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Numbers 4

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1 And the Lord spoke to Moses, and Aaron, saying:

2 Take the sum of the sons of Caath from the midst of the Levites, by their houses and families.

3 From thirty years old and upward, to fifty years old, of all that go in to stand and to minister in the tabernacle of the covenant.

4 This is the service of the sons of Caath:

5 When the camp is to set forward, Aaron and his sons shall go into the tabernacle of the covenant, and the holy of holies, and shall take down the veil that hangeth before the door, and shall wrap up the ark of the testimony in it,

6 And shall cover it again with a cover of violet skins, and shall spread over it a cloth all of violet, and shall put in the bars.

7 They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the leaves shall be always on it:

8 And they shall spread over it a cloth of scarlet, which again they shall cover with a covering of violet skins, and shall put in the bars.

9 They shall take also a cloth of violet wherewith they shall cover the candlestick with the lamps and tongs thereof and the snuffers and all the oil vessels, which are necessary for the dressing of the lamps :

10 And over all they shall put a cover of violet skins and put in the bars.

11 And they shall wrap up the golden altar also in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.

12 All the vessels wherewith they minister in the sanctuary, they shall wrap up in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.

13 They shall cleanse the altar also from the ashes, and shall wrap it up in a purple cloth,

14 And shall put it with all the vessels that they use in the ministry thereof, that is to say, firepans, fleshhooks and forks, pothooks and shovels. They shall cover all the vessels of the altar together with a covering of violet skins, and shall put in the bars.

15 And when Aaron and his sons have wrapped up the sanctuary and the vessels thereof at the removing of the camp, then shall the sons of Caath enter in to carry the things wrapped up: and they shall not touch the vessels of the sanctuary, lest they die. These are the burdens of the sons of Caath: in the tabernacle of the covenant:

16 And over them shall be Eleazar the son of Aaron the priest, to whose charge pertaineth the oil to dress the lamps, and the sweet incense, and the sacrifice, that is always offered, and the oil of unction, and whatsoever pertaineth to the service of the tabernacle, and of all the vessels that are in the sanctuary.

17 And the Lord spoke to Moses and Aaron, saying:

18 Destroy not the people of Caath from the midst of the Levites:

19 But do this to them, that they may live, and not die, by touching the holies of holies. Aaron and his sons shall go in, and they shall appoint every man his work, and shall divide the burdens that every man is to carry.

20 Let not others by any curiosity see the things that are in the sanctuary before they be wrapped up, otherwise they shall die.

21 And the Lord spoke to Moses, saying:

22 Take the sum of the soils of Gerson also by their houses and families and kindreds.

23 From thirty Sears old and upward, unto fifty years old. Number them all that go in and minister in the tabernacle of the covenant.

24 This is the office of the family of the Gersonites :

25 To carry the curtains of the tabernacle and the roof of the covenant, the other covering, and the violet covering over all, and the hanging that hangeth in the entry of the tabernacle of the covenant,

26 The curtains of the court, and the veil in the entry that is before the tabernacle. All things that pertain to the altar, the cords and the vessels of the ministry,

27 The sons of Gerson shall carry, by the commandment of Aaron and his sons: and each man shall know to what burden he must be assigned.

28 This is the service of the family of the Gersonites in the tabernacle of the covenant, and they shall be under the hand of Ithamar the son of Aaron the priest.

29 Thou shalt reckon up the sons of Merari also by the families and houses of their fathers,

30 From thirty years old and upward, unto fifty years old, all that go in to the office of their ministry, and to the service of the covenant of the testimony.

31 These are their burdens: They shall carry the boards of the tabernacle and the bars thereof, the pillars and their sockets,

32 The pillars also of the court round about, with their sockets and pins and cords. They shall receive by account all the vessels and furniture, and so shall carry them.

33 This is the office of the family of the Merarites, and their ministry in the tabernacle of the covenant: and they shall be under the hand of Ithamar the son of Aaron the priest.

34 So Moses and Aaron and the princes of the synagogue reckoned up the sons of Caath, by their kindreds and the houses of their fathers,

35 From thirty years old and upward, unto fifty years old, all that go in to the ministry of the tabernacle of the covenant:

36 And they were found two thousand seven hundred and fifty.

37 This is the number of the people of Caath that go in to the tabernacle of the covenant: these did Moses and Aaron number according to the word of the Lord by the hand of Moses.

38 The sons of Gerson also were numbered by the kindreds and houses of their fathers,

39 From thirty years old and upward, unto fifty years old, all that go in to minister in the tabernacle of the covenant:

40 And they were found two thousand six hundred and thirty.

41 This is the people of the Gersonites, whom Moses and Aaron numbered according to the word of the Lord.

42 The sons of Merari also were numbered by the kindreds and houses of their fathers,

43 From thirty years old and upward, unto fifty years old, all that go in to fulfil the rites of the tabernacle of the covenant:

44 And they were found three thousand two hundred.

45 This is the number of the sons of Merari, whom Moses and Aaron reckoned up according to the commandment of the Lord by the hand of Moses.

