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Jeremiah 15

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1 And the Lord said to me: If Moses and Samuel shall stand before me, my soul is not towards this people: cast them out from my sight, and let them go forth.

2 And if they shall say unto thee: Whither shall we go forth? thou shalt say to them: Thus saith the Lord: Such as are for death, to death: and such as are to the sword, to the sword: and such as are for famine, to famine: and such as are to captivity, to captivity.

3 And I will visit them with four kinds, saith the Lord: The sword to kill, and the dogs to tear, and the fowls of the air, and the beasts of the earth, to devour and destroy.

4 And I will give them up to the rage of all the kingdoms of the earth: because of Manasses the son of Ezechias the king of Juda, for all that he did in Jerusalem.

5 For who shall have pity on thee, O Jerusalem? or who shall bemoan thee? or who shall go to pray for thy peace?

6 Thou hast forsaken me, saith the Lord, thou art gone backward: and I will stretch out my hand against thee, and I will destroy thee: I am weary of entreating thee.

7 And I will scatter them with a fan in the gates of the land: I have killed and destroyed my people, and yet they are not returned form their ways.

8 Their widows are multiplied unto me above the sand of the sea: I have brought upon them against the mother of the young man a spoiler at noonday: I have cast a terror on a sudden upon the cities.

9 She that hath borne seven is become weak, her soul hath fainted away: her sun is gone down, while it was yet day: she is confounded, and ashamed: and the residue of them I will give up to the sword in the sight of their enemies, saith the Lord.

10 Woe is me, my mother: why hast thou borne me a man of strife, a man of contention to all the earth? I have not lent on usury, neither hath any man lent to me on usury: yet all curse me.

11 The Lord saith to me: Assuredly it shall be well with thy remnant, assuredly I shall help thee in the time of affliction, and in the time of tribulation against the enemy.

12 Shall iron be allied with the iron from the north, and the brass?

13 Thy riches and thy treasures I will give unto spoil for nothing, because of all thy sins, even in all thy borders.

14 And I will bring thy enemies out of a land, which thou knowest not: for a fire is kindled in my rage, it shall burn upon you.

15 O Lord, thou knowest, remember me, and visit me, and defend me from them that persecute me, do not defend me in thy patience: know that for thy sake I have sufferred reproach.

16 Thy words were found, and I did eat them, and thy word was to me a joy and gladness of my heart: for thy name is called upon me, O Lord God of hosts.

17 I sat not in the assembly of jesters, nor did I make a boast of the presence of thy hand: I sat alone, because thou hast filled me with threats.

18 Why is my sorrow become perpetual, and my wound desperate so as to refuse to be healed? it is become to me as the falsehood of deceitful waters that cannot be trusted.

19 Therefore thus saith the Lord: If thou wilt be converted, I will convert thee, and thou shalt stand before my face; and if thou wilt separate the precious from the vile, thou shalt be as my mouth: they shall be turned to thee, and thou shalt not be turned to them.

20 And I will make thee to this people as a strong wall of brass: and they shall fight against thee, and shall not prevail: for I am with thee to save thee, and to deliver thee, saith the Lord.

21 And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the mighty.

   

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Apocalypse Revealed # 507

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507. And those who dwell on the earth will rejoice over them and be glad. (11:10) This symbolizes the delight of the heart and soul's affection on that account among those people in the church who were caught up in faith alone as regards their doctrine and life.

Those who dwell on the earth mean people in the church, here people in the church where the faith is faith alone. The earth symbolizes the church in which they are (no. 285). To rejoice and be glad symbolizes a delight of the heart and soul's affection. A delight of the heart's affection is a delight of the will, and a delight of the soul's affection is a delight of the intellect, for in the Word the heart and soul mean a person's will and intellect. Thus the people are said to rejoice and be glad, even though joy and gladness seem to be the same thing. Present in the two, however, is a marriage of the will and intellect, which is also a marriage of goodness and truth, a marriage that exists in each and every particular of the Word, as we showed in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 80-90.

That is why both terms, to rejoice and be glad, or joy and gladness, are frequently mentioned elsewhere in the Word, as in the following places:

Lo, joy and gladness, the slaying of oxen... (Isaiah 22:13)

They shall obtain joy and gladness; sorrow and sighing shall flee away. (Isaiah 35:10; 51:11)

...cut off has been... joy and gladness from the house of our God. (Joel 1:16)

(Caused to cease will be) the sound of joy and the sound of gladness... (Jeremiah 7:34, cf. 25:10)

...the fast of the tenth shall be for joy and gladness... (Zechariah 8:19)

Be glad in Jerusalem, rejoice in her... (Isaiah 66:10)

Rejoice and be glad, O daughter of Edom... (Lamentations 4:21)

The heavens shall rejoice; be glad you lands. (Psalms 96:11)

You will make me hear joy and gladness... (Psalms 51:8)

Joy and gladness will be found in (Zion).... (Isaiah 51:3)

You will have gladness... many will rejoice at his birth. (Luke 1:14)

I will cause to cease... the sound of joy and the sound of gladness, the sound of the bridegroom and the sound of the bride. (Jeremiah 7:34; 16:9, cf. 25:10; 33:10-11)

Let all those who seek You rejoice and be glad... (Psalms 40:16; 70:4)

Let the righteous be glad..., and let them rejoice in their gladness. (Psalms 68:3)

Be glad in Jerusalem...; rejoice for joy with her... (Isaiah 66:10)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.