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Deuteronomio 23

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1 Kiu havas dispremitajn testikojn aux detrancxitan seksan membron, tiu ne povas eniri en la komunumon de la Eternulo.

2 Peknaskito ne povas eniri en la komunumon de la Eternulo; ecx lia deka generacio ne povas eniri en la komunumon de la Eternulo.

3 Amonido kaj Moabido ne povas eniri en la komunumon de la Eternulo; ecx ilia deka generacio ne povas eniri en la komunumon de la Eternulo eterne;

4 pro tio, ke ili ne renkontis vin kun pano kaj akvo sur la vojo, kiam vi iris el Egiptujo, kaj ke ili dungis kontraux vi Bileamon, filon de Beor, el Petor en Mezopotamio, por malbeni vin.

5 Sed la Eternulo, via Dio, ne volis auxskulti Bileamon; kaj la Eternulo, via Dio, turnis por vi la malbenon en benon, cxar la Eternulo, via Dio, amas vin.

6 Ne faru al ili pacon nek bonon dum via tuta ekzistado eterne.

7 Ne abomenu Edomidon, cxar li estas via frato; ne abomenu Egipton, cxar vi estis fremdulo en lia lando.

8 La infanoj, kiuj naskigxos de ili, en la tria generacio povas eniri en la komunumon de la Eternulo.

9 Kiam vi eliros tendare kontraux viajn malamikojn, tiam gardu vin kontraux cxio malbona.

10 Se estos inter vi iu, kiu ne estos pura pro okazintajxo nokta, li eliru ekster la tendaron, li ne venu internen de la tendaro;

11 kiam farigxos vespero, li lavu sin per akvo, kaj post la subiro de la suno li povas veni en la tendaron.

12 Lokon vi devas havi ekster la tendaro, kien vi elirados por necesajxoj.

13 Fosileton vi devas havi cxe vi sur rimeno; kaj kiam vi sidos ekstere, fosu per gxi kaj reen kovru vian elirintajxon;

14 cxar la Eternulo, via Dio, iras meze de via tendaro, por savi vin kaj por transdoni al vi viajn malamikojn; tial via tendaro devas esti sankta, por ke Li ne vidu inter vi ion hontindan kaj ne deturnigxu de vi.

15 Ne transdonu sklavon al lia sinjoro, se li sercxos rifugxon cxe vi kontraux sia sinjoro;

16 kun vi li logxu, inter vi, sur la loko, kiun li elektos en unu el viaj urboj, kie placxos al li; ne premu lin.

17 Ne devas esti malcxastistino inter la filinoj de Izrael, kaj ne devas esti malcxastisto inter la filoj de Izrael.

18 Ne enportu pagon de malcxastistino nek de malcxastisto en la domon de la Eternulo, via Dio, pro ia promeso; cxar ambaux estas abomenajxo antaux la Eternulo, via Dio.

19 Ne donu kreskige al via frato monon, nek mangxajxon, nek ion alian, kion oni povas doni kreskige.

20 Al alilandulo vi povas doni kreskige, sed al via frato ne donu kreskige; por ke la Eternulo, via Dio, benu vin en cxiu entrepreno de viaj manoj sur la tero, sur kiun vi venas, por ekposedi gxin.

21 Se vi faros promeson al la Eternulo, via Dio, ne prokrastu plenumi gxin; cxar la Eternulo, via Dio, postulos gxin de vi, kaj estos sur vi peko.

22 Sed se vi ne faros promeson, ne estos sur vi peko.

23 Kio eliris el via busxo, tion observu kaj plenumu, kiel vi promesis al la Eternulo, via Dio, propravole, kion vi diris per via busxo.

24 Kiam vi eniros en vinbergxardenon de via proksimulo, vi povas mangxi vinberojn kiom vi volos, gxissate; sed en vian vazon ne metu.

25 Kiam vi venos sur la grenkampon de via proksimulo, vi povas desxiri spikojn per viaj manoj; sed rikoltilon ne levu kontraux la grenkampon de via proksimulo.

   

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Arcana Coelestia # 10037

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10037. 'And its dung' means all other unclean things. This is clear from the meaning of 'dung' as that which is unclean. 'Dung' means that which is unclean, and therefore means evil and falsity since these in the spiritual sense are the unclean things, because all food that has no use or has served its purpose passes away into dung, and food in the spiritual sense is the truth and good of faith and love, 4792, 5147, 5293, 5340, 5342, 5576, 5915, 8562, 9003. Therefore also dung and excrement correspond to evils that exist in hell, which in the Word is also called a latrine. Regarding this correspondence, see 954, 2755, 4948, 5394, 5395, 7161.

