Bible

 

Joshua 24

Studie

   

1 And Josue gathered together all the tribes of Israel in Sichem, and called for the ancients, and the princes, and the judges, and the masters: and they stood in the sight of the Lord:

2 And he spoke thus to the people: Thus saith the Lord the God of Israel: Your fathers dwelt of old on the other side of the river, Thare the father of Abraham, and Nachor: and they served strange gods.

3 And I took your father Abraham from the borders of Mesopotamia: and brought him into the land of Chanaan: and I multiplied his seed,

4 And gave him Isaac: and to him again I gave Jacob and Esau. And I gave to Esau mount Seir for his possession: but Jacob and his children went down into Egypt.

5 And I sent Moses and Aaron, and I struck Egypt with many signs and wonders.

6 And I brought you and your fathers out of Egypt, and you came to the sea: and the Egyptians pursued your fathers with chariots and horsemen, as far as the Red Sea.

7 And the children of Israel cried to the Lord: and he put darkness between you and the Egyptians, and brought the sea upon them, and covered them. Your eyes saw all that I did in Egypt, and you dwelt in the wilderness a long time:

8 And I brought you into the land of the Amorrhite, who dwelt beyond the Jordan. And when they fought against you, I delivered them into your hands, and you possessed their land, and slew them.

9 And Balac son of Sephor king of Moab arose and fought against Israel. And he sent and called for Balaam son of Beor, to curse you:

10 And I would not hear him, but on the contrary I blessed you by him, and I delivered you out of his hand.

11 And you passed over the Jordan, and you came to Jericho. And the men of that city fought against you, the Amorrhite, and the Pherezite, and the Chanaanite, and the Hethite, and the Gergesite, and the Hevite, and the Jebusite: and I delivered them into your hands.

12 And I sent before you hornets: and I drove them out from their places, the two kings of the Amorrhites, not with thy sword nor with thy bow.

13 And I gave you a land, in which you had not laboured, and cities to dwell in which you built not, vineyards and oliveyards, which you planted not.

14 Now therefore fear the Lord, and serve him with a perfect and most sincere heart: and put away the gods which your fathers served in Mesopotamia and in Egypt, and serve the Lord.

15 But if it seem evil to you to serve the Lord, you have your choice: choose this day that which pleaseth you, whom you would rather serve, whether the gods which your fathers served in Mesopotamia, or the gods of the Amorrhites, in whose land you dwell: but as for me and my house we will serve the Lord.

16 And the people answered, and said: God forbid we should leave the Lord, and serve strange gods.

17 The Lord our God he brought us and our fathers out of the land of Egypt, out of the house of bondage: and did very great signs in our sight, and preserved us in all the way by which we journeyed, and among all the people through whom we passed.

18 And he hath cast out all the nations, the Amorrhite the inhabitant of the land into which we are come. Therefore we will serve the Lord, for he is our God.

19 And Josue said to the people: You will not be able to serve the Lord: for he is a holy God, and mighty and jealous, and will not forgive your wickedness and sins.

20 If you leave the Lord, and serve strange gods, he will turn, and will afflict you, and will destroy you after all the good he hath done you.

21 And the people said to Josue: No, it shall not be so as thou sayest, but we will serve the Lord.

22 And Josue said to the people: You are witnesses, that you yourselves have chosen you the Lord to serve him. And they answered: We are witnesses.

23 Now therefore, said he, put away strange gods from among you, and incline your hearts to the Lord the God of Israel.

24 And the people said to Josue: We will serve the Lord our God, and we will be obedient to his commandments.

25 Josue therefore on that day made a covenant, and set before the people commandments and judgments in Sichem.

26 And he wrote all these things in the volume of the law of the Lord: and he took a great stone, and set it under the oak that was in the sanctuary of the Lord.

27 And he said to all the people: Behold this stone shall be a testimony unto you, that it hath heard all the words of the Lord, which he hath spoken to you: lest perhaps hereafter you will deny it, and lie to the Lord your God.

28 And he sent the people away every one to their own possession.

29 And after these things Josue the son of Nun the servant of the Lord died, being a hundred and ten years old:

30 And they buried him in the border of his possession in Thamnathsare, which is situate in mount Ephraim, on the north side of mount Gaas.

31 31And Israel served the Lord all the days of Josue, and of the ancients that lived a long time after Josue, and that had known all the works of the Lord which he had done in Israel.

32 And the bones of Joseph which the children of Israel had taken out of Egypt, they buried in Sichem, in that part of the field which Jacob had bought of the sons of Hemor the father of Sichem, for a hundred young ewes, and it was in the possession of the sons of Joseph.

33 Eleazar also the son of Aaron died: and they buried him in Gabaath that belongeth to Phinees his son, which was given him in mount Ephraim.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1444

Prostudujte si tuto pasáž

  
/ 10837  
  

1444. 'And the Canaanite was at that time in the land' means the hereditary evil from the mother, in His external man. This becomes clear from what has been stated already about the Lord's heredity; for He was born as any other is born and from the mother acquired evils which He fought against and overcame. It is well known that the Lord underwent and endured very severe temptations - which will in the Lord's Divine mercy be described further on - temptations so great in fact that He fought by Himself and from His own power against the whole of hell. Nobody can undergo temptation unless he has evil clinging to him. The person who has no evil cannot experience the smallest temptation, for it is evil that spirits from hell stir up.

[2] With the Lord no evil of His own doing or that was His own was present, as there is with all human beings, only hereditary evil from the mother, which is here called 'the Canaanite at that time in the land'. For this matter see what has been stated above in verse 1, in 1414, to the effect that people are born with two heredities in them, the first from the father, the second from the mother. What comes from the father remains for ever, but what comes from the mother is dispelled by the Lord when the person is being regenerated. The Lord's heredity from His Father however was Divine, while the heredity from the mother was the hereditary evil referred to here, through which He underwent temptations. Regarding His temptations, see Mark 1:12-13; Matthew 4:1; Luke 4:1-2. But, as has been stated, He had no evil of His own doing or which was His own, nor did He have any hereditary evil from the mother after He had overcome hell by means of temptations. It is for this reason that the expression at that time occurs here, that is to say, 'the Canaanite was at that time in the land'.

[3] The Canaanites were people who dwelt by the sea and by the bank of the Jordan, as is clear in Moses,

The spies returned and said, We came into the land to which you sent us, and it is indeed flowing with milk and honey, and this is its fruit. Nevertheless the people dwelling in the land are powerful and the cities are very strongly fortified, and also we saw the descendants of Anak there. The Amalekite dwells in the south, and the Hittite, Jebusite, and Amorite dwell in the mountains, and the Canaanite dwells by the sea and by the bank of the Jordan. Numbers 13:27-29.

'The Canaanite dwelt by the sea and by the bank of the Jordan' meant evil consequently residing with the external man, such as that acquired by heredity from the mother, for the sea and the Jordan were boundaries.

[4] That this kind of evil is meant by 'the Canaanite' is clear also in Zechariah,

And there will no longer be a Canaanite in the house of Jehovah Zebaoth on that day. Zechariah 14:21.

This refers to the Lord's kingdom. It means that the Lord overcame the evil meant by 'the Canaanite' and drove it out of His kingdom. Evils of every kind are meant by the idolatrous nations in the land of Canaan, among which were the Canaanites, Genesis 15:19-21; Exodus 3:8, 17; 23:23, 28; 33:2; 34:11; Deuteronomy 7:1; 20:17; Joshua 3:10; 24:11; Judges 3:5. Which evil is meant by each nation specifically will in the Lord's Divine mercy be stated elsewhere.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.