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Jeremiah 33

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1 And the word of the Lord came to Jeremias the second time, while he was yet shut up in the court of the prison, saying:

2 Thus saith the Lord, who will do, and will form it, and prepare it, the Lord is his name.

3 Cry to me and I will hear thee: and I will shew thee great things, and sure things which thou knowest not.

4 For thus saith the Lord the God of Israel to the houses of this city, and to the houses of the king of Juda, which rue destroyed, and to the bulwarks, and to the sword.

5 Of them that come to fight with the Chaldeans, and to fill them with the dead bodies of the men whom I have slain in my wrath, and in my indignation, hiding my face from this city because of all their wickedness.

6 Behold I will close their wounds and give them health, and I will cure them: and I will reveal to them the prayer of peace and truth.

7 And I will bring back the captivity of Juda, and the captivity of Jerusalem: and I will build them as from the beginning.

8 And I will cleanse them from all their iniquity, whereby they have sinned against me: and I will forgive all their iniquities, whereby they have sinned against me, and despised me.

9 And it shall be to me a name, and a joy, and a praise, and a gladness before all the nations of the earth, that shall hear of all the good things which I will do to them: and they shall fear and be troubled for all the good things, and for all the peace that I will make for them.

10 Thus saith the Lord: There shall be heard again in this place (which you say is desolate, because there is neither man nor beast: in the cities of Juda, and without Jerusalem, which are desolate without man, and without inhabitant, and without beast)

11 The voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that shall say: Give ye glory to the Lord of hosts, for the Lord is good, for his mercy endureth for ever: and of them that shall bring their vows into the house of the Lord: for I will bring back the captivity of the land as at the first, saith the Lord.

12 Thus saith the Lord of hosts: There shall be again in this place that is desolate without man, and without beast, and in all the cities thereof, an habitation of shepherds causing their flocks to lie down.

13 And in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: and in the land of Benjamin, and round about Jerusalem, and in the cities of Juda shall the flocks pass again under the hand of him that numbereth them, saith the Lord.

14 Behold the days come, saith the Lord, that I will perform the good word that I have spoken to the house of Israel, and to the house of Juda.

15 In those days, and at that time, I will make the bud of justice to spring forth unto David, and he shall do judgment and justice in the earth.

16 In those days shall Juda be saved, and Jerusalem shall dwell securely: and this is the name that they shall call him, The Lord our just one.

17 For thus saith the Lord: There shall not be cut off from David a man to sit upon the throne of the house of Israel.

18 Neither shall there be cut off from the priests and Levites a man before my face to offer holocausts, and to burn sacrifices, and to kill victims continually:

19 And the word of the Lord came to Jeremias, saying:

20 Thus saith the Lord: If my covenant with the day can be made void, and my covenant with the night, that there should not be day and night in their season:

21 Also my covenant with David my servant may be made void, that he should not have a son to reign upon his throne, and with the Levites and priests my ministers.

22 As the stars of heaven cannot be numbered, nor the sand of the sea be measured: so will I multiply the seed of David my servant, and the Levites my ministers.

23 And the word of the Lord came to Jeremias, saying:

24 Hast thou not seen what this people hath spoken, saying: The two families which the Lord had chosen, are cast off: and they have despised my people, so that it is no more a nation before them?

25 Thus saith the Lord: If I have not set my covenant between day and night, and laws to heaven and earth:

26 Surely I will also cast; off the seed of Jacob, and of David my servant, so as not to take any of his seed to be rulers of the seed of Abraham, Isaac, and Jacob: for I will bring back their captivity, and will have mercy on them.

   

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Abraham

  
Représentation d'Abraham, by Joseph Villiet

Abraham (or Abram, as he was named in the beginning of his story) was the ancestor of all the Children of Israel, through his son Isaac, and of the Arabs, through his son Ishmael.

Abraham represents the Divine good or love. His story foreshadows the life of Jesus, and our spiritual lives, too.

His life can be usefully seen as being divided into three periods. The first period includes the unknown early years from his birth in Ur, and his later move to Haran with his father Terah. The second section starts with Abram's being called by Jehovah to go to Canaan. It includes the adventures he had there, and continues until the events of the 17th chapter of Genesis where he is said to be 99 years old, rich, and powerful - but without a son by his wife Sarai. Once again the Lord appears to him, promises that his progeny will become a great nation, institutes the rite of circumcision, and changes his name to Abraham, adding the "ah" sound from Jehovah. The third and last period of his life sees the birth of Isaac, the death of Sarah (whose name was also changed), and the finding of a wife for Isaac from among Abraham's relatives back in Mesopotamia. Abraham is said to be 175 years old when he dies, as recorded in the 25th chapter of Genesis.

What we are here interested in is the deep representation of Abraham because he prophesies or foreshadows the inmost part of Jesus' life after He is born to Mary centuries after the man Abraham lived on the earth. Abraham represents the Divine good or love. The internal sense of the Word tells us that God himself provided the life into an ovum within Mary, so she could provide a natural body and a natural heredity from the Jewish religion, while the soul of Jesus was kept as a direct possessor of divine life. During Jesus' early life, probably up to adolescence, Jesus lived out those representative actions of Abraham in the innermost parts of his mind and spirit. Abraham as he pastured his sheep and ran his large household had no idea at all that this was true, and early in Jesus' life He didn't realize it either. There must have been perceptions as Jesus grew up, witness his visit to the temple when He was 12, but not a complete understanding until He was fully grown. And further, it isn't only Abraham. When Abraham dies, the representation attaches to Isaac, who represents the rational level of the mind, and then to both Jacob and Esau who represent the natural mind as to truth and good in the mind respectively. And then the trials of the twelve tribes, the kings, and all the sayings of the prophets become that same representation. So Jesus could say to the two disciples that He met on the road to Emmaus, "O fools and slow of heart... and beginning at Moses and all the Prophets He expounded to them in all the scriptures all the things concerning Himself." (The following references are chronologic as Abraham gets older, and are in biblical sequence.) And furthermore, the progress of mental and spiritual life in each one of us is a dim and finite image of that represented by Abraham's life if, that is, we are trying to follow the Lord's laws and precepts to love one another. We too have within us a journey to the land of Canaan, a hardworking sojourn in Egypt, a struggle in the wilderness, and a Saul, a David, and an Ahab. We have our home-grown Amalekites and Philistines. The whole of the Old Testament is a picture of how our spiritual life works.

In Genesis 20:7, Abraham signifies celestial truth, or doctrine from a celestial origin. (Arcana Coelestia 2533)

In Genesis 12:4, As ABRAHAM he represents the Lord as to His Human and Divine Essence; as ABRAM he represents the Lord as to His human essence only. (Arcana Coelestia 1426)

In Genesis 17:5, The name was changed by adding the letter H, so that the Divine Human could he represented, for H is the only letter which involves the Divine: it means I AM, or BEING. (Arcana Coelestia 1416[2])

(Odkazy: Genesis 17, 25)