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Jeremiah 51

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1 Thus saith the Lord: Behold I will raise up as it were a pestilential wind against Babylon and against the inhabitants thereof, who have lifted up their heart against me.

2 And I will send to Babylon fanners, and they shall fan her, and shall destroy her land: for they are come upon her on every side in the day of her affliction.

3 Let not him that bendeth, bend his bow, and let not, him go up that is armed with a coat of mail: spare not her young men, destroy all her army.

4 And the slain shall fall in the land of the Chaldeans, and the wounded in the regions thereof.

5 For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel.

6 Flee ye from the midst of Babylon, and let every one save his own life: be not silent upon her iniquity: for it is the time of revenge from the Lord, he will I render unto her what she hath deserved.

7 Babylon hath been a golden cup in the hand of the Lord, that made all the earth drunk: the nations have drunk of her wine, and therefore they have staggered.

8 Babylon is suddenly fallen, and destroyed: howl for her, take balm for her pain, if so she may be healed.

9 We would have cured Babylon, but she is not healed: let us forsake her, and let us go every man to his own land: because her judgment hath reached even to the heavens, and is lifted up to the clouds.

10 The Lord hath brought forth our justices: Come, and let us declare in Sion the work of The Lord our God.

11 Sharpen the arrows, fill the quivers, the Lord hath raised up the spirit of the kings of the Medes: and his mind is against Babylon to destroy it, because it is the vengeance of the Lord, the vengeance of his temple.

12 Upon the walls of Babylon set up the standard, strengthen the watch: set up the watchmen, prepare the ambushes: for the Lord hath both purposed, and done all that he spoke against the inhabitants of Babylon.

13 O thou that dwellest upon many waters, rich in treasures, thy end is come for thy entire destruction.

14 The Lord of hosts hath sworn by himself, saying : I will fill thee with men as with locusts, and they shall lift up a joyful shout against thee.

15 He that made the earth by his power, that hath prepared the world by his wisdom, and stretched out the heavens by his understanding.

16 When he uttereth his voice the waters are multiplied in heaven: he lifteth up the clouds from the ends of the earth, he hath turned lightning into rain: and hath brought forth the wind out of his treasures.

17 Every man is become foolish by his knowledge: every founder is confounded by his idol, for what he hath cast is a lie, and there is no breath in them.

18 They are vain works, and worthy to be laughed at, in the time of their visitation they shall perish.

19 The portion of Jacob is not like them: for he that made all things he it is, and Israel is the sceptre of his inheritance: the Lord of hosts is his name.

20 Thou dashest together for me the weapons of war, and with thee I will dash nations together, and with thee I will destroy kingdoms:

21 And with thee I will break in pieces the horse, and his rider, and with thee I will break in pieces the chariot, and him that getteth up into it:

22 And with thee I will break in pieces man and woman, and with thee I will break in pieces the old man and the child, and with thee I will break in pieces the young man and the virgin:

23 And with thee I will break in pieces the shepherd and his dock, and with thee I will break in pieces the husbandman and his yoke of oxen, and with thee I will break in pieces captains and rulers.

24 And I will render to Babylon, and to all the inhabitants of Chaldea all their evil, that they have done in Sion, before your eyes, saith the Lord.

25 Behold I come against thee, thou destroying mountain, saith the Lord, which corruptest the whole earth: and I will stretch out my hand upon thee, and will roll thee down from the rocks, and will make thee a burnt mountain.

26 And they shall not take of thee a stone for the corner, nor a stone for foundations, but thou shalt be destroyed for ever, saith the Lord.

27 Set ye up a standard in the land: sound with the trumpet among the nations: prepare the nations against her: call together against her the kings of Ararat, Menni, and Ascenez: number Taphsar against her, bring the horse as the stinging locust.

28 Prepare the nations against her, the kings of Media, their captains, and all their rulers, and all the land of their dominion.

29 And the land shall be in a commotion, and shall be troubled: for the design of the Lord against Babylon shall awake, to make the land of Babylon desert and uninhabitable.

30 The valiant men of Babylon have forborne to fight, they have dwelt in holds: their strength hath failed, and they are become as women: her dwelling places are burnt, her bars are broken.

