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Matthew 6

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1 TAKE heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.

2 Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.

3 But when thou dost alms, let not thy left hand know what thy right hand doth.

4 That thy alms may be in secret, and thy Father who seeth in secret will repay thee.

5 And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.

6 But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret: and thy Father who seeth in secret will repay thee.

7 And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard.

8 Be not you therefore like to them, for your Father knoweth what is needful for you, before you ask him.

9 Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.

10 Thy kingdom come. Thy will be done on earth as it is in heaven.

11 Give us this day our supersubstantial bread.

12 And forgive us our debts, as we also forgive our debtors.

13 And lead us not into temptation. But deliver us from evil. Amen.

14 For if you will forgive men their offences, your heavenly Father will forgive you also your offences.

15 But if you will not forgive men, neither will your Father forgive you your offences.

16 And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward.

17 But thou, when thou fastest anoint thy head, and wash thy face;

18 That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee.

19 Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal.

20 But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.

21 For where thy treasure is, there is thy heart also.

22 The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome.

23 But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be!

24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.

25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?

26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?

27 And which of you by taking thought, can add to his stature by one cubit?

28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.

29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.

30 And if the grass of the field, which is to day, and to morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?

31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?

32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.

33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.

34 Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.

   

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Scriptural Confirmations # 68

  
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68. 4. Various things concerning charity and good works (Revelation 2:4-5, 19, 26; 3:15).

Their works follow with them (Revelation 14:13).

That all are judged according to their works (Revelation 20:12-13).

The works of charity are taught in fullness by the Lord (Matthew 5,6, 7).

That the Son shall come in the glory of the Father, and He shall render to everyone according to his works (Matthew 16:27).

Thou shalt love God with the whole heart and the neighbor as thyself (Matthew 22:35-39).

Iniquity shall be multiplied and the love of many shall grow cold (Matthew 24:12).

Charity is to do rightly in every work, and no more, is clear from the teaching of John to those who asked questions (Luke 3:10-14).

They asked, What shall we do that we may work the works of God ? He answered, It is the work of God that ye believe in Him whom the Father hath sent (John 6:28-29).

A commandment of the Lord that they should love one another (John 13:34-35).

The Father is the husbandman, Jesus the vine. Everyone not bearing fruit in Me, He taketh him away, etc.; and thus that as branches in the vine they should abide in the Lord, and the Lord in them. Otherwise they shall be cast out (John 15:1-6).

Continue ye in my love: he who keeps My commandments abides in My love (John 15:9-10, 12, 14, 17).

That the love wherewith Thou hast loved Me may be in them and I in them (John 17:26).

That the Lord gave the mother to John, and he took her unto his own (John 19:26-27), signifies that the church is where the goods of charity are. Mary signifies the church, and John the works of charity.

That John followed Jesus, and Jesus said, If I will that he tarry till I come (John 21:20, 22-23) signifies if the works of charity remain till the coming of the Lord.

Jehovah, Thou hast wrought all our works in us (Isaiah 26:12).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.