[2] Consequently such things in the Word mean those which are hellish, as may be recognized from the following places: In Isaiah,

He who remains in Zion, and he who is left in Jerusalem, will be called holy, everyone who has been written for life in Jerusalem, when the Lord will have washed the excrement of the daughters of Zion and washed away the blood 1 of Jerusalem. Isaiah 4:3-4.

'Zion' and 'Jerusalem' mean the Church, 'Zion' the Church among those who are governed by the good of love, and 'Jerusalem' the Church among those who are guided by truths springing from that good. 'Washing the excrement of the daughters of Zion' means purifying from evils those in the Church who are governed by the good of love, while 'washing the blood of Jerusalem' means purifying from falsities of evil those there who are guided by truths.

[3] In Jeremiah,

They will bring out the bones of the kings of Judah, and the bones of its princes, and the bones of the priests, and the bones of the prophets, and they will spread them out before the sun and the moon, and all the host of heaven, which they have loved and which they have served. They will not be gathered nor buried; they will be as dung on the face of the earth. Jeremiah 8:1-2.

These words describe the condition of those who rendered the Church's forms of good and its truths unholy. Their condition at that time was represented by the bringing of the bones out of their tombs. 'The bones of the kings' and 'of the princes' brought out of their tombs mean truths rendered unholy; 'the bones of the priests' and 'of the prophets' mean forms of good rendered unholy. 'Being spread out before the sun and the moon, and all the host of heaven' means being removed from all goodness and truth; 'not being gathered and buried' means not being raised up to life; and 'being dung on the face of the earth' means being nothing but that which is hellish. In the same prophet,

They will die by the deaths of grievous illnesses, so that they are not mourned nor buried; they will become dung on the face of the earth. Jeremiah 16:4; 25:33.

'Becoming dung on the face of the earth' has the same meaning as the words used in the previous quotation.

[4] In Lamentations,

Those who ate delicacies are desolate 2 in the streets; those brought up in purple have embraced dunghills. Lamentations 4:5.

'Those who ate delicacies' means those who have the Word and consequently have cognitions or knowledge of truth; 'those brought up in purple' means those with cognitions of good; and 'embracing dunghills' means learning and choosing falsities instead of those things. In Malachi,

If you will not hear, and if you will not take it to heart, I will send a curse on you, and spread dung on your faces, the dung of your feasts. Malachi 2:2-3.

'Spreading dung on their faces' means defiling the more internal things of life with the falsities of evil; '[spreading] the dung of feasts' means defiling the holy things of worship.

[5] In Ezekiel,

The prophet was commanded, Make a barley cake with human dung, for thus will the children of Israel eat their bread unclean. But he said, Ah Lord Jehovih! my soul has not been polluted; abominable flesh has not come into my mouth. Then He answered, I give you excrement of the ox instead of dung of the human being, that you may make your bread with it. For I will cause them to be in want of bread and water, and they will be dismayed with one another 3 , and waste away on account of their iniquity. Ezekiel 4:9-17.

These things represented the character of goodness and truth in the Church of the Jewish nation. 'A barley cake with dung of the human being' means the Church's interior good defiled with the evils of self-love; 'a cake with excrement of the ox' means the Church's external good defiled with the evils of that love. Since those things are meant by 'cake' it says that they would be in want of bread and water and would be dismayed. 'Bread and water' means goodness and truth; 'being in want of them' and 'being dismayed' means being deprived of [them].

[6] Since such things were meant by dung and excrement it is evident what the following words in Moses mean,

There shall be a space outside the camp, where you may go out, and you shall have a spade 4 with which you shall cover your excrement. For Jehovah God will be walking in the midst of your camp, so that your camp may be holy, and so that He may see no indecent thing among you and turn away from you 5 . Deuteronomy 23:12-14.

This command was given because uncleanness was represented by dung. For the camp where the children of Israel were living represented heaven and the Church, in which the Lord is present through faith and love. The place outside the camp therefore represented a place where heaven and the Church did not exist, thus where the Lord was not present through faith and love. This is why it says, 'Jehovah will be walking in the midst of the camp, so that the camp may be holy, and so that He may see no indecent thing and turn away'. 'Indecent thing' means uncleanness that results from evils and falsities. The fact that 'the camp' there meant heaven and the Church, in which the Lord is present, will be seen in what comes next.

Poznámky pod čarou:

1. literally, bloods

2. literally, have been laid waste

3. literally, will be desolated by a man and his brother

4. literally, peg or nail

5. literally, may not see in you the nakedness of any thing and turn back from after you

  
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Thanks to the Swedenborg Society for the permission to use this translation.