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Leviticus 26

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1 I am the Lord your God: you shall not make to yourselves any idol or graven thing, neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it: for I am the Lord your God.

2 Keep my sabbaths, and reverence my sanctuary: I am the Lord.

3 If you walk in my precepts, and keep my commandments, and do them, I will give you rein in due seasons.

4 And the ground shall bring forth its increase, and the trees shall be filled with fruit.

5 The threshing of your harvest shall reach unto the vintage, and the vintage shall reach unto the sowing time: and you shall eat your bread to the full, and dwell in your land without fear.

6 I will give peace in your coasts: you shall sleep, and there shall be none to make you afraid. I will take away evil beasts: and the sword shall not pass through your quarters.

7 You shall pursue your enemies, and they shall fall before you.

8 Five of yours shall pursue a hundred others, and a hundred of you ten thousand: your enemies shall fall before you by the sword.

9 I will look on you, and make you increase: you shell be multiplied, and I will establish my covenant with you.

10 You shall eat the oldest of the old store, and, new coming on, you shall cast away the old.

11 I will set my tabernacle in the midst of you, and my soul shall not cast you off.

12 I will walk among you, and will be your God, and you shall be my people.

13 I am the Lord your God: who have brought you out of the land of the Egyptians, that you should not serve them, and who have broken the chains of your necks, that you might go upright.

14 But if you will not hear me, nor do all my commandments,

15 If you despise my laws, and contemn my judgments so as not to do those things which are appointed by me, and to make void my covenant:

16 I also will do these things to you: I will quickly visit you with poverty, and burning heat, which shall waste your eyes, and consume your lives. You shall sow your seed in vain, which shall be devoured by your enemies.

17 I will set my face against you, and you shall fall down before your enemies, and shall be made subject to them that hate you, you shall flee when no man pursueth you.

18 But if you will not yet for all this obey me: I will chastise you seven times more for your sins,

19 And I will break the pride of your stubbornness, and I will make to you the heaven above as iron, and the earth as brass:

20 Your labour shall be spent in vain, the ground shall not bring forth her increase, nor the trees yield their fruit.

21 If you walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you for your sins:

22 And I will send in upon you the beasts of the held, to destroy you and your cattle, and make you few in number, and that your highways may be desolate.

23 And if even so you will not amend, but will walk contrary to me:

24 I also will walk contrary to you, and will strike you seven times for your sins.

25 And I will bring in upon you the sword that shall avenge my covenant. And when you shall flee into the cities, I will send the pestilence in the midst of you, and you shall be delivered into the hands of your enemies,

26 After I shall have broken the staff of your bread: so that ten women shall bake your bread in one oven, and give it out by weight: and you shall eat, and shall not be filled.

27 But if you will not for all this hearken to me, but will walk against me:

28 I will also go against you with opposite fury, and I will chastise you with seven plagues for your sins,

29 So that you shall eat the flesh of your sons and of your daughters.

30 I will destroy your high places, and break your idols. You shall fall among the ruins of your idols, and my soul shall abhor you.

31 Insomuch that I will bring your cities to be a wilderness, and I will make your sanctuaries desolate, and will receive no more your sweet odours.

32 And I will destroy your land, and your enemies shall be astonished at it, when they shall be the inhabitants thereof.

33 And I will scatter you among the Gentiles, and I will draw out the sword after you, and your land shall be desert, and your cities destroyed.

34 Then shell the land enjoy her sabbaths all the days of her desolation: when you shall be

35 In the enemy's land, she shall keep a sabbath, and rest in the sabbaths of her desolation, because she did not rest in your sabbaths when you dwelt therein.

36 And as to them that shall remain of you I will send fear in their hearts in the countries of their enemies, the sound of a flying leaf shall terrify them, and they shall flee as it were from the sword: they shall fall, when no man pursueth them,

37 And they shall every one fall upon their brethren as fleeing from wars, none of you shall dare to resist your enemies.

38 You shall perish among the Gentiles, and an enemy's land shall consume you.

39 And if of them also some remain, they shall pine away in their iniquities, in the land of their enemies, and they shall be afflicted for the sins of their fathers, and their own:

40 Until they confess their iniquities and the iniquities of their ancestors, whereby they have transgressed me, and walked contrary unto me.

