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Genesis 49

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1 And Jacob called his sons, and said to them: Gather yourselves together that I may tell you the things that shall befall you in the last days.

2 Gather yourselves together, and hear, O ye sons of Jacob, hearken to Israel your father:

3 Ruben, my firstborn, thou art my strength, and the beginning of my sorrow: excelling in gifts, greater in command.

4 Thou art poured out as water, grow thou not: because thou wentest up to thy father's bed, and didst defile his couch.

5 Simeon and Levi brethren: vessels of iniquity, waging war.

6 Let not my soul go into their counsel, nor my glory be in their assembly: "be- cause in their fury they slew a man, and in their selfwill they undermined a wall.

7 Cursed be their fury, because it was stubborn: and their wrath because it was cruel: I Will divide them in Jacob, and will scatter them in Israel.

8 Juda, thee shall thy brethren praise: thy hands shall be on the necks of thy enemies: the sons of thy father shall bow down to thee.

9 Juda is a lion's whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him?

10 The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations.

11 Tying his foal to the vineyard, and his ass, 0 my son, to the vine. He shall wash his robe in wine, and his garment in the blood of the grape.

12 His eyes are more beautiful than wine, and his teeth whiter than milk.

13 Zabulon shall dwell on the sea shore, and in the road of ships, reaching as far as Sidon.

14 Issachar shall be a strong ass lying down between the borders.

15 He saw rest that it was good: and the land that it was excellent: and he bowed his shoulder to carry, and became a servant under tribute.

16 Dan shall judge his people like an- other tribe in Israel.

17 Let Dan be a snake in the way, a serpent in the path, that biteth the horse's heels that his rider may fall backward.

18 I will look for thy salvation, 0 Lord.

19 Gad, being girded, shall fight before him: and he himself shall be girded backward.

20 Aser, his bread shall be fat, and he shall yield dainties to kings.

21 Nephtali, a hart let loose, and giving words of beauty.

22 Joseph is a growing son, a growing son and comely to behold; the daughters run to and fro upon the wall.

23 But they that held darts provoked him, and quarrelled with him, and envied him.

24 His bow rested upon the strong, and the bands of his arms and his hands were loosed, by the hands of the mighty one of Jacob: thence he came forth a pastor, the stone of Israel.

25 The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth be- neath, with the blessings of the breasts and of the womb.

26 The blessings of thy father are strengthened with the blessings of his fathers: until the desire of the everlasting hills should come; may they be upon the head of Joseph, and upon the crown of the Nazarite among his brethren.

27 Benjamin a ravenous wolf, in the morning shall eat the prey, and in the evening shall divide the spoil.

28 All these are the twelve tribes of Israel: these things their father spoke to them, and he blessed every one, with their proper blessings.

29 And he charged them, saying: I am now going to be gathered to my people : bury me with my fathers in the double cave, which is in the field of Ephron the Hethite,

30 Over against Mambre in the land of Chanaan, which Abraham bought to- gather with the field of Ephron the Hethite for a possession to bury in.

31 There they buried him, and Sara his wife: there was Isaac buried with Rebecca his wife: there also Lia doth lie buried.

32 And when he had ended the commandments, wherewith he instructed his sons, he drew up his feet upon the bed, and died: and he was gathered to his people."

   

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Arcana Coelestia # 6413

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6413. Is a hind let loose. That this signifies the freedom of natural affection, is evident from the signification of a “hind,” as being natural affection (of which below); and from the signification of “let loose,” as being freedom, for when a captured hind is let loose it has freedom. Deliverance from a state of temptations is compared to a “hind let loose,” because the hind is an animal of the forest, loving freedom more than other animals, in which the natural also resembles it; for this loves to be in the delight of its affections, consequently in freedom, for freedom is that which belongs to affection. The reason why a “hind” signifies natural affection, is that it is one of the beasts which are significative of [good] affections, as are all those which are for food and use, such as lambs, sheep, goats, and kids, and also oxen, bullocks, and cows; but these beasts are also significative of spiritual affections, because burnt-offerings and sacrifices were made of them, whereas hinds, not being employed for such a use, were significative of natural affections. (That “beasts” signify affections may be seen above, n. 45, 46, 142, 143, 246, 714, 715, 719, 776, 1823, 2179, 2180, 3519, 5198; also that their signifying affections is from the representatives in the world of spirits, n. 3218, 5198.)

[2] Natural affections are also signified by “hinds” in David:

Jehovah maketh my feet like those of hinds, and stationeth me upon my high places (Psalms 18:33).

And in Habakkuk:

Jehovih the Lord is my strength, who setteth my feet like those of hinds, and maketh me to march upon my high places (Hab. 3:19).

“To make the feet like those of hinds” denotes the natural in the freedom of the affections (that “feet” are the natural, see n. 2162, 3147, 3761, 3986, 4280, 4938-4952, 5327, 5328). That “to set the feet as those of hinds” has this signification, may be seen from the fact that to make the feet nimble and active to run like those of hinds is not anything spiritual; and yet that something spiritual is involved, is plain from what immediately follows, that “Jehovah will set him and cause him to march upon his high places,” whereby is signified spiritual affection, which is above natural affection. So with this passage in Isaiah:

The lame shall leap as a hart (Isaiah 35:6);

for by the “lame” is signified one who is in good, but not as yet genuine (n. 4302).

[3] In David:

As the hart crieth after the water brooks, so crieth my soul after Thee (Psalms 42:1).

The “hart” here is the affection of truth; “to cry after the water brooks” denotes to long for truths. (That “waters” are truths, see n. 2702, 3058, 3424, 4976, 5668)

[4] In Jeremiah:

Out of the daughter of Zion hath gone forth all her honor; her princes are become like harts, they have found no pasture (Lam. 1:6); where the “daughter of Zion” denotes the affection of good, which affection is of the celestial church (n. 2362); “princes” denote the primary truths of that church (n. 1482, 2089, 5044), which are compared to “harts,” whereby are signified the affections of natural truth; and by the “harts not finding pasture,” are signified natural affections without truths and their goods. (That a “pasture” denotes truth and the good of truth, which sustain the spiritual life of man, see above, n. 6078, 6277.)

[5] So by “hinds” in Jeremiah:

The earth has been broken in pieces, in that there hath not been rain in the land, the husbandmen have been ashamed, they have covered over their heads, because even the hind hath brought forth in the field, but forsook it, because there was no grass (Jeremiah 14:4-5).

The “hind” denotes the affection of natural good; “hath brought forth in the field” denotes to conjoin the natural affections with the spiritual things of the church; but because these affections were devoid of truths and goods, it is said that she “forsook, because there was no grass.” Everyone can see that there is an internal sense in what is here said about the hind; for without an internal sense what could be here meant by the “hind bringing forth in the field, but forsaking, because there was no grass?”

[6] In like manner in David:

The voice of Jehovah hath made the hinds to calve, and strippeth bare the forests; but in His temple everyone saith, Glory (Psalms 29:9).

That there is an internal sense which is spiritual in the words “the voice of Jehovah hath made the hinds to calve” is very evident from the fact that immediately afterward it is said, “but in His temple everyone saith, Glory,” which words without the spiritual sense do not cohere with what is said before about hinds and forests.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.