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Hosea 13

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1 When Ephraim spoke, a horror seized Israel: and he sinned in Baal and died.

2 And now they have sinned more and more : and they have made to themselves a molten thing of their silver as the likeness of idols: the whole is the work of craftsmen: to these that say: Sacrifice men, ye that adore calves.

3 Therefore they shall be as a morning aloud, and as the early dew that passeth away, as the dust that is driven with a whirlwind out of the floor, and as the smoke out of the chimney.

4 But I am the Lord thy God from the land of Egypt: and thou shalt know no God but me, and there is no saviour beside me.

5 I knew thee in the desert, in the land of the wilderness.

6 According to their pastures they were filled, and were made full: and they lifted up their heart, and have forgotten me.

7 And I will be to them as a lioness, as a leopard in the way of the Assyrians.

8 I will meet them as a bear that is robbed of her whelps, and I will rend the inner parts of their liver: and I will devour them there as a lion, the beast of the field shall tear them.

9 Destruction is thy own, 0 Israel: thy help is only in me.

10 Where is thy king? now especially let him save thee in all thy cities: and thy judges, of whom thou saidst: Q Give me kings and princes.

11 I will give thee a king in my wrath, and will take him away in my indignation.

12 The iniquity of Ephraim is bound up, his sin is hidden.

13 The sorrows of a woman in labour snail come upon him, he is an unwise son: for now he shall not stand in the breach of the children.

14 I will deliver them out of the hand of death. I will redeem them from death : O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes.

15 Because he shall make a separation between brothers: s the Lord will bring a burning wind that shall rise from the desert, and it shall dry up his springs, and shall make his fountain desolate, and he shall carry off the treasure of every desirable vessel.

   

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The Lord

  
The Ascension, by Benjamin West

The Bible refers to the Lord in many different ways seemingly interchangeably. Understood in the internal sense, though, there are important differences. To some degree, the meanings all start with "Jehovah," which is the Lord's actual name. It represents the perfect, eternal, infinite love which is the Lord's actual essence. As such it also represents the good will that flows from the Lord to us and His desire for us to be good. "God," meanwhile, represents the wisdom of the Lord and the true knowledge and understanding He offers to us. The term "the Lord" is very close in meaning to "Jehovah," and in many cases is interchangeable (indeed, translators have a tendency to go back and forth). When the two are used together, though, "the Lord" refers to the power of the Lord's goodness, the force it brings, whereas "Jehovah" represents the goodness itself. In the New Testament, the name "Jehovah" is never used; the term "the Lord" replaces it completely. There are two reasons for that. First, the Jews of the day considered the name "Jehovah" too holy to speak or write. Second, they would not have been able to grasp the idea that the Lord -- who was among them in human form at the time -- was in fact Jehovah Himself. This does ultimately lead to a difference in the two terms by the end of the Bible. Thought of as "Jehovah," the Lord is the ultimate human form and has the potential for assuming a physical human body; thought of as "the Lord" He actually has that human body, rendered divine by the events of his physical life.

Ze Swedenborgových děl

 

Apocalypse Revealed # 422

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422. And he opened the bottomless pit, and smoke arose out of the pit like the smoke of a great furnace. (9:2) This symbolizes falsities accompanying the lusts of the natural self springing from those people's evil loves.

The bottomless pit symbolizes the hell described just above in no. 421. The smoke from it symbolizes falsities arising from lusts, and because the smoke is said to be like that of a great furnace, it means falsities accompanying lusts springing from evil loves, inasmuch as fire symbolizes love (no. 468), and the fire of hell, evil love (no. 494). A great furnace has the same symbolism, since it smokes owing to fire.

Spirits of hell are not caught up in any material fire, but in a spiritual fire, which is the fire of their love. Consequently they do not feel any other fire. On this subject, see the book Heaven and Hell, nos. 134 566-575.

When any love is aroused in the spiritual world, it appears at a distance like fire - in the hells like a brightly burning fire, and outside the hells like the smoke of a conflagration or the smoke of a furnace.

Falsities accompanying lusts springing from evil loves are described also elsewhere in the Word by smoke from a fire or from a furnace or oven, as in the following places:

(Abraham) looked toward Sodom and Gomorrah..., and behold, the smoke of the land went up like the smoke of a furnace. (Genesis 19:28)

...the sun went down and it was dark, and behold, there appeared a smoking oven and a burning torch that passed between the pieces. (Genesis 15:17)

...they sin more and more... Therefore they shall be... like smoke from a flue. (Hosea 13:2-3)

...the wicked shall perish... In smoke they shall be consumed. (Psalms 37:20)

I will show wonders in heaven and on the earth: ...fire and pillars of smoke. (Joel 2:30)

(They) will cast (the evil) into the furnace of fire. There will be wailing and gnashing of teeth. (Matthew 13:41-42, 49-50)

And elsewhere.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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