41 Therefore I also will walk them, and bring them into their enemies' land until their uncircumcised mind be ashamed: then shall they pray for their sins.

42 And I will remember my covenant, that I made with Jacob, and Isaac, and Abraham. I will remember also the land:

43 Which when she shall be left by them, shall enjoy her sabbaths, being desolate for them. But they shall pray for their sins, because they rejected my judgments, and despised my laws.

44 And yet for all that when they were in the land of their enemies, I did not cast them off altogether, neither did I so despise them that they should be quite consumed, and I should make void my covenant with them. For I am the Lord their God.

45 And I will remember my former covenant, when I brought them out of the land of Egypt, in the sight of the Gentiles, to be their God. I am the Lord. These are the judgments, and precepts, and laws, which the Lord gave between him and the children of Israel in mount Sinai by the hand of Moses.

   

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Apocalypse Explained # 257

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257. Since in this prophetical book numbers are often mentioned, and no one can know the spiritual sense of the things contained therein unless it is known what the particular numbers signify (for all numbers in the Word, like all names, signify spiritual things), and since the number "seven" is often mentioned among others, I will here show that "seven" signifies all persons and all things, likewise fullness and totality; for that which signifies all persons and all things signifies also fullness and totality, for fullness and totality are predicated of the magnitude of a thing, and all persons and all things are predicated of multitude. That "seven" has such a signification can be seen from the following passages. In Ezekiel:

They that dwell in the cities of Israel shall set fire to and burn the arms, and the shield, and the buckler, with the bow and with the arrows, and the hand-staff, and the spear; and they shall make a fire with them seven years. And they shall bury Gog and all his multitude, and they shall cleanse the earth seven months (Ezekiel 39:9, 11-12).

Here the desolation of all things in the church is treated of: "those that dwell in the cities of Israel" signify all goods of truth; "to set fire" signifies to consume by evils. "The arms, the shield, the buckler, the bow, the arrows, the hand-staff, the spear," are all things pertaining to doctrine; "to make a fire with them seven years" means to consume them all and fully by evils. "Gog" signifies those who are in external worship and in no internal worship; "to bury them and cleanse the earth" means to destroy all such, and completely purge the church of them.

[2] In Jeremiah:

The widows shall be multiplied more than the sand of the seas, and I will bring to them upon the mother of the youths the waster at noonday. She that hath borne seven shall languish, she shall breathe out her soul (Jeremiah 15:8-9).

"The widows," that shall be multiplied, signify those who are in good and who long for truths, and in a contrary sense, as here, those who are in evil and desire falsities; "the mother of the youths" signifies the church; "the waster at noonday" signifies the vastation of that church, however much it may be in truths from the Word; "she that hath borne seven shall languish, she shall breathe out her soul," signifies that the church, to which all truths were given because the Word was given to it, is to perish; for "she that hath borne seven" signifies to whom all truths were given. This was particularly said of the Jews.

[3] Likewise in the first book of Samuel:

They that were hungry have ceased; the barren hath borne seven, and she that hath many children hath failed (1 Samuel 2:5).

"They that were hungry," who have ceased, are those who long for the truths and goods of the church; "the barren bearing seven" signifies those who are outside of the church, and are ignorant of truths, because they have not the Word, thus the Gentiles, to whom all things will be given; "she that hath many children failing" signifies those who have, from whom will be taken away. In David:

Render unto our neighbors sevenfold into their bosom (Psalms 79:12).

And in Moses:

That the Jews should be punished seven times for their sins (Leviticus 26:18, 21, 24, 28);

"seven times" here signifying fully.

[4] In Luke:

If thy brother sin against thee seven times in the day, and seven times in the day turn again to thee, saying, I repent, thou shalt forgive him (Luke 17:4).

"To forgive seven times, if he should turn again seven times," means to forgive as often as he turns, thus every time. But lest it should be understood to mean seven times, the Lord explained his meaning to Peter, who supposed seven times to be meant, in Matthew:

Peter said, Lord, how often shall my brother sin against me and I forgive him? Until seven times? Jesus saith unto him, I say not unto thee, until seven times, but until seventy times seven (Matthew 18:21-22).

