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Numbers 23

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1 And Balaam said to Balac: Build me here seven altars, and prepare as many calves, and the same number of rams.

2 And when he had done according to the word of Balaam, they laid together a calf and a ram upon every altar.

3 And Balaam said to Balac: Stand a while by thy burnt offering, until I go, to see if perhaps the Lord will meet me, and whatsoever he shall command, I will speak to thee.

4 And when he was gone with speed, God met him. And Balaam speaking to him, said: I have erected seven altars, and have laid on everyone a calf and a ram.

5 And the Lord put the word in his mouth, and said: Return to Balac, and thus shalt thou speak.

6 Returning he found Balac standing by his burnt offering, with all the princes of the Moabites:

7 And taking up his parable, he said: Balac king of the Moabites hath brought me from Aram, from the mountains of the east: Come, said he, and curse Jacob: make haste and detest Israel.

8 How shall I curse him, whom God hath not cursed? By what means should I detest him, whom the Lord detesteth not?

9 I shall see him from the tops of the rocks, and shall consider him from the hills. This people shall dwell alone, and shall not be reckoned among the nations.

10 Who can count the dust of Jacob, and know the number of the stock of Israel? Let my soul die the death of the just, and my last end be like to them.

11 And Balac said to Balaam: What is this that thou dost? I sent for thee to curse my enemies: and thou contrariwise blessest them.

12 He answered him: Call I speak any thing else but what the Lord commandeth?

13 Balac therefore said: Come with me to another place from whence thou mayest see part of Israel, and canst not see them all: curse them from thence.

14 And when he had brought him to a high place, upon the top of mount Phasga, Balaam built seven altars, and laying on every one a calf and a ram,

15 He said to Balac: Stand here by thy burnt offering while I go to meet him.

16 And when the Lord had met him, and had put the word in his mouth, he said: Return to Balac, and thus shalt thou say to him.

17 Returning he found him standing by his burnt sacrifice, and the princes of the Moabites with him. And Balac said to him: What hath the Lord spoken?

18 But he taking up his parable, said: Stand, O Balac, and give ear: hear, thou son of Sephor:

19 God is not a man, that he should lie, nor as the son of man, that he should be changed. Hath he said then, and will he not do? hath he spoken, and will he not fulfil?

20 I was brought to bless, the blessing I am not able to hinder.

21 There is no idol in Jacob, neither is there an image god to be seen in Israel. The Lord his god is with him, and the sound of the victory of the king in him.

22 God hath brought him out of Egypt, whose strength is like to the rhinoceros.

23 There is no soothsaying in Jacob, nor divination in Israel. In their times it shall be told to Jacob and to Israel what God hath wrought.

24 Behold the people shall rise up as a lioness, and shall lift itself up as a lion: it shall not lie down till it devour the prey, and drink the blood of the slain.

25 And Balac said to Balaam: Neither curse, nor bless him.

26 And he said: Did I not tell thee, that whatsoever God should command me, that I would do?

27 And Balac said to him: Come and I will bring thee to another place; if peradventure it please God that thou mayest curse them from thence.

28 And when he had brought him upon the top of mount Phogor, which looketh towards the wilderness,

29 Balaam said to him: Build me here seven altars, and prepare as many calves, and the same number of rams.

30 Balac did as Balaam had said: and he laid on every altar, a calf and a ram.

   

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Arcana Coelestia # 3249

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3249. 'Eastwards to the land of the east' means towards the good of faith. This is clear from the meaning of 'the east' and 'the land of the east', to be dealt with below. The good of faith which is meant by 'the land of the east' is nothing else but that which in the Word is called charity towards the neighbour. And charity towards the neighbour is nothing else than a life according to the Lord's commandments. This is what 'the land of the east' means, see 1250. Those therefore who possessed cognitions regarding the good of faith were called 'the sons of the east'. The land of the sons of the east was Aram or Syria - Aram or Syria meaning cognitions of good, see 1232, 1234, and Aram Naharaim or Syria of the [Two] Rivers cognitions of truth, 3051. And because the Syrians, or 'the sons of the east' means those who possessed cognitions of good and truth, they above all others were referred to as wise, as in 1 Kings where Solomon is referred to,

The wisdom of Solomon surpassed the wisdom of all the sons of the east. 1 Kings 4:30.

And in Matthew, in reference to those who came to Jesus at His birth,

Wise men from the east came to Jerusalem, saying, Where is He who has been born King of the Jews? for we have seen His star in the east and have come to worship Him. Matthew 2:1-2.

[2] Indeed in Syria there existed the final remnants of the Ancient Church, which is why cognitions of good and truth still remained there, as also becomes clear from Balaam who not only worshipped Jehovah but also prophesied concerning the Lord and called Him,

A star out of Jacob and a sceptre out of Israel. Numbers 24:17.

The fact that he belonged to the sons of the east in Syria is self-evident, for he says of himself when delivering his discourse,

From Syria Balak has brought me, the king of Moab from the mountains of the east. Numbers 23:7.

The fact that Aram or Syria was where the sons of the east lived is made additionally clear from the consideration that when Jacob went to Syria he is said to have gone to the land of the sons of the east, Genesis 29:1.

  
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Thanks to the Swedenborg Society for the permission to use this translation.