Bible

 

Joel 2

Studie

   

1 Blow ye the trumpet in Sion, sound an alarm in my holy mountain, let all the inhabitants of the land tremble: because the day of the Lord cometh, because it is nigh at hand,

2 A day of darkness, and of gloominess, a day of clouds and whirlwinds: a numerous and strong people as the morning spread upon the mountains: the like to it hath not been from the beginning, nor shall be after it even to the years of generation and generation.

3 Before the face thereof a devouring fire, and behind it a burning flame: the land is like a garden of pleasure Before it, and behind it a desolate wilderness, neither is there any one that can escape it.

4 The appearance of them is as the appearance of horses, and they shall run like horsemen.

5 They shall leap like the noise of chariots upon the tops of mountains, like the noise of a flame of fire devouring the stubble, as a strong people prepared to battle.

6 At their presence the people shall be in grievous pains: all faces shall be made like a kettle.

7 They shall run like valiant men: like men of war they shall scale the wall: the men shall march every one on his way, and they shall not turn aside from their ranks.

8 No one shall press upon his brother: they shall walk every one in his path: yea, and they shall fall through the windows, and shall take no harm.

9 They shall enter into the city: they shall run upon the wall, they shall climb up the houses, they shall come in at the windows as a thief.

10 At their presence the earth hath trembled, the heavens are moved: the sun and moon are darkened, and the stars have withdrawn their shining.

11 And the Lord hath uttered his voice before the face of his army: for his armies are exceeding great, for they are strong and execute his word: for the day of the Lord is great and very terrible: and who can stand it?

12 Now therefore saith the Lord: Be converted to me with all your heart, in fasting, and in weeping, and in mourning.

13 And rend your hearts, and not your garments, and turn to the Lord your God: for he is gracious and merciful, patient and rich in mercy, and ready to repent of the evil.

14 Who knoweth but he will return, and forgive, and leave a blessing behind him, sacrifice and libation to the Lord your God?

15 Blow the trumpet in Sion, sanctify a fast, call a solemn assembly,

16 Gather together the people, sanctify the church, assemble the ancients, Gather together the little ones, and them that suck at the breasts: let the bridegroom go forth from his bed, and the bride out of her bride chamber.

17 Between the porch and the altar the priests the Lord's ministers shall weep, and shall say: Spare, O Lord, spare thy people: and give not thy inheritance to reproach, that the heathen should rule over them. Why should they say among the nations: Where is their God?

18 The Lord hath been zealous for his land, and hath spared his people.

19 And the Lord answered and said to his people: Behold I will send you corn, and wine, and oil, and you shall be filled with them: and I will no more make you a reproach among the nations.

20 And I will remove far off from you the northern enemy: and I will drive him into a land unpassable, and desert, with his face towards the east sea, and his hinder part towards the utmost sea: and his stench shall ascend, and his rottenness shall go up, because he hath done proudly.

21 Fear not, O land, be glad and rejoice: for the Lord hath done great things.

22 Fear not, ye beasts of the fields: for the beautiful places of the wilderness are sprung, for the tree hath brought forth its fruit, the fig tree, and the vine have yielded their strength.

23 And you, O children of Sion, rejoice, and be joyful in the Lord your God: because he hath given you a teacher of justice, and he will make the early and the latter rain to come down to you as in the beginning.

24 And the floors shall be filled with wheat, and the presses shall overflow with wine and oil.

25 And I will restore to you the ears which the locust, and the bruchus, and the mildew, and the palmerworm have eaten; my great host which I sent upon you.

26 And you shall eat in plenty, and shall be filled: and you shall praise the name of the Lord your God, who hath done wonders with you, and my people shall not be confounded for ever.

27 And you shall know that I am in the midst of Israel: and I am the Lord your God, and there is none besides: and my people shall not be confounded for ever.

28 And it shall come to pass after this, that I will pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions.

29 Moreover upon my servants and handmaids in those days I will pour forth my spirit.

30 And I will shew wonders in heaven; and in earth, blood, and fire, and vapour of smoke.

31 The sun shall be turned into darkness, and the moon into blood: before the great and dreadful day of the Lord doth come.

