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Genesis 37

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1 And Jacob dwelt in the land of Chanaan wherein his father sojourned.

2 And these are his generations: Joseph, when he was sixteen years old, was feeding the dock with his brethren, being but a boy: and he was with the sons of and of Zelpha his father's wives : and he accused his brethren to his father of a most wicked crime.

3 Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours.

4 And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.

5 Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.

6 And he said to them: Hear my dream which I dreamed.

7 I thought we were binding sheaves in the field: and my sheaf arose as it were, end stood, and your sheaves standing about, bowed down before my sheaf.

8 His brethren answered : Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.

9 He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.

10 And when he had told this to his father and brethren, his father rebuked him, and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?

11 His brethren therefore envied him: but his father considered the thing with himself.

12 And when his brethren abode in Sichem feeding their father's docks,

13 Israel said to him : Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered:

14 I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:

15 And a man found him there wandering in the field, and asked what he sought.

16 But he answered: I seek my brethren; tell me where they feed the docks.

17 And the man said to him: They are departed from this place: for I heard them say: Let us go to Dothain. And Joseph went forward after his brethren, and found them in Dothain.

18 And when they saw him afar off, be- fore he came nigh them, they thought to kill him.

19 And said one to another: Behold the dreamer cometh.

20 Come, let us kill him, and cast him into some old pit : and we will say : Some evil beast hath devoured him: and then it shall appear what his dreams avail him :

21 And Ruben hearing this, endeavoured to deliver him out of their hands, end said:

22 Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father.

23 And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours:

24 And cast him into an old pit, where there was no water.

25 And sitting down to eat bread, they saw some Ismaelites on their way coming from Calaad, with their camels, carrying spices, and balm, and myrrh to Egypt.

26 And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?

27 It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words.

28 And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt.

29 And Ruben, returning to the pit, found not the boy:

30 And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?

31 And they took his coat, and dipped it in the blood of a kid, which they had killed :

32 Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not.

33 And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.

34 And tearing his garments, he put an sackcloth, mourning for his son a long time.

35 And alibis children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,

36 The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers.

   

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Arcana Coelestia # 4759

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4759. For twenty pieces of silver. That this signifies estimation, is evident from the signification of “twenty,” as being the good and truth stored up by the Lord in the interior man, which are called remains (n. 2280), thus holy good or truth, here holy truth, because it is said “twenty pieces of silver;” for “silver” is truth (n. 1551, 2954). The same number signifies also what is not holy, because most of the expressions used in the Word have also an opposite sense; and here what is not holy in respect to those who alienated Divine truth, or sold Joseph (n. 4758), but what is holy in respect to those who received it, or bought him. Thus it denotes what is not holy in respect to Joseph’s brethren, that is, to those in the church who are in faith separate, but what is holy in respect to the Ishmaelites, that is, to those who are in simple good. These are the things which are meant by estimation.

[2] That “twenty” signifies also what is not holy, is because “twenty” denotes remains, as before said. The holy in those who have no remains of good and truth in their interior man, but instead of them evil and falsity, is not holy, but is either filthy or profane, according to the kind of evil and falsity. That “twenty” denotes also what is not holy, is evident in Zechariah:

I saw and behold a flying roll. And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty ells, and the breadth thereof ten ells. Then said he unto me, This is the curse that goeth forth over the face of the whole earth (Zech. 5:1-3).

In Haggai:

When one came to the wine-press to draw out fifty out of the wine-press, there were twenty. I smote you with blasting, and with mildew, all the work of your hands (Haggai 2:16-17).

[3] In Ezekiel:

Thy food which thou shalt eat shall be by weight, twenty shekels a day; from time even in time shalt thou eat it. And thou shalt eat it as a barley cake, and thou shalt make it in their eyes with dung that cometh out of man. For thus, Jehovah said, shall the sons of Israel eat their bread unclean among the nations (Ezekiel 4:10, 12-13).

In these passages “twenty” denotes that which is unholy, unclean, and profane. That all who were more than twenty years old should die in the wilderness (Numbers 14:29; 32:11), represented also what is holy in respect to those who were under that number of years, and what is unholy in respect to those who were over it. (That all numbers in the Word signify things, see n. 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 4264, 4495, 4670; and that remains are good and truth stored up by the Lord in the interior man, n. 468, 530, 560, 561, 576, 660, 798, 1050, 1738, 1906, 2284)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.