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Jeremiah 17

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1 The sin of Juda is written with a pen of iron, with the point of a diamond, it is graven upon the table of their heart, upon the horns of their altars.

2 When their children shall remember their altars, and their groves, and their green trees upon high mountains,

3 Sacrificing in the field: I will give thy strength, and all thy treasures to the spoil, and thy high places for sin in all thy borders.

4 And thou shalt be left stripped of thy inheritance, which I gave thee: and I will make thee serve thy enemies in a land which thou knowest not: because thou hast kindled a fire in my wrath, it shall burn for ever.

5 Thus saith the Lord: Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.

6 For he shall be like tamaric in the desert, and he shall not see when good shall come: but he shall dwell in dryness in the desert in a salt land, and not inhabited.

7 Blessed be the man that trusteth in the Lord, and the Lord shall be his confidence.

8 And he shall be as a tree that is planted by the waters, that spreadeth out its roots towards moisture: and it shall not fear when the heat cometh. And the leaf thereof shall be green, and in the time of drought it shall not be solicitous, neither shall it cease at any time to bring forth fruit.

9 The heart is perverse above all things, and unsearchable, who can know it?

10 I am the Lord who search the heart and prove the reins: who give to every one according to his way, and according to the fruit of his devices.

11 As the partridge hath hatched eggs which she did not lay: so is he that hath gathered riches, and not by right: in the midst of his days he shall leave them, and in his latter end he shall be a fool.

12 A high and glorious throne from the beginning is the place of our sanctification:

13 O Lord the hope of Israel: all that forsake thee shall be confounded: they that depart from thee, shall be written in the earth: because they have forsaken the Lord, the vein of living waters.

14 Heal me, O Lord, and I shall be healed: save me, and I shall be saved, for thou art my praise.

15 Behold they say to me: Where is the word of the Lord? let it come.

16 And I am not troubled, following thee for my pastor, and I have not desired the day of man, thou knowest. That which went out of my lips, hath been right in thy sight.

17 Be not thou a terror unto me, thou art my hope in the day of affliction.

18 Let them be confounded that persecute me, and let not me be confounded: let them be afraid, and let not me be afraid: bring upon them the day of affliction, and with a double destruction, destroy them.

19 Thus saith the Lord to me: Go, and stand in the gate of the children of the people, by which the kings of Juda come in, and go out, and in all the gates of Jerusalem:

20 And thou shalt say to them: Hear the word of the Lord, ye kings of Juda, and all Juda, and all the inhabitant of Jerusalem, that enter in by these gates.

21 Thus saith the Lord: Take heed to your souls and carry no burdens on the Sabbath day: and bring them not in by the gates of Jerusalem.

22 And do not bring burdens out of your houses on the sabbath day, neither do ye any work: sanctify the sabbath day, as I commanded your fathers.

23 But they did not hear, nor incline their ear: but hardened their neck, that they might not hear me, and might not receive instruction.

24 And it shall come to pass: if you will hearken to me, saith the Lord, to bring in no burdens by the gates of this city on the sabbath day: and if you will sanctify the sabbath day, to do no work therein:

25 Then shall there enter in by the gates of this city kings and princes, sitting upon the throne of David, and riding in chariots and on horses, they and their princes, the men of Juda, and the inhabitants of Jerusalem: and this city shall be inhabited forever.

26 And they shall come from the cities of Juda, and from the places round about Jerusalem, and from the land of Benjamin, and from the plains, and from the mountains, and from the south, bringing holocausts, and victims, and sacrifices, and frankincense, and they shall bring in an offering into the house of the Lord.

27 But if you will not hearken to me, to sanctify the sabbath day, and not to carry burdens, and not to bring them in by the gates of Jerusalem on the sabbath day: I will kindle a fire in the gates thereof, and it shall devour the houses of Jerusalem, and it shall not be quenched.

   

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True Christian Religion # 190

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190. The person who thinks like this fails to reflect that the Lord Jehovah, who is the God of heaven and earth, uttered the Word by means of Moses and the Prophets, and consequently it cannot be anything but Divine truth. For this is what everything is that the Lord Jehovah Himself speaks. He fails too to reflect that the Lord the Saviour, who is the same as Jehovah, uttered the Word in the Gospels, much of it from His own lips, and the remainder by the spirit of His mouth, which is the Holy Spirit, through His twelve Apostles. This is why, as He Himself says, His words contain spirit and life, and why He is the light that enlightens, and why He is truth. This is plain from the following passages:

Jesus said, The words which I speak to you are spirit and life, John 6:63. Jesus said to the woman at Jacob's well, if you knew the gift of God, and who it is who says to you, Give me a drink, you would ask him, and he would give you living water. He who drinks of the water which I shall give, will never thirst, but the water which I shall give will become a well of water springing up in him to give everlasting life, John 4:6, 10, 14.

'Jacob's well' means the Word, as it also does in Deuteronomy 33:28. That is why the Lord, being the Word, sat down there, and talked with the woman. 'Living water' means the truth of the Word.

Jesus said, If anyone is thirsty, let him come to me, and drink. If anyone believes in me, as the scripture says, streams of living water will flow from his belly, John 7:37-38.

Peter said to Jesus, You have the words of everlasting life, John 6:68. Jesus said, Heaven and earth will pass away; my words will not pass away, Mark 13:31.

The reason why the Lord's words are truth and life is that He is truth and life, as He teaches in John:

I am the way, truth and life, John 14:6.

In the same Gospel:

In the beginning was the Word, and the Word was with God, and the Word was God. In Him was life, and the life was the light of men, John 1:1-4.

The Word means the Lord in respect of Divine truth, in which alone there is life and light. That is why the Word, which is from the Lord and is the Lord, is called 'a spring of living waters' (Jeremiah 2:13; 17:13; 31:9), 'a spring of deliverance' (Isaiah 12:3), 'a spring' (Zechariah 13:1) and 'a river of the water of life' (Revelation 22:1); and it is said that 'the Lamb who is in the midst of the throne shall feed them, [and bring them] to living springs of water' (Revelation 7:17). There are other passages too where the Word is called a 'sanctuary' and 'tabernacle 1 ' in which the Lord dwells with man.

Poznámky pod čarou:

1. Or: tent.

  
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Thanks to the Swedenborg Society for the permission to use this translation.