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Joshua 7

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1 But the children of Israel transgressed the commandment, and took to their own use of the anathema. For Achan the son of Charmi, the son of Zabdi, the son of Zare of the tribe of Juda, took something of the anathema: and the Lord was angry against the children of Israel.

2 And when Josue sent men from Jericho against Hai, which is beside Bethaven, on the east side of the town of Bethel, he said to them: Go up, and view the country: and they fulfilled his command, and viewed Hai.

3 And returning they said to him: Let not all the people go up, but let two or three thousand men go and destroy the city: why should all the people be troubled in vain against enemies that are very few?

4 There went up therefore three thou- sand fighting men: who immediately turned their backs,

5 And were defeated by the men of the city of Hai, and there fell of them six and thirty men : and the enemies pursued them from the gate as far as Sabarim, and they slew them as they fled by the descent: and the heart of the people was struck with fear, and melted like water.

6 But Josue rent his garments, and fell flat on the ground before the ark of the Lord until the evening, both he and all the ancients of Israel: and they put dust upon their heads.

7 And Josue said: Alas, O Lord God, why wouldst thou bring this people over the river Jordan, to deliver us into the hand of the Amorrhite, and to destroy us? would God, we had stayed beyond the Jordan as we began.

8 My Lord God, what shall I say, seeing Israel turning their backs to their enemies?

9 The Chanaanites, and all the inhabitants of the land will hear of it, and being gathered together will surround us and cut off our name from the earth: and what wilt thou do to thy great name?

10 And the Lord said to Josue: Arise, why liest thou flat on the ground?

11 Israel hath sinned, and transgressed my covenant: and they have taken of the anathema, and have stolen and lied, and have hidden it among their goods.

12 Neither can Israel stand before his enemies, but he shall flee from them: because he is defiled with the anathema. I will be no more with you, till you destroy him that is guilty of this wickedness.

13 Arise, sanctify the people, and say to them: Be ye sanctified against to morrow: for thus saith the Lord God of Israel: The anathema is in the midst of thee, O Israel: thou canst not stand before thy enemies, till he be destroyed out of thee that is defiled with this wickedness.

14 And you shall come in the morning every one by your tribes: and what tribe soever the lot shall find, it shall come by its kindreds and the kindred by its houses, and the house by the men.

15 And whosoever he be that shall be found guilty of this fact, he shall be burnt with fire with all his substance, because he hath transgressed the covenant of the Lord, and hath done wickedness in Israel.

16 Josue, therefore, when he rose in the morning, made Israel to come by their tribes, and the tribe of Juda was found,

17 Which being brought by its families, it was found to be the family of Zare. Bringing that also by the houses, he found it to be Zabdi.

18 And bringing his house man by man, he found Achan the son of Charmi, the son of Zabdi, the son of Zare of the tribe of Juda.

19 And Josue said to Achan: My son, give glory to the Lord God of Israel, and confess, and tell me what thou hast done, hide it not.

20 And Achan answered Josue, and said to him: Indeed I have sinned against the Lord the God of Israel, and thus and thus have I done.

21 For I saw among the spoils a scarlet garment exceeding good, and two hundred sides of silver, and a golden rule of fifty sides: and I coveted them, and I took them away, and hid them in the ground is the midst of my tent, and the silver I covered with the earth that I dug up.

22 Josue therefore sent ministers: who running to his tent, found all hidden in the same place, together with the silver.

23 And taking them away out of the tent, they brought them to Josue, and to all the children of Israel, and threw them down before the Lord.

24 Then Josue and all Israel with him took Achan the son of Zare, and the silver and the garments, and the golden rule, his sons also and his daughters, his oxen and asses and sheep, the tent also, and all the goods: and brought them to the valley of Achor:

25 Where Josue said: Because thou hast troubled us, the Lord trouble thee this day. And all Israel stoned him: and all things that were his, were consumed with fire.

26 And they gathered together upon him a great heap of stones, which remaineth until this present day. And the wrath of the Lord was turned away from them. And the name of that place was called the Valley of Achor, until this day.

   

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Exploring the Meaning of Joshua 7

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Joshua 7: The defeat at Ai, and the sin of Achan.

This chapter opens with the statement that Israel had sinned at Jericho, because an Israelite named Achan had kept something for himself, against the Lord's commandment. (But Joshua doesn't know this yet.)

The great victory at Jericho was quickly followed by an embarrassing defeat at Ai. The Israelites hadn't expected much difficulty in taking Ai, and sent just a few thousand men to attack it. They were routed.