"Seventy times seven" means always, without counting.

In David:

Seven times a day do I praise thee for the judgments of righteousness (Psalms 119:164).

"Seven times a day" means always, or at all times.

[5] In the same:

The sayings of Jehovah are pure sayings, as silver refined in a crucible purified seven times (Psalms 12:6).

"Silver" signifies truth from the Divine; "purified seven times" means wholly and fully pure.

[6] in Isaiah:

The light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days (Isaiah 30:26).

"The light of the sun" signifies Divine truth from Divine good; that "this light shall be sevenfold, as the light of seven days," signifies that Divine truth in heaven shall be without any falsity, thus altogether and fully pure.

[7] In Matthew:

The unclean spirit shall take seven other spirits more evil than himself, and shall dwell there (Matthew 12:45; Luke 11:26).

Here profanation is treated of, and "the seven unclean spirits" with which the unclean spirit would return, signify all the falsities of evil, thus a complete destruction of good and truth.

[8] The "seven times" that were to pass over the king of Babylon have a like meaning, in Daniel:

His heart shall be changed from man, and a beast's heart shall be given unto him, while seven times shall pass over him (Daniel 4:16, 25, 32).

"The king of Babylon" signifies those who profane the goods and truths of the Word; that "his heart should be changed from man, and a beast's heart be given him," means that nothing spiritual, which is the truly human, should remain, but instead there should be the diabolical; "the seven times which were to pass over him" signify profanation, which is the complete destruction of truth and good.

[9] Because "seven" and "seven times" signified all things and fullness, the following commands were given:

Seven days the hands [of Aaron and his sons] should be filled (Exodus 29:35).

Seven days [the altar] should be sanctified (Exodus 29:37).

Seven days Aaron should be clothed with the garments when he was to be initiated (Exodus 29:30).

For seven days Aaron and his sons were not to go out of the tabernacle when they were to initiated into the priesthood (Leviticus 8:33, 34).

Seven times was the altar to be sprinkled for expiation upon its horns (Leviticus 16:18, 19).

Seven times was the altar to be sanctified with oil (Leviticus 8:11).

Seven times was the blood to be sprinkled towards the veil (Leviticus 4:16, 17).

Seven times was the blood to be sprinkled with the fingers eastward, when Aaron went towards the mercy-seat (Leviticus 16:12-15).

Seven times was the water of separation to be sprinkled towards the tent (Numbers 19:4).

Seven times the blood was to be sprinkled in the cleansing of leprosy (Leviticus 14:7, 8, 27, 38, 51).

The lampstand was to have seven lamps (Exodus 25:32, 37; 37:18-25).

For seven days were the feasts to be kept (Exodus 34:18, Leviticus 23:4-9, 39-44; Deuteronomy 16:3, 4, 8).

For the seven days of the feast there was to be a burnt-offering of seven bullocks, and seven rams daily (Ezekiel 45:23).

Balaam built seven altars, and sacrificed seven oxen and seven rams (Numbers 23:1-7, 15-18, 29, 30).

They numbered seven weeks of years, seven times seven years, and then they were to cause the trumpet of the jubilee to be sounded in the seventh month (Leviticus 25:8, 9).

From the signification of the number "seven" it can be seen what is signified:

By the seven days of creation (Genesis 1);

Also by the fact that four thousand men were satisfied by seven loaves and that seven basketful remained (Matthew 15:34-38; Mark 8:5-9).

From this then it is evident what is signified in Revelation:

By the seven churches (Revelation 1:4, 11);

By the seven golden lampstands, in the midst of which was the Son of man (Revelation 1:13);

By the seven stars in His right hand (Revelation 1:16, 20);

By the seven spirits of God (Revelation 3:1);

By the seven lamps of fire before the throne (Revelation 4:5);

By the book sealed with seven seals (Revelation 5:1);

By the seven angels to whom were given seven trumpets (Revelation 8:2);

By the seven thunders which uttered their voices (Revelation 10:3, 4);

By the seven angels having the seven last plagues (Revelation 16:1, 6);

And by the seven vials full of the seven last plagues (Revelation 16:1; 21:9);

and elsewhere in the Word, where "seven" is mentioned.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.