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Leviticus 5

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1 If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity.

2 Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended:

3 And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled, and having forgotten it, come afterwards to know it, he shall be guilty of an offence.

4 The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word, and having forgotten it afterwards understandeth his offence,

5 Let him do penance for his sin,

6 And offer of the flocks an ewe lamb, or a she goat, and the priest shall pray for him and for his sin:

7 But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust,

8 And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off.

9 And of its blood he shall sprinkle the side of the altar, and whatsoever is left, he shall let it drop at the bottom thereof, because it is for sin.

10 And the other he shall burn for a holocaust, as is wont to be done: and the priest shall pray for him, and for his sin, and it shall be forgiven him.

11 And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin:

12 And he shall deliver it to the priest: who shall take a handful thereof, and shall burn it upon the altar for a memorial of him that offered it:

13 Praying for him and making atonement: but the part that is left, he himself shall have for a gift.

14 And the Lord spoke to Moses, saying:

15 If any one shall sin through mistake, transgressing the ceremonies in those things that are sacrificed to the Lord, he shall offer for his offence a ram without blemish out of the flocks, that may be bought for two sicles, according to the weight of the sanctuary:

16 And he shall make good the damage itself which he hath done, and shall add the fifth part besides, delivering it to the priest, who shall pray for him, offering the ram, and it shall be forgiven him.

17 If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity,

18 He shall offer of the hocks a ram without blemish to the priest, according to the measure and estimation of the sin: and the priest shall pray for him, because he did it ignorantly: and it shall be forgiven him,

19 Because by mistake he trespassed against the Lord.

   

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Arcana Coelestia # 8680

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8680. 'And Jethro, the father-in-law of Moses, took a burnt offering and sacrifices for God' means worship springing from the good of love and the truths of faith. This is clear from the meaning of 'a burnt offering and sacrifices' as representatives of celestial and spiritual realities that belong to internal worship, 'burnt offerings' being representative of celestial realities, that is, aspects of the good of love, and 'sacrifices' being representative of spiritual ones, that is, aspects of the truth of faith, dealt with in 922, 923, 1823, 2180, 2805, 2807, 2830, 3218, 3519, 6905. The representation of 'burnt offerings' as aspects of the good of love, and of 'sacrifices' as aspects of the truth of faith, is clear from their institution - from the requirement that in burnt offerings everything was to be burnt, both the flesh and the blood, but that in sacrifices the flesh was to be eaten, as may be seen in chapters 1-5 of Leviticus; Numbers 28; and in Deuteronomy, where the following words occur,

You are to present, your burnt offerings, the flesh and the blood, on the altar of Jehovah your God; the blood of the sacrifices shall be poured out on the altar of Jehovah your God, and the flesh you shall eat. Deuteronomy 12:27.

The reason why those two realities were represented by the burnt offerings and sacrifices is that burnt offerings and sacrifices represented all worship of God in general, 923, 6905; and worship of God in general is founded on love and faith. Without these it is not worship, only ritual such as is performed by the external man who has no internal and so no life within him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.