Spiritually, we might say that pride goes before a fall, but more specifically, in the work of our regeneration we are never to rest on our laurels, but to always stay alert to each situation and how we are internally handling it. (Apocalypse Revealed 158)

Understandably, Joshua pours out his heart to the Lord, wondering why they have even crossed over the Jordan to simply be destroyed. The Lord tells him that their defeat at Ai was because Israel sinned by taking some of the forbidden things of Jericho. The Lord explains how to put this right, by identifying the wrongdoer and destroying him and his family.

Note the weakness of Joshua (as earlier also with Moses at times) when things go wrong and he feels confused, full of doubt, hurt and afraid. When things go well, we go well; when things go badly, we tend to go to pieces. And we ask, “Why? Why this, why me, why now?”

The Lord’s answer is a command, “Get up! Why are you lying on your face?” This is a pretty plain meaning: The Lord wants us to use such setbacks to be able to go forward, seeing the problem as a challenge and an opportunity and learning point.

Joshua is told to find the source of the wrong and the defeat. From all the tribes, one tribe will be selected by the Lord. From all its families, one family will be chosen. From all its households, one household will be chosen, and from that household, one man will be chosen. And Achan was the man and he is brought out. (Arcana Caelestia 5135)

This drawing-by-lot is a remarkable picture of our spiritual self-examination. We’re told that to make our general confession of ‘having done what we should not have done’ is almost worthless because we are likely to just carry on the same afterwards. (Arcana Caelestia 8390) Our personal inventory must be specific. What kind of thoughts have I been allowing myself recently? What did that make me feel in my heart? Did I welcome it or want nothing to do with it? It’s a kind of pinpointing, and it leads us to Achan, whose name in Hebrew means ‘trouble’ and ‘troubler’. (The New Jerusalem and its Heavenly Doctrine 164)

Achan, discovered, doesn't hide or deny his wrongdoing but openly admits that he has sinned against the Lord. He'd seen a beautiful garment, much silver, and a chunk of gold, and took them, and hid them in the earth in the middle of his tent. He confesses and indeed, his confession is transparent. So must our confession be when we see things in ourselves that go against the Lord’s truths and ways. They bring forth his stolen goods from his tent.

Then, in a comprehensive way, Joshua took everything Achan owned in its entirety, including the stolen goods, to the Valley of Achor (a name again meaning ‘trouble’) and stoned him and all his family and burned them with fire and raised a heap of stones over it all. This, to us, might well sound like a brutal and an unwarranted punishment.

Spiritually, the Lord does not punish us, ever. Rather, he commands that we turn from our evils, and suffer the consequences if we don't. The Lord does this to help and encourage us to stop following our own way and to commit ourselves to following and living His way. We can only conquer Canaan, representing heaven, when we do this. (Arcana Caelestia 8622)

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Apocalypse Revealed # 158

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158. "'Be watchful.'" (3:2) This symbolically means that they should have truths and live in accordance with them.

To be watchful has precisely this symbolic meaning in the Word, for a person who learns truths and lives according to them is like someone who awakens from sleep and becomes alert. By contrast, a person who lacks truths, but who is engaged simply in worship, is like someone who is asleep and dreaming.

Natural life, regarded in itself or apart from spiritual life, is really no more than a state of sleep, whereas natural life that contains spiritual life is a state of alertness. This alertness, moreover, is obtained only through truths - truths which appear in their own light and in their own clarity when a person lives in accordance with them.

This is the symbolic meaning of watching in the following passages:

Watch..., for you do not know at what hour your Lord will come. (Matthew 24:42)

Blessed are those servants whom the Lord, when he comes, will find watching... Be ready, for the Son of Man will come at an hour you do not expect. (Luke 12:37, 40)

Watch..., for you do not know when the lord of the house will come..., lest, when he comes suddenly, he find you sleeping. What I say to you, I say to all: Watch! (Mark 13:35-37)

While the bridegroom was delayed, (the virgins)...slumbered and slept... And the (five foolish) virgins came..., saying, "Lord, Lord, open to us!" But (the Lord) answered..., ."..I do not know you." Watch therefore, for you know neither the day nor the hour at which the Son of Man will come. (Matthew 25:1-13)

Because the Lord's coming is called the morning (no. 151), and truths are then revealed and light dawns, therefore that time is called "the beginning of the watches" in Lamentations 2:19, and the Lord is called "a watcher" in Daniel 4:13. Moreover we read in Isaiah,

Your dead shall live... Awake..., you who dwell in dust. (Isaiah 26:19)

To be shown that the state of a person who lacks truths is called slumbering and sleep, see Jeremiah 51:39, 57, Psalms 13:3; 76:6, Matthew 13:25, and other places.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.