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Numbers 11

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1 In the mean time there arose a murmuring of the people against the Lord, as it were repining at their fatigue. And when the Lord heard it he was angry. And the fire of the Lord being kindled against them, devoured them that were at the uttermost part of the camp.

2 And when the people cried to Moses, Moses prayed to the Lord, and the fire was swallowed up.

3 And he called the name of that place, The burning: for that the fire of the Lord had been kindled against them.

4 For a mixt multitude of people, that came up with them, burned with desire, sitting and weeping, the children of Israel also being joined with them, and said: Who shall give us flesh to eat?

5 We remember the Ash that we ate in Egypt free cost: the cucumbers come into our mind, and the melons, and the leeks, and the onions, and the garlic.

6 Our soul is dry, our eyes behold nothing else but manna.

7 A Now the manna was like coriander seed, of the colour of bdellium.

8 And the people went about, and gathering it, ground it in a mill, or beat it in a mortar, and boiled it in a pot, and made cakes thereof of the taste of bread tempered with oil.

9 and when the dew fell in the night upon the camp, the manna also fell with it.

10 Now Moses heard the people weeping by their families, every one at the door of his tent. And the wrath of the Lord was exceedingly enkindled: to Moses also the thing seemed insupportable.

11 And he said to the Lord: Why hast thou afflicted thy servant? wherefore do I not find favour before thee? and Why hast thou laid the weight of all this people upon me ?

12 Have I conceived all this multitude, or begotten them, that thou shouldst say to me: Carry them in thy bosom as the nurse is wont to carry the little infant, and bear them into the land, for which thou hast sworn to their fathers?

13 Whence should I have flesh to give to so great a multitude? they weep against me, saying: give us flesh that we may eat.

14 I am not able alone to bear all this people, because it is too heavy for me.

15 But if it seem unto thee otherwise, I beseech thee to kill me, and let me find grace in thy eyes, that I be not afflicted with so great evils.

16 And the Lord said to Moses: Gather unto me seventy men of the ancients of Israel, whom thou knowest to be ancients and masters of the people: and thou shalt bring them to the door of the tabernacle of the covenant, and shalt make them stand there with thee,

17 That I may come down and speak with thee: and I will take of thy spirit, and will give to them, that they may bear with thee the burden of the people, and thou mayest not be burthened alone.

18 And thou shalt say to the people: Be ye sanctified : to morrow you shall eat flesh: for I have heard you say: Who will give us flesh to eat? it was well with us in Egypt. That the Lord may give you flesh, and you may eat:

19 Not for one day, nor two, nor five, nor ten, no nor for twenty.

20 But even for a month of days, till it come out at your nostrils, and become loathsome to you, because you have cast off the Lord, who is in the midst of you, and have wept before him, saying: Why came we out of Egypt?

21 And Moses said: There are six hundred thousand footmen of this people, and sayest thou: I will give them flesh to eat a whole month?

22 Shall then a multitude of sheep and oxen be killed, that it may suffice for their food? or shall the fishes of the sea be gathered together to fill them?

23 And the Lord answered him: Is the hand of the Lord unable? Thou shalt presently see whether my word shall come to pass or no.

24 Moses therefore came, and told the people the words of the Lord, and assembled seventy men of the ancients of Israel, and made them to stand about the tabernacle.

25 And the Lord came down in a cloud, and spoke to him, taking away of the spirit that was in Moses, and giving to the seventy men. And when the spirit had rested on them they prophesied, nor did they cease afterwards.

26 Now there remained in the camp two of the men, of whom one was called Eldad, and the other Medad, upon whom the spirit rested; for they also had been enrolled, but were not gone forth to the tabernacle.

27 And when they prophesied in the camp, there ran a young man, and told Moses, saying: Eldad and Medad prophesy in the camp.

28 Forthwith Josue the son of Nun, the minister of Moses, and chosen out of many, said: My lord Moses forbid them.

29 But he said: Why hast thou emulation for me? O that all the people might prophesy, and that the Lord would give them his spirit!

30 And Moses returned, with the ancients of Israel, into the camp.

31 And a wind going out from the Lord, taking quails up beyond the sea brought them, and cast them into the camp for the space of one day's journey, on every side of the camp round about, and they flew in the air two cubits high above the ground.

32 The people therefore rising up all that day, and night, and the next day, gathered together of quails, he that did least, ten cores: and they dried them round about the camp.

33 As yet the flesh was between their teeth, neither had that kind of meat failed: when behold the wrath of the Lord being provoked against the people, struck them with an exceeding great plague.

