge supplied from a perverted understanding, 6125, 8146, 8148.

[11] The fact that 'flesh' means a person's proprium or selfhood, or what amounts to the same thing, his own evil will, is clear in Moses, where the subject is the Israelite people's desire for flesh to eat, described as follows,

The rabble who were in the midst of the people had a strong craving and said, Who will feed us with flesh? Jehovah said, Tomorrow you will eat flesh. Not for one day will you eat it, nor for two days, nor for five days, nor for ten days, nor for twenty days, [but] for a whole month. And a wind set out from Jehovah, and it cut off the quails from the sea and sent them down 3 over the camp, about two cubits above the surface of the land. The people rose up that whole day, and the whole night, and the whole of the next day, and gathered them and spread them out all around the camp. The flesh was still between their teeth, before it could be swallowed, and Jehovah's anger flared up against the people, and He struck the people with an extremely great plague. So he called the name of the place The Graves of Craving. Numbers 11:4, 18-20, 31-34.

[12] The fact that 'flesh' meant that nation's proprium becomes clear from every detail in these verses; for unless this had been meant what evil could there have been in their desire for flesh, especially as flesh had been promised them on a previous occasion, Exodus 16:12? But since it meant the proprium, thus an evil will, which that nation possessed in greater measure than other nations, it says - when they desired flesh - that they 'had a strong craving', on account of which they were struck with a great plague, and on account of which the place where they were buried was called The Graves of Craving. Whether you speak of an evil will or of craving, it amounts to the same thing, for an evil will consists in craving. The human proprium has no desire for anything apart from what belongs to itself; it has no desire for anything that concerns the neighbour or anything that concerns God, unless this is beneficial to itself. Since that nation was like this it says that they would eat flesh not for one day, not for two, not for five, nor for ten, nor for twenty, but for a whole month, meaning that this nation would be like that forever (for 'a whole month' means forever); and for the same reason it says that while the flesh was still between their teeth, before it could be swallowed, they were struck with a great plague. For by 'teeth' the bodily level of the proprium, the lowest of a person's mind, is meant, 4424(end), 5565-5568, 9062. The fact that this nation was like this may be seen in the places referred to in 9380, and in the Song of Moses, at Deuteronomy 32:20, 22-26, 28, 32-34.

[13] In the Word spirit is set in contrast to flesh, for 'spirit' means life from the Lord and 'flesh' life from man, as in John,

It is the Spirit which bestows life, the flesh does not profit anything. The words that I speak to you, they are spirit and they are life. John 6:63.

From this it is clear that 'spirit' means life from the Lord, which is the life of love to Him and faith in Him, received from Him, and that 'flesh' means life from man, thus his selfhood. This is why it says 'the flesh does not profit anything'. Something similar is meant elsewhere in John,

That which has been born from the flesh is flesh, but that which has been born from the spirit is spirit. John 3:6.

In David,

God remembered that they were flesh; a spirit which would pass away would not come back. Psalms 78:39.

[14] Since 'flesh' in reference to man means his proprium, which consists of the evil of self-love and love of the world, it is evident what 'flesh' means when used in reference to the Lord, namely His Proprium, which consists of the Divine Good of Divine Love. This is what 'the Lord's flesh' means in John,

The bread which I will give you is My flesh. Unless you eat the flesh of the Son of Man and drink His blood, you will have no life in you. Whoever eats My flesh and drinks My blood has eternal life; for My flesh is truly food and My blood is truly drink. John 6:51, 53-55.

'The flesh' of the Lord means the Divine Good of His Divine Love, and 'the blood' the Divine Truth emanating from that Divine Good, so that they are similar in meaning to the bread and wine in the Holy Supper; and those Divine Realities are His own, present within His Divine Human, see 1001, 3813, 4735, 6978, 7317, 7326, 7850, 9127, 9393, 10026, 10033, 10152. Also, the sacrifices represented forms of good that originate in the Lord, and therefore the flesh of those sacrifices meant forms of good, 10040, 10079. Furthermore, various places in the Word use the expression 'all flesh', by which every human being should be understood, as in Genesis 6:12-13, 17, 19; Isaiah 40:5-6; 49:26; 66:16, 23-24; Jeremiah 25:31; 32:27; 45:5; Ezekiel 20:48; 21:4-5; and elsewhere.

Poznámky pod čarou:

1. literally, bloods

2. literally, they will eat, a man (vir) the flesh of his own arm

3. Reading demisit (sent down) for dimisit (allowed to depart)

  
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Thanks to the Swedenborg Society for the permission to use this translation.