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Jeremiah 39

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1 In the ninth year of Sedecias king of Juda, in the tenth month, came Nabuchodonosor king of Babylon, and all his army to Jerusalem, and they besieged it.

2 And in the eleventh year of Sedecias, in the fourth month, the fifth day of the month, the city was opened.

3 And all the princes of the king of Babylon came in, and sat in the middle gate: Neregel, Sereser, Semegarnabu, Sarsachim, Rabsares, Neregel, Serezer, Rebmag, and all the rest of the princes of the king of Babylon.

4 And when Sedecias the king of Juda and all the men of war saw them, they fled: and they went forth in the night out of the city by the way of the king's garden, and by the gate that was between the two walls, and they went; out to the way of the desert.

5 But the army of the Chaldeans pursued after them: and they took Sedecias in the plain of the desert of Jericho, and when they had taken him, they brought him to Nabuchodonosor king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him.

6 And the king of Babylon slew the sons of Sedecias, in Reblatha, before his eyes: and the king of Babylon slew all the nobles of Juda.

7 He also put out the eyes of Sedecias: and bound him with fetters, to be carried to Babylon.

8 And the Chaldeans burnt the king's house, and the houses of the people with fire, and they threw down the wall of Jerusalem.

9 And Nabuzardan the general of the army carried away captive to Babylon the remnant of the people that remained in the city, and the fugitives that had gone over to him, and the rest of the people that remained.

10 But Nabuzardan the general left some of the poor people that had nothing at all, in the land of Juda, and he gave them vineyards, and cisterns at that time.

11 Now Nabuchodonosor king of Babylon had given charge to Nabuzardan the general concerning Jeremias, saying:

12 Take him, and set thy eyes upon him, and do him no harm: but as he hath a mind, so do with him.

13 Therefore Nabuzardan the general sent, and Nabusezban, and Rabsares, and Neregel, and Sereser, and Rebmag, and all the nobles of the king of Babylon,

14 Sent, and took Jeremias out of the court of the prison, and committed him to Codolias the son of Ahicam the son of Saphan, that he might go home, and dwell among the people.

15 But the word of the Lord came to Jeremias, when he was yet shut up in the court of the prison, saying: Go, and tell Abdemelech the Ethiopian, saying:

16 Thus saith the Lord of hosts the God of Israel: Behold I will bring my words upon this city unto evil, and not unto good: and they shall be accomplished in thy sight in that day.

17 And I will deliver thee in that day, saith the Lord: and thou shalt not be given into the hands of the men whom thou fearest:

18 But delivering, I will deliver thee, and thou shalt not fall by the sword : but thy life shall be saved for thee, because thou hast put thy trust in me, saith the Lord.

   

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After

  
After, a photo of a bulb pushing up through the earth, by Brita Conroy

Instead, spiritual reality is structured on the basis of spiritual state, or the loves and thoughts of angels. These loves and thoughts connect in chains of cause and effect, which angels experience much as we experience time. One thought flows into another on the spiritual level, and angels sense that progression the same way we sense the progression of one moment flowing into another. And when angels have thoughts and feelings that are similar, they experience a closeness that is very much the same as our experience of physical closeness; their idea of “space” is the variation in thoughts and affections held by spirits throughout the spiritual world.When the Bible describes something as “after” something else, then, the spiritual meaning has to do with the progression of spiritual states; it is a new spiritual state emerging from the one before it. And since higher states flow into lower states, the things coming “after” tend to be the lower, more external ones. For instance, the deep, internal desire to be good to others flows of its own accord into specific ideas of specific good things we can do. Those specific ideas, then, would be “after” the desire to be good.According to Swedenborg, time and space don’t exist in spiritual reality; they are purely natural things that exist only on the physical plane. This means that one spiritual thing can’t happen “after” another spiritual thing in time, because there is no time. And one spiritual thing can’t follow “after” another in space because there is no space.