31 One running post shall meet another, and messenger shall meet messenger: to tell the king of Babylon that his city is taken from one end to the other:

32 And that the fords are taken, and the marshes are burnt with fire, and the men of war are affrighted.

33 For thus saith the Lord of hosts the God of Israel: The daughter of Babylon is like a thrashingfloor, this is the time of her thrashing: yet a little while, and the time of her harvest shall come.

34 Nabuchodonosor king of Babylon hath eaten me up, he hath devoured me: he hath made me as an empty vessel: he hath swallowed me up like a dragon, he hath filled his belly with my delicate meats, and he hath cast me out.

35 The wrong done to me, and my flesh be upon Babylon, saith the habitation of Sion : and my blood upon the inhabitants of Chaldea, saith Jerusalem.

36 Therefore thus saith the Lord: Behold I will judge thy cause, and will take vengeance for thee, and I will make her sea desolate, and will dry up her spring.

37 And Babylon shall be reduced to heaps, a dwelling place for dragons, an astonishment and a hissing, because there is no inhabitant.

38 They shall roar together like lions, they shall shake their manes like young lions.

39 In their heat I will set them drink: and I will make them drunk, that they may slumber, and sleep an everlasting sleep, and awake no more, saith the Lord.

40 I will bring them down like lambs to the slaughter, and like rams with kids.

41 How is Sesach taken, and the renowned one of all the earth surprised? How is Babylon become an astonishment among the nations?

42 The sea is come up over Babylon: she is covered with the multitude of the waves thereof.

43 Her cities are become an astonishment, a land uninhabited and desolate, a land wherein none can dwell, nor son of man pass through it.

44 And I will visit against Bel in Babylon, and I will bring forth out of his mouth that which he had swallowed down: and the rations shall no more flow together to him, for the wall also of Babylon shall fall.

45 Go out of the midst of her, my people: that every man may save his life from the fierce wrath of the Lord.

46 And lest your hearts faint, and ye fear for the rumour that shall be heard in the land : and a rumour shall come in one year, and after this year another rumour: and iniquity in the land, and ruler upon ruler.

47 Therefore behold the days come, and I will visit the idols of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.

48 And the heavens and the earth, and all things that are in them shall give praise for Babylon: for spoilers shall come to her from the north, saith the Lord.

49 And as Babylon caused that there should fall slain in Israel: so of Babylon there shall fall slain in all the earth.

50 You that have escaped the sword, come away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.

51 We are confounded, because we have heard reproach: shame hath covered our faces: because strangers are come upon the sanctuaries of the house of the Lord.

52 Therefore behold the days come, saith the Lord, and I will visit her graven things, and in all her land the wounded shall groan:

53 If Babylon should mount up to heaven, and establish her strength on high: from me there should come spoilers upon her, saith the Lord.

54 The noise of a cry from Babylon, and great destruction from the land of the Chaldeans :

55 Because the Lord hath laid Babylon waste, and destroyed out of her the great voice: and their wave shall roar like many waters: their voice hath made a noise:

56 Because the spoiler is come upon her, that is, upon Babylon, and her valiant men are taken, and their bow is weakened, because the Lord, who is a strong revenger, will surely repay.

57 And I will make her princes drunk. and her wise men, and her captains, and her rulers, and her valiant men: and they shall sleep an everlasting sleep, and shall awake no more, saith the whose name is Lord of hosts.

58 Thus saith the Lord of hosts: That broad wall of Babylon shall be utterly broken down, and her high gates shall be burnt with fire, and the labours of the people shall come to nothing, and of the nations shall go to the fire, and shall perish.

59 The word that Jeremias the prophet commanded Saraias the son of Nerias, the son of Maasias, when he went with king Sedecias to Babylon, in the fourth year of his reign: now Saraias was chief over the prophecy.

60 And Jeremias wrote in one book all the evil that was to come upon Babylon: all these words that are written against Babylon.

61 And Jeremias said to Saraias: When thou shalt come into Babylon, and shalt see, and shalt read all these words,

62 Thou shalt say: O Lord, thou hast spoken against this place to destroy it: so that there should be neither man nor beast to dwell therein, and that it should be desolate for ever.

63 And when thou shalt have made an end of reading this book, thou shalt tie a stone to it, and shalt throw it into the midst of the Euphrates:

64 And thou shalt say: Thus shall Babylon sink, and she shall not rise up from the affliction that I will bring upon her, and she shall be utterly destroyed. Thus far are the words of Jeremias.

   

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Arcana Coelestia # 8581

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8581. 'behold, I [will be] standing before you there on the rock in Horeb' means the Lord in respect of the truths of faith. This is clear from the meaning of 'the rock' as faith, in this instance faith received from the Lord, or the Lord in respect of faith, for Jehovah - that is, the Lord - says 'Behold, I [will be] standing on the rock'; and from the meaning of 'Horeb' as God's law. Consequently the words used here mean the Lord in respect of the truths of faith, which come from His law or the Word. The fact that 'the rock' means the Lord in respect of faith, and on man's side the faith he receives from the Lord, is clear from very many places in the Word, as in Moses,

Ascribe 1 greatness to our God, the Rock, whose work is perfect. He caused him to ride on 2 the heights of the land, and fed him with the produce of the fields; He caused him to suck honey out of the rock, and oil out of the flinty rock. But when Jeshurun became fat he kicked; he forsook God who made Him, and despised the Rock of his salvation. You have been unmindful of 3 the Rock who begot you, and have forgotten the God who formed you. Their Rock sold them, and Jehovah shut them up. For their rock is not like our Rock. When it is said, Where are their gods, the rock in which they trusted? ... Deuteronomy 32:3-4, 13, 15, 18, 30-31, 37.

From these verses it is evident that Jehovah, that is, the Lord, is the One who is called 'the Rock'. The fact that 'the Rock' is Jehovah or the Lord in respect of faith is made plain by every detail there in the internal sense.

[2] In Daniel,

You were watching, until a stone was cut out, not by means of hands; and it struck the statue on its feet, which were iron and clay, and smashed them to pieces. Then the iron, the clay, the bronze, the silver, and the gold together were smashed to pieces, and became like chaff from the summer threshing-floors; so that the wind carried them away, and no place was found for them. But the stone that struck the statue became a great rock and filled the whole earth. The God of heaven will cause a kingdom to arise that will never be destroyed, and also His kingdom will not be left to other people; it will crush and consume all those kingdoms, but will itself stand for ever. Inasmuch as you saw that the stone was cut out of the rock, not by means of hands, and it smashed the iron, the bronze, the clay, the silver, and the gold... Daniel 2:34-35, 44-45.

The subject here is the Lord and His kingdom, 'a stone' being used to mean faith, and 'a rock' the Lord in respect of faith. The fact that these things are meant by 'a stone' and 'a rock' is evident to anyone who gives thought to the matter. 'A stone' also means in the Word the truth that composes faith, see 643, 1298, 3720, 3769, 3771, 3773, 3789, 3798, 6426; therefore also the Lord in respect of Divine Truth is called 'the stone of Israel', 6426. The reason why 'a rock' means the Lord in respect of the truth of faith is that 'a rock' is also used to mean a fortress that withstands falsities. The actual fortress is the truth of faith, for this is what the battle against both falsities and evils is waged from.

[3] All this also makes it clear that in the following words in Matthew which the Lord addressed to Peter 'rock' is used to mean the Lord in respect of faith, and also faith received from the Lord,

I tell you, You Are Peter, and on this rock I will build My Church, and the gates of hell will not prevail against it. And I will give you the keys of the kingdom of heaven; and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Matthew 16:18-19.

As regards 'rock' here, that it means the Lord in respect of faith, and faith received from the Lord, and that 'Peter' represents that faith, see Preface to Genesis 22, and also 3750, 4738, 6000, 6073 (end), 6344 (end). It is also evident to anyone who thinks properly that the power to open heaven and close hell for the good, and to open hell and close heaven for the wicked, is the Lord's alone, and that the reason why such power accompanies faith is that faith comes from the Lord, and so likewise is the Lord's; that is, the Lord Himself is within faith. All power in the next life too comes through the truth of faith springing from good, 4931, 6344, 6423, 8200, 8304. One who thinks properly may also conclude that the Lord's Church has not been built on some person, thus not on Peter, but on the Lord Himself, that is, on faith in Him.

[4] From all this one can see what kind of errors they are, and how great, which those people slip into who adhere strictly to the sense of the letter of the Word. One can see why leaders of the Church are all too ready to seize on the idea that such power was given to Peter and consequently to those who call themselves his successors, for that idea lends support to what is in their heart. One can see how difficult it is for them to let themselves be convinced that this passage has any other meaning, for each wishes to gain supreme power. All this also shows how vital it is to know what 'rock', 'the keys', 'the gates of hell', and very many other things mean in the internal sense.

[5] The fact that Jehovah is called 'the Rock', and that when He is called this the Lord in respect of faith is meant, many other places in the Word also go to prove, such as the following, which will be quoted without further explanation. In Isaiah,

Send the lamb of the ruler of the land from the Rock towards the wilderness, to the mountain [of the daughter] of Zion. Isaiah 16:1.

In the same prophet,

You have forgotten [the God] of your salvation, and have not called to mind the Rock of your refuge. Isaiah 17:10.

In the same prophet,

Asshur will fall by the sword, not of man (vir). Also his rock will pass away by reason of terror. Isaiah 31:8-9.

In the same prophet,

Let the inhabitants of the Rock sing, let them shout from the top of the mountains. Isaiah 42:11.

In the same prophet,

Pay attention to Me, you who are pursuing righteousness, who are seeking Jehovah. Look to the Rock from which you were hewn. Isaiah 51:1.

In Jeremiah,

Leave the cities and dwell in the Rock, O inhabitants of Moab. Jeremiah 48:28.

In the same prophet,

I am against you, O destroying mountain, destroying the whole earth. And I will stretch out My hand against you, and roll you down from the rocks, and make you into a mountain of burning. Nor will they take from you a stone for a corner, or a stone for foundations. Jeremiah 51:25-26.

This refers to Babel. In David,

He caused me to come up out of the pit of devastation, out of the muddy clay, and He set my feet upon a rock. Psalms 40:2.

In the same author,

From the end of the earth I cry to You, when my heart fails; You lead me to the Rock high up from me. Psalms 61:2.

In the same author,

I fed them with the fat of wheat, and with honey out of the rock I satisfied them. Psalms 81:16.

[6] Since 'a rock' meant the Lord in respect of faith, and faith received from the Lord, also the wondrous things spoken of in the Book of Judges took place on a rock,

The Angel of Jehovah told Gideon to take the flesh and unleavened bread and peace them on the rock, and pour out the broth. And fire went up from the rock and consumed the flesh and unleavened bread. Judges 6:20-21.

And elsewhere in the same book,

Manoah, Samson's father, took the kid of the she-goats and offered it on the rock. Then the Angel acted in a wondrous manner and ascended in the flame. Judges 13:19-20.

What meaning these things had becomes clear if what 'Gideon' and what 'Manoah, Samson's father' represented is discovered from the internal sense, also what was meant by 'the flesh and unleavened bread' and 'the broth', 'the kid of the she-goats' as well, and 'the fire'. For every single one of these was representative and had a spiritual meaning.

[7] Knowing that 'the Rock' means faith may lead also to an understanding of the reference to Moses' being pieced in the cleft of the rock when he was to see Jehovah, Exodus 33:20-23; for 'the cleft of the rock' means obscurity of faith. It is well known in the Churches that the rock in Horeb from which the water came out means the Lord; but now it has been shown that it means the Lord in respect of faith, and also that it means faith received from the Lord. A meaning similar to that which 'the rock in Horeb' possesses is also meant in the following words in Isaiah,

Say, Jehovah has redeemed His servant Jacob. At that time they will not thirst; in waste places He will lead them. He will make water flow for them from the rock, when He cleaves the rock so that water flows out. Isaiah 48:20-21.

The reason why the people were given the water from no other rock than the one in Horeb is that 'Horeb' means God's law; and the reason why God's law is meant by 'Horeb' is that the law was proclaimed from there. And faith which is received from the Lord is acquired from God's law, that is, from the Word; for through the Word the Lord teaches what faith is and also imparts faith.

Poznámky pod čarou:

1. The Latin means literally I will give but the Hebrew means Give.

2. Reading equitare (to ride on) for evigilare (to arouse)

3. literally, You have given to forgetfulness

  
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Thanks to the Swedenborg Society for the permission to use this translation.