34 And that place was called, The graves of lust: for there they buried the people that had lusted. And departing from The graves of lust, they came unto Haseroth, and abode there.

   

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Arcana Coelestia # 8409

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8409. As regards 'flesh' and its meaning the proprium in both the genuine and contrary senses, in the highest sense it is the Lord's Divine proprium, which is His Divine Human, and so is the good of His love towards the entire human race. From this in the sense that relates to man 'flesh' means a proprium made alive by the Lord's Proprium; that is, it is the Lord's Proprium present with the person, and so is the good of love to Him. Regarding the meaning of 'flesh' in this sense, see 3813, 7850. But in the contrary sense 'flesh' is the proprium that is man's own, thus the evil of self-love, and consequently the desires of that love, which are cravings, 999, 3813. The proprium that is man's own is nothing but evil, see 210, 215, 694, 874-876, 987, 1023, 1044, 1047, 3812 (end), 5660, 5786. The fact that 'flesh' means the proprium that is man's own, thus evil of every kind, is in addition clear from the following places: In Isaiah,

I will feed your oppressors with their flesh, and they will be drunk with their blood as with new wine. Isaiah 49:26.

'Feeding with flesh' stands for filling with their own evil.

[2] In Jeremiah,

Cursed is the man (vir) who trusts in man (homo), and makes flesh his arm, but his heart departs from Jehovah. Jeremiah 17:5.

'Making flesh his arm' stands for trusting in power that is one's own; therefore eating the flesh of one's arm stands for trusting in self, Isaiah 9:20. In Isaiah,

Egypt is man (homo) and not God, and his horses are flesh and not spirit. Isaiah 31:3.

'Horses of Egypt' stands for factual knowledge belonging to a perverted understanding, 6125; 'flesh' stands for what is dead, and 'spirit' for what is living. This is why the Egyptians 1 are called great in flesh, Ezekiel 16:26. The expression 'what is dead' is applied to evil, since evil leads to spiritual death, and 'what is living' is applied to good, since good leads to spiritual life.

[3] This explains why 'flesh' and 'spirit' are set in contrast to each other in the Word, as in John,

That which has been born of flesh is flesh, and that which has been born from the spirit is spirit. John 3:6.

In the same gospel,

It is the Spirit who bestows life, the flesh does not profit anything. The words which I speak to you, they are spirit and they are life. John 6:63.

In the Book of Genesis,

Jehovah said, My spirit will not reprove man forever, in that he is flesh. Genesis 6:3.

'Flesh' here stands for the proprium that is man's own. Similarly in Matthew,

Jesus said, Blessed are you, Simon son of Jonah, for flesh and blood has not revealed this, but My Father who is in heaven. Matthew 16:17.

And in John,

As many as received Him, to them He gave power to be sons of God, to those believing in His name, who were born, not of blood, 2 nor of the will of the flesh, nor of the will of man (vir), but of God. John 1:12-13.

'The will of the flesh' stands for the proprium, the will part, 'the will of man' for the proprium, the understanding part; and 'sons of God' stands for those who have been regenerated. And those undergoing regeneration all receive life from the Lord's Proprium, which is the Lord's Flesh and body and is Divine Goodness itself.

[4] Since 'flesh' in the contrary sense means the proprium that is man's own, and so means evil, it also means craving, for the life of the flesh, which belongs properly to the body, consists of nothing else than the desires of the senses, the delights of the bodily appetites, and cravings. The fact that 'flesh' means craving is clear from the following verses in Moses,

The rabble who were in the midst of the people had a strong craving, and so the children of Israel wept repeatedly and said, Who will feed us with flesh? But now our soul is dry; there is nothing at all except the man[na] for our eyes [to look] at. And Jehovah said to Moses, You shall say to the people, Sanctify yourselves for tomorrow, in order that you may eat flesh; for you have wept in the ears of Jehovah, saying, Who will feed us with flesh, for it was better for us in Egypt? Jehovah will give you flesh to eat - for a whole month, 3 until it comes out of your nose and is loathsome to you. The flesh was still between their teeth, before it could be swallowed when Jehovah's anger flared up against the people, and Jehovah struck the people with an extremely great plague. So he called the name of that place The Craves of Craving, because there they buried the people having the craving. Numbers 11:4, 6, 16, 18, 20, 33-34.

From all this one may now see what 'sitting by a pot of flesh in the land of Egypt' means, namely a life according to their own pleasure and such as they craved for, which is the life of the proprium.

Poznámky pod čarou:

1. literally, the children (or sons) of Egypt

2. literally, bloods

3. literally, month of days

  
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Thanks to the Swedenborg Society for the permission to use this translation.