32 And it shall come to pass, that every one that shall call upon the name of the Lord shall be saved: for in mount Sion, and in Jerusalem shall be salvation, as the Lord hath said, and in the residue whom the Lord shall call.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7711

Prostudujte si tuto pasáž

  
/ 10837  
  

7711. 'And there will be thick darkness over the land of Egypt' means total deprivation of truth and good. This is clear from the meaning of 'thick darkness' as total deprivation of truth and good. Various places in the Word mention 'darkness' (tenebrae) and also at the same time 'thick darkness' (caligo), and in those places 'darkness' has reference to falsity and 'thick darkness' to evil together with it. But the word that is used in this verse to express thick darkness denotes pitch-black darkness (tenebrae densissimae), which in the internal sense means the kinds of falsities that well up from evil. Such falsities arise with those who have belonged to the Church and led an evil life contrary to the commandments of religious belief which they knew. The evil from which those falsities well up is the opposite of the Church, the opposite of heaven, the opposite of the Lord, and so the direct opposite of goodness and truth. This state is now described by 'thick darkness'.

[2] The fact that 'darkness' and 'thick darkness' are mentioned together in the Word, and that 'darkness' means the deprivation of truth, while 'thick darkness' means the deprivation of both truth and good, may be recognized in the following places: In Isaiah,

Judgement is far from us, and righteousness does not overtake us. We wait for light, but, behold, darkness; and for brightness, but we walk in thick darkness. We grope for the wall like the blind, and as if without eyes we grope; we stumble at midday as if it were twilight; among the living we are like the dead. Isaiah 59:9-10.

'Judgement is far from us, and righteousness does not overtake us' stands for the fact that there is no truth, and no good either, 'judgement' being used to refer to truth and 'righteousness' to refer to good, see 2235, 3997. 'Waiting for light' stands for awaiting truth, and 'waiting for brightness' stands for awaiting the good of truth since the brightness of light is derived from good. The fact that the expression 'darkness' is used in those verses as the opposite of 'light' and 'judgement', and so of truth, and 'thick darkness' as the opposite of 'brightness' and 'righteousness', and so of good, is self-evident. So it is that 'darkness' is the deprivation of truth, and 'thick darkness' the deprivation of both truth and good. In Amos,

Is not the day of Jehovah darkness and not light, and thick darkness, [and] no brightness in it? Amos 5:20.

Here the meaning is similar. In Joel,

The day of Jehovah is coming, a day of darkness and thick darkness, a day of cloud and gloom. Joel 2:2.

[3] In Zephaniah,

The day of Jehovah a day of vastation and devastation, a day of darkness and thick darkness. Zephaniah 1:15.

'Darkness' stands for the deprivation of truth, and 'thick darkness' for the deprivation of both truth and good. If 'thick darkness' were no different in meaning from 'darkness' it would be a pointless repetition, which is far from being a feature of the holy Word. In the Word it is common for a pair of expressions to describe one particular thing, the first having reference to truth or falsity, the second to good or evil. A like example occurs in Isaiah,

He will look to the earth, and behold, anguish and darkness; [he will be one] benighted by anguish, and by a thick darkness of colliding. 1 Isaiah 8:11.

[4] 'Darkness' also means ignorance of the truth, such as exists among gentiles, and 'thick darkness' ignorance about what is good, in Isaiah,

On that day the deaf will hear the words of a book, and out of thick darkness and out of darkness the eyes of the blind will see. Isaiah 29:18.

In the same prophet,

If you satisfy the afflicted soul, your light will rise in the darkness, and your thick darkness will be as midday. Isaiah 58:10.

'Darkness' is falsities, see 7688.

Poznámky pod čarou:

1. The Latin caligine impulsus may mean collided with in darkness, or - as Swedenborg's reference to this text in 7711 can only mean - a thick darkness of colliding.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.