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Genesis 37

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1 And Jacob dwelt in the land of Chanaan wherein his father sojourned.

2 And these are his generations: Joseph, when he was sixteen years old, was feeding the dock with his brethren, being but a boy: and he was with the sons of and of Zelpha his father's wives : and he accused his brethren to his father of a most wicked crime.

3 Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours.

4 And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.

5 Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.

6 And he said to them: Hear my dream which I dreamed.

7 I thought we were binding sheaves in the field: and my sheaf arose as it were, end stood, and your sheaves standing about, bowed down before my sheaf.

8 His brethren answered : Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.

9 He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.

10 And when he had told this to his father and brethren, his father rebuked him, and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?

11 His brethren therefore envied him: but his father considered the thing with himself.

12 And when his brethren abode in Sichem feeding their father's docks,

13 Israel said to him : Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered:

14 I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:

15 And a man found him there wandering in the field, and asked what he sought.

16 But he answered: I seek my brethren; tell me where they feed the docks.

17 And the man said to him: They are departed from this place: for I heard them say: Let us go to Dothain. And Joseph went forward after his brethren, and found them in Dothain.

18 And when they saw him afar off, be- fore he came nigh them, they thought to kill him.

19 And said one to another: Behold the dreamer cometh.

20 Come, let us kill him, and cast him into some old pit : and we will say : Some evil beast hath devoured him: and then it shall appear what his dreams avail him :

21 And Ruben hearing this, endeavoured to deliver him out of their hands, end said:

22 Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father.

23 And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours:

24 And cast him into an old pit, where there was no water.

25 And sitting down to eat bread, they saw some Ismaelites on their way coming from Calaad, with their camels, carrying spices, and balm, and myrrh to Egypt.

26 And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?

27 It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words.

28 And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt.

29 And Ruben, returning to the pit, found not the boy:

30 And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?

31 And they took his coat, and dipped it in the blood of a kid, which they had killed :

32 Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not.

33 And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.

34 And tearing his garments, he put an sackcloth, mourning for his son a long time.

35 And alibis children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,

36 The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers.

   

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Arcana Coelestia # 4760

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4760. And they brought Joseph into Egypt. That this signifies consultation from memory-knowledges, is evident from the signification of “Egypt” as being memory-knowledges (seen. 1164-1165, 1186, 1462); and when Divine truth is brought to these it is to consult them; for by Joseph as before shown is represented Divine truth. What is meant by consultation about Divine truth from memory-knowledges shall be briefly described. To consult memory-knowledges about Divine truth is to see from them whether it is so. But this is done in one way by those who are in the affirmative that truth is truth, and who when they consult memory-knowledges, confirm the truth by them, and thus strengthen their faith; and in another way by those who are in the negative, who when they consult memory-knowledges cast themselves still more into falsities; for with these the negative rules, but with the former the affirmative. Moreover, this is according to the intellectual faculty of every man. If those who have not a higher, that is, an interior insight, consult memory-knowledges, they do not see the confirmation of truth in them, and they are therefore carried by the memory-knowledges into the negative; but those who have a higher, that is, an interior insight, see confirmations, and if in no other way, still by correspondences.

[2] Take for example the truth that man lives after death. When those who are in the negative as to this being true consult memory-knowledges, they confirm themselves against it by innumerable considerations, such as that brute animals equally live, have sensation, and act, and in many things more acutely than man; and that thought, which man has above the brutes, is a thing which he obtains by coming to maturity later; and that man is this kind of animal; and by a thousand other considerations. Thus it is evident that if those who are in the negative consult memory-knowledges, they cast themselves still more into falsities, so that at last they believe nothing whatever relating to eternal life.

[3] But when those who are in the affirmative as to the truth that man lives after death consult memory-knowledges, they confirm themselves by them, and this also by things innumerable; for they see that everything in nature is below man, and that the brute animal acts from instinct, while man acts from reason, and that brutes cannot but look downward, while man can look upward, and by thought comprehend the things of the spiritual world, and also be affected by them, and even by love be conjoined with God Himself, and thus appropriate to himself life from the Divine; and that it is in order that he may be led and elevated thither that he comes to maturity so late. Moreover, man sees confirmations in everything else that belongs to nature, and at last sees in universal nature a representative of the heavenly kingdom.

[4] It is as is well known a common thing for the learned to have less belief in a life after death than the simple, and in general to see Divine truths less clearly than the simple. The reason of this is that they consult memory-knowledges (of which they possess a greater abundance than others) from a negative standpoint, and thereby destroy in themselves insight from what is higher or interior; and when this is destroyed, they no longer see anything from the light of heaven, but only from the light of the world; for memory-knowledges are in the light of the world, and if these are not illuminated by the light of heaven they induce darkness, however different it may appear to themselves. For this reason it was that the simple believed in the Lord, but not the scribes and Pharisees who were the learned in the Jewish nation, as is evident from these words in John:

Many of the multitude when they heard these words said, This is truly the Prophet. Others said, This is the Christ [Messias]. The Pharisees answered them, Hath any of the rulers or of the Pharisees believed in Him? (John 7:40-41, 47-48).

And in Luke:

Jesus said, I confess to Thee O Father, Lord of heaven and earth, that Thou hast hid these things from the wise and intelligent, but hast revealed them unto babes (Luke 10:21);

“babes” denote the simple. Also in Matthew:

Therefore speak I to them by parables; because seeing they see not, and hearing they hear not, neither do they understand (Matthew 13:13).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.