Novokřesťanské studium Bible

Bible

 

Jeremiah 31

Studie

   

1 At that time, saith the Lord, I will be the God of all the families of and they shall be my people.

2 Thus saith the Lord: The people were left and escaped from the sword, found grace in the desert: Israel shall to his rest.

3 The Lord hath appeared from afar to me. Yea I have loved thee with everlasting love, therefore have I drawn thee, taking pity on thee.

4 And I will build thee again, and thou shalt be built, 0 virgin of Israel: thou shalt again be adorned with thy timbrels, and shalt go forth in the dances of them that make merry.

5 Thou shalt yet plant vineyards in the mountains of Samaria: the planters shall plant, and they shall not gather the vintage before the time.

6 For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God.

7 For thus saith the Lord: Rejoice ye in the joy of Jacob, and neigh before the head of the Gentiles: shout ye, and sing, and say: Save, O Lord, thy people, the remnant of Israel.

8 Behold I will bring them from the north country, and will gather them from the ends of the earth: and among them shall be the blind, and the lame, the woman with child, and she that is bringing forth, together, a great company of them returning hither.

9 They shall come with weeping: and I will bring them back in mercy: and I will bring them through the torrents of waters in a right way, and they shall not stumble in it: for I am a father to Israel, and Ephraim is my firstborn.

10 Hear the word of the Lord, O ye nations, and declare it in the islands that are afar off, and say: He that scattered Israel will gather him: and he will keep him as the shepherd doth his flock.

11 For the Lord hath redeemed Jacob, and delivered him out of the hand of one that was mightier than he.

12 And they shall come, and shall give praise in mount Sion: and they shall flow together to the good things of the Lord, for the corn, and wine, and oil, and the increase of cattle and herds, and their soul shall be as a watered garden, and they shall be hungry no more.

13 Then shall the virgin rejoice in the dance, the young men and old men together: and I will turn their mourning into joy, and will comfort them, and make them joyful after their sorrow.

14 And I will fill the soul of the priests with fatness: and my people shall be filled with my good things, saith the Lord.

15 Thus saith the Lord: A voice was heard on high of lamentation, of mourning, and weeping, of Rachel weeping for her children, and refusing to be comforted for them, because they are not.

16 Thus saith the Lord: Let thy voice cease from weeping, and thy eyes from tears: for there is a reward for thy work, saith the Lord: and they shall return out of the land of the enemy.

17 And here is hope for thy last end, saith the Lord: and the children shall return to their own borders.

18 Hearing I heard Ephraim when he went into captivity: thou hast chastised me, and I was instructed, as a young bullock unaccustomed to the yoke. Convert me, and I shall be converted, for thou art the Lord my God.

19 For after thou didst convert me, I did penance: and after thou didst shew unto me, I struck my thigh: I am confounded and ashamed, because I have borne the reproach of my youth.

20 Surely Ephraim is an honourable son to me, surely he is a tender child: for since I spoke of him, I will still remember him. Therefore are my bowels troubled for him: pitying I will pity him, saith the Lord.

21 Set thee up a watchtower, make to thee bitterness: direct thy heart into the right way, wherein thou hast walked: return, O virgin of Israel, return to these thy cities.

22 How long wilt thou be dissolute in deliciousness, O wandering daughter? for the Lord hath created a new thing upon the earth: A WOMAN SHALL COMPASS A MAN.

23 Thus saith the Lord of hosts, the God of Israel: As yet shall they say this word in the land of Juda, and in the cities thereof, when I shall bring back their captivity: The Lord bless thee, the beauty of justice, the holy mountain.

24 And Juda and all his cities shall dwell therein together: the husbandmen and they that drive the docks.

25 For I have inebriated the weary soul: and I have filled every hungry soul.

26 Upon this I was as it were awaked out of a sleep, and I saw, and my sleep was sweet to me.

27 Behold the days come, saith the Lord: and I will sow the house of Israel and the house of Juda with the seed of men, and with the seed of beasts.

28 And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.

29 In those days they shall say no more: The fathers have eaten a sour grape, and the teeth of the children are set on edge.

30 But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.

31 Behold the days shall come, saith the Lord, and I will make a new covenant with the house of Israel, and with the house of Juda:

32 Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt: the covenant which they made void, and I had dominion over them, saith the Lord.

33 But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people.

34 And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall Know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

35 Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.

36 If these ordinances shall fail before me, saith the Lord: then also the seed of Israel shall fail, so as not to be a nation before me for ever.

37 Thus saith the Lord: If the heavens above can be measured, and the foundations of the earth searched out beneath, I also will cast away all the seed of Israel, for all that they have done, saith the Lord.

38 Behold the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hanameel even to the gate of the corner.

39 And the measuring line shall go out farther in his sight upon the hill Gareb: and it shall compass Goatha,

40 And the whole valley of dead bodies and of ashes, and all the country of death, even to the torrent Cedron, and the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1158

Prostudujte si tuto pasáž

  
/ 10837  
  

1158. 'From these the islands of the nations in their lands were spread abroad' means that the worship of even more nations emanated from these - 'islands' being individual pieces of land, and so individual forms of worship, which were more remote still, and 'lands' the general features of those forms of worship. This is clear from the meaning of 'islands' in the Word. Up to now the subject has been those who had external worship corresponding to internal. The seven sons of Japheth have meant those who came nearer to true internal worship, the seven sons of Gomer and of Javan together have meant those who were more remote from true internal worship. 'The islands of the nations' means those who are more remote still, strictly speaking those who lived in charity with one another but who were nevertheless uninformed people who knew nothing whatever about the Lord, about the Church's teachings concerning faith, or about internal worship. They did have some form of external worship however, which they kept up devoutly. Such people are called 'islands' in the Word, and therefore 'islands' means in the internal sense worship that is more remote.

[2] Those who possess the internal sense of the Word, as angels do, are unaware of what islands are, for they no longer have any ideas of such things. Instead of islands they perceive a more remote kind of worship like that found among gentile nations outside the Church. In a similar way they also perceive by islands things inside the Church itself which are somewhat more remote from charity, as forms of friendship and civility are. Friendship is not the same as charity, civility even less so. They are steps down from charity, though the more they draw from charity the more genuine they are.

[3] The fact that 'islands' has this meaning becomes clear from the following places in the Word: In Isaiah,

Keep silent before Me, O islands, and let the peoples renew their strength, let them approach. The islands saw and were afraid, the ends of the earth trembled; they drew near and came. Isaiah 41:1, 5.

Here 'islands' stands for upright gentiles outside the Church who have devoutly kept up their own type of external worship. The furthest limits of the Church are called 'the ends of the earth'. In the same prophet,

He will not be in darkness, and He will not break up until He has set judgement on the earth; and the islands wait for His law. Sing to Jehovah a new song, His praise from the end of the earth, you that go down to the sea, and all that is in it, the islands and their inhabitants. They will give glory to Jehovah, and declare His praise in the islands Isaiah 42:4, 10, 12.

Here again 'islands' stands for gentiles outside the Church who have lived without knowledge, in simplicity and uprightness.

[4] In the same prophet,

Listen to Me, O islands, and hearken, O peoples from afar. Isaiah 49:1.

This similarly stands for gentile nations who are more remote from worship of the Lord and from the cognitions of faith; hence the expression 'from afar' is used. In the same prophet,

In Me the islands will hope and await My arm. Isaiah 51:5.

Here too 'islands' has the same meaning. The phrase 'in Me they will hope and await My arm' is used because they are people who are living uprightly. In Jeremiah,

Hear the Word of Jehovah, O nations, and declare it in the islands afar off. Jeremiah 31:10.

Once again 'islands' has the same meaning. In Zephaniah,

Jehovah will be terrible against them, for He will destroy with leanness all the gods of the earth, and to Him will bow down, each in its place, all the islands of the nations. Zephaniah 2:11.

'The islands of the nations' stands for gentile nations more remote from cognitions of faith.

[5] In David,

Jehovah reigns, let the earth rejoice, let the many islands be glad! Cloud and thick darkness are round about Him. Psalms 97:1-2.

Again 'islands' has the same meaning. Here their lack of knowledge is expressed in representative fashion by means of 'cloud and thick darkness'. But because they are living in simplicity and uprightness the phrase 'round about Him' is used. Because 'islands' means things that are more remote, 'Tarshish, Pul, Lud, Tubal, and Javan' also, who meant forms of external worship, were called 'islands', in Isaiah 66:19, as also is Kittim in Jeremiah 2:10; Ezekiel 27:6. Furthermore when islands are mentioned as distinct from land or mountains they mean truths of faith because they are planted in the sea. Thus they mean doctrinal teachings which exist as forms of ritual.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org