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Joshua 1

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1 Now it came to pass after the death of Moses the servant of the Lord, that the Lord spoke to Josue the son of Nun, the minister of Moses, and said to him:

2 Moses my servant is dead: arise, and pass over this Jordan, thou and thy people with thee, into the land which I will give to the children of Israel.

3 I will deliver to you every place that the sole of your foot shall tread upon, as I have said to Moses.

4 From the desert and from Libanus unto the great river Euphrates, all the land of the Hethites unto the great sea toward the going; down of the sun, shall be your border.

5 No man shall be able to resist you all the days of thy life: as I have been with Moses, so will I be with thee: I will not leave thee, nor forsake thee.

6 Take courage, and be strong: for thou shalt divide by lot to this people the land, for which I swore to their fathers, that I would deliver it to them.

7 Take courage therefore, and be very valiant: that thou mayst observe and do all the law, which Moses my servant hath commanded thee: turn not from it to the right hand or to the left, that thou mayst understand all things which thou dost.

8 Let not the book of this law depart from thy mouth: but thou shalt meditate on it day and night, that thou mayst observe and do all things that are written in it: then shalt thou direct thy way, and understand it.

9 Behold I command thee, take courage, end be strong. Fear not and be not dismayed: because the Lord thy God is with thee in all things whatsoever thou shalt go to.

10 And Josue commanded the princes of the people, saying: Pass through the midst of the camp, and command the people, and say:

11 Prepare you victuals: for after the third day you shall pass over the Jordan and shall go in to possess the land, which the Lord your God will give you.

12 And he said to the Rubenites, and the Gadites, and the half tribe of Manasses:

13 Remember the word, which Moses the servant of the Lord commanded you, saying: the Lord your God hath given you rest, and all this land.

14 Your wives, and children, and cattle shall remain in the land which Moses gave you on this side of the Jordan: but pass you over armed before your brethren, all of you that are strong of hand, and fight for them,

15 Until the Lord give rest to your brethren as he hath given you, and they also possess the land which the Lord your God will give them: and so you shall return into the land of your possession, and you shall dwell in it, which Moses the servant of the Lord gave you beyond the Jordan, toward the rising of the sun.

16 And they made answer to Josue, and said: All that thou hast commanded us we will do; and whithersoever thou shalt send us, we will go.

17 As we obeyed Moses in all things, so will we obey thee also: only be the Lord thy God with thee, as he was with Moses.

18 He that shall gainsay thy mouth, and not obey all thy words, that thou shalt command him, let him die: only take thou courage, and do manfully.

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Coronis (An Appendix to True Christian Religion) # 49

  
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49. It was stated above, that the first state with the sons of Israel, was the appearing of the Lord Jehovih, calling and covenanting; and we are taught from the Word, that these three things took place, first with Abram, secondly with Moses, and thirdly with the entire people. The appearing of the Lord Jehovih before Abraham is thus described in Genesis:

Jehovah appeared unto Abraham in the plains of Mamre; he was sitting at the door of his tent,... and when he lifted up his eyes and saw, behold! three men stood by him, and as soon as he saw them, he ran from the door of the tent to meet them, and bowed himself to the earth, and said, O Lord, if I have found grace in Thine eyes, pass not away, I pray, from Thy servant (Gen. 18:1-3).

It was the Lord our Saviour who appeared in His Divine Trinity, which the three angels represented; for the Lord said,

Abraham rejoiced to see My day, and he saw and was glad... Verily, verily I say unto you, Before Abraham was, I am (John 8:56, 58).

There is in the Lord a Divine Trinity; and the Divine Unity was represented in Divine Trinity by the "three men," who were also called "angels" (Gen. 18:2; 19:1). But in His Divine Unity He was called "adonai" (Gen. 18:3; 19:18); and also "Jehovah," very frequently (Gen. 18:13-14, 17, 19-20, 22, 26, 33). The appearing of the Lord Jehovih before Moses is thus described in Exodus:

The Angel of Jehovah appeared to Moses at the mountain of Horeb, in a flame of fire out of the midst of a bush;... Moses therefore said, I will turn aside and see this great vision, why the bush is not burnt. And Jehovah saw that he turned aside;... therefore God called unto him out of the midst of the bush, and said, Moses, Moses.... And moreover Moses said to God, . . . What is Thy name?... God said,... I AM THAT I AM. Thus shalt thou say unto the sons of Israel, I AM hath sent me unto you (Exod. 3[1], 2-4, 14).

The appearing of the Lord Jehovih before the whole people is thus also described in Exodus:

Jehovah said to Moses, Say unto the sons of Israel, that they be ready against the third day; for on the third day Jehovah will come down in the eyes of all the people upon Mount Sinai.... And it came to pass on the third day,... that there were voices, and lightnings, and thick clouds upon the mount, and the voice of a trumpet exceeding loud, so that all the people who were in the camp trembled.... Mount Sinai was altogether on a smoke, because He descended upon it in fire; and He promulgated the law before the people (Exod. 19:9-24, and 20:1-18).

The Lord also appeared to Joshua as Prince of the army of Jehovah, before whom Joshua fell on his face upon the earth, and called him his "Lord" (Josh. 5:13-14).

THE CALLING OF THE SONS OF ISRAEL TO THE LAND OF CANAAN, thus to the Church, also took place three times; once to Abram, that he should depart thereto out of his fatherland, and afterwards the promise that his seed should inherit that land (Gen. 12:1-7). A calling also took place through Moses (Exod. 3:16-17); and again through Joshua (Josh. 1:3, etc., and 11).

  
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Thanks to the Swedenborg Society for the permission to use this translation.