46 All that were reckoned up of the Levites, and whom Moses and Aaron and the princes of Israel took by name, by the kindreds and houses of their fathers,

47 From thirty years old and upward, until fifty years old, that go into the ministry of the tabernacle, and to carry the burdens,

48 Were in all eight thousand five hundred and eighty.

49 Moses reckoned them up according to the word of the Lord, every one according to their office and burdens, as the Lord had commanded him.

   

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Arcana Coelestia # 2252

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2252. That 'perhaps there may be fifty righteous persons in the midst of the city' means that the truths may be full of goods is clear from the meaning of 'fifty' as full, from the meaning of 'righteous' as good, dealt with in 612, 2235, from [the meaning] of 'midst' as that which is within, 1074, and from [the meaning] of 'the city' as truth, 402. Thus 'fifty righteous persons in the midst of the city' in the internal sense means that the truths may be full of goods. That this meaning exists within these words cannot be seen by anyone from the letter, for the historical details of the literal sense lead the mind in an altogether different direction or to think in a different way; but that these words are nevertheless perceived according to that meaning by those who possess the internal sense, I know for certain. Moreover the actual numbers mentioned, such as fifty here, and forty-five, forty, thirty, twenty, and ten in what follows, are never perceived as numbers by those who possess the internal sense but as real things or as states, as shown in 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075.

[2] Indeed the ancients also used numbers to mark off one from another the states of their Church; and the nature of such numbers worked out by them becomes clear from the meaning of the numbers in the paragraphs that have just been mentioned. The meaning possessed by numbers was received by those people from the representatives which manifest themselves in the world of spirits. There when anything appears as that which is numbered, it does not mean something defined by means of numbers but means some real thing or else a state, as becomes clear from what has been presented in 2129, 2130, and also in 2089, regarding 'twelve' meaning all things of faith. It is similar with the numbers that now follow. This shows what the nature of the Word is in the internal sense.

[3] The reason 'fifty' means that which is full is that it is the number which comes after seven times seven, or forty-nine, and so marks the completion of the latter number. This explains why in the representative Church the feast of the seven sabbaths 1 was held on the fiftieth day, and why a jubilee was held in the fiftieth year. Regarding the feast of the seven sabbaths the following is said in Moses,

You shall count for yourselves from the day after the sabbath; from the day you bring the sheaf of the wave-offering, seven sabbaths shall there be complete. Until the day after the seventh sabbath you shall count fifty days, and offer a new gift to Jehovah. Leviticus 23:15-16.

Regarding the jubilee in the same book,

You shall count for yourself seven sabbaths of years, seven times seven years, and you shall have a time of seven sabbaths of years, forty-nine years. And you shall sanctify the fiftieth year and proclaim liberty in the land to all its inhabitants; it shall be a jubilee for you. Leviticus 25:8, 10.

From this it is evident that 'the fiftieth' means that which marks the full completion of the sabbaths.

[4] What is more, whenever 'fifty' is mentioned in the Word it means that which is full, as in the case of the numbering of the Levites aged thirty years and over up to fifty years of age, Numbers 4:23, 35, 39, 43, 47; 8:25. Here 'fifty' stands for the full or final state of that period of ministerial service. A man found lying with a young woman who was a virgin had to give to the young woman's father fifty pieces of silver, and she had to be his wife; nor could he divorce her, Deuteronomy 22:29. Here 'fifty pieces of silver' stands for a full fine and a full recompense. David's giving to Araunah fifty pieces of silver for the threshing-floor, where he built an altar to Jehovah, 2 Samuel 24:24, stands for a full price and a full payment. Absalom's making ready for himself a chariot and horses, and his having fifty men running before him, 2 Samuel 15:1, and Adonijah's likewise having chariots and horsemen, and fifty men running before him, 1 Kings 1:5, stand for their full dignity and majesty. For these people received from the ancients certain numbers which were representative and carried spiritual meanings and which were observed by them. Those numbers were also commanded in their religious observances, though the majority of the people did not know what was meant by them.

[5] In the same way, because 'fifty' means that which is full and this number was also representative, as has been stated, the same thing is meant in the Lord's parable concerning the steward, who said to the man owing oil,

How much do you owe my master? He said, A hundred baths of oil. Then he said to him, Take your bill, and sit down quickly and write fifty. Luke 16:5-6.

'Fifty' stands for the full discharge of the debt. Being a number it does indeed seem to imply nothing more than a number, when in fact in the internal sense this number is used in every case to mean that which is full, as also in Haggai,

One came to the winevat to draw fifty measures from the winevat, and there were only twenty. Haggai 2:16.

This means that instead of a full amount there was not much. 'Fifty' would not have been mentioned in the prophet if it had not carried this meaning.

Poznámky pod čarou:

1. Often referred to as the feast of weeks

  
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Thanks to the Swedenborg Society for the permission to use this translation.