16. Lacking a spiritual understanding, no one would know why the prophet Jeremiah was commanded to buy a belt and put it around his waist, not to put it in water, and to hide it in a crevice in the rocks near the Euphrates (Jeremiah 13:1-7). No one would know why the prophet Isaiah was commanded to take the sackcloth off his waist and the sandals off his feet and to go naked and barefoot for three years (Isaiah 20:2-3). No one would know why the prophet Ezekiel was commanded to take a razor to his head and his beard and then to divide the hair, burning a third of it in the middle of the city, striking a third with a sword, and scattering a third to the wind; also, to bind a few hairs in his hems, and eventually to throw a few into the midst of a fire (Ezekiel 5:1-4). The same prophet was commanded to lie on his left side for three hundred ninety days and on his right side for forty days and to make himself a cake out of wheat, barley, millet, and spelt and bake it over cow dung and eat it; and at another time to make a siege wall and a mound against [an image of] Jerusalem and besiege it (Ezekiel 4:1-15). No one would know why the prophet Hosea was twice commanded to take a whore as his wife (Hosea 1:2-9; 3:2-3), and other things of the same sort.

Beyond that, without a spiritual understanding who would know the meaning of all the objects in the tabernacle - the ark, for example, the mercy seat, the angel guardians, the lampstand, the altar of incense, the showbread on the table, its veils and curtains? Without a spiritual understanding, who would know the meaning of Aaron’s sacred garments - his tunic, robe, ephod, the Urim and Thummim, his turban, and so on? Without a spiritual understanding, who would know the meaning of all the commandments about burnt offerings, sacrifices, grain offerings, and drink offerings, about Sabbaths and festivals? The truth is that every bit of what was commanded meant something about the Lord, heaven, and the church.

You can see clearly in these few examples that there is a spiritual meaning throughout the Word and in its details.

65. 3. The description of the battle between the ram and the goat in Daniel shows that in the Word, goats mean people who are devoted to a faith divorced from caring. Spiritually understood, everything in Daniel, like everything in Sacred Scripture as a whole (as noted in Sacred Scripture 5-26), is about matters of heaven and the church. This then holds true for what it says in chapter 8 about the battle between the ram and the goat, as follows:

In a vision I saw a ram that had two tall horns, the taller of which rose up behind [the other]. With its horn the ram pushed westward, northward, and southward and became enormous.

Then I saw a goat that came from the west across the surface of the whole earth; it had a horn between its eyes. It charged at the ram in the fury of its strength, broke the ram’s two horns, and cast the ram to the ground and trampled it. The large horn of the goat was broken, and four horns sprang up in its place. A little horn came out of one of them, which grew tremendously toward the south, toward the dawn, and toward the glory, and even to the host of the heavens, and cast down to earth some of the host and some of the stars, and trampled them. The goat even exalted itself toward the Leader of the Host, and took the daily offerings away from him and cast down the dwelling place of his sanctuary, because it cast truth to the ground. And I heard a holy one saying, “How long will this vision last concerning the daily offerings and this destructive sinning, the trampling of the holy place and the host?” And he said, “Until the evening [and] the morning: then the holy place will be set right.” (Daniel